R
Ramaa
Guest
Dear Vijisesh,
I would agree with you but conditionally!
Brahmins are superior in terms of their intellectual prowess which they only possess. This sets apart the Brahmins from others.
The Kshathriyas are superior on pursuit of worldly ideals which they only possess. The Vaisyas are adept in making money which they only possess. For making money ideals are obstacles and have to be sacrificed! And the Vaisyas do so spontaneously! I.e. the Vaisya has no ideal that would cause wasteage of money!!
A Kshathriya would be guilt ridden if he sacrifices his ideal. However if he does degenerate enough to lose this guilt he could very well turn into a Vaisya!
And no one can excel in the endurance in the exhausting labour of the Sudharas. The other three varnas could easily become a Sudhra by circumstance and necessity!
Also it is believed that the Brahmins can change themselves to become a Kshathriya, a Vaisya or a Sudhra because of this intellectual prowess. Looking at it some people begin to think that the Brahmins have ceased to be Brahmins! The point is that they forget that Brahmins as a whole do not change but a number of them have exercised their options! This happens circumstantially. And the circumstances change!! When the cirucmstance changes the number dwindles.
Can a non-Brahmin become a Brahmin? The answer to this lies in the my underlined sentence above.
i am certain about the fact that the Brahmins are indeed superior and this is a well known fact between you, me and the others.
I would agree with you but conditionally!
Brahmins are superior in terms of their intellectual prowess which they only possess. This sets apart the Brahmins from others.
The Kshathriyas are superior on pursuit of worldly ideals which they only possess. The Vaisyas are adept in making money which they only possess. For making money ideals are obstacles and have to be sacrificed! And the Vaisyas do so spontaneously! I.e. the Vaisya has no ideal that would cause wasteage of money!!
A Kshathriya would be guilt ridden if he sacrifices his ideal. However if he does degenerate enough to lose this guilt he could very well turn into a Vaisya!
And no one can excel in the endurance in the exhausting labour of the Sudharas. The other three varnas could easily become a Sudhra by circumstance and necessity!
Also it is believed that the Brahmins can change themselves to become a Kshathriya, a Vaisya or a Sudhra because of this intellectual prowess. Looking at it some people begin to think that the Brahmins have ceased to be Brahmins! The point is that they forget that Brahmins as a whole do not change but a number of them have exercised their options! This happens circumstantially. And the circumstances change!! When the cirucmstance changes the number dwindles.
Can a non-Brahmin become a Brahmin? The answer to this lies in the my underlined sentence above.