Seems some weight in it.. You also posted something similar on demonetisation if my memory is correct. Are they mere coincidences or some solid predictions?
Here is the technique adopted by astrologers in calculating the Varshaphal. Source:http://www.aryabhatt.com/astrology_software/varshphal.htm The Varshphala or the Annual Horoscope as it may be called, is one of the scores of techniques of Vedic Astrology employed to understand the occurrence of future events. The Varshphala is more popular in northern India, though it is used everywhere. The annual horoscopy differs from rest in the fact that that it picks up one particular year of a native's life and examine it in more minute details. Going in to more minutest details, each month of a particular year, and further, each day or half a day during a month, may be subjected to astrological scrutiny for the clearest view of the events, and their closest timing possible. Annual horoscope is widely implemented in Career planning, travel planning, work planning and job planning and various other important aspects of life. |
The usual horoscope is cast for the time of birth of a native. The Varshphala, however is solar based. In other words, it is the position of the sun that is of significance here. The solar year for a native begins every time the Sun returns to the same longitude as it had at the time of the native's birth. Between this time and the next solar return is covered by one annual chart or the Varsha-Kundlani. The time of solar return is technically called Varshapravesha, which literally means of 'entry of the year'. The varshphal or the annual horoscope is a branch of astrology which has been mainly in vogue in the northern India. The longitude of the Sun at the birth forms the basis of annual chart. The annual chart for any given year of the native's life is the horoscope cast for the moment when the sun attains, during that year, the same longitudes are done on the sidereal or Niryana basis. The use of Chitrapaksha ayanmsha(as employed in the Lahiris' Indian Ephemeris) has also given good results. The solar cycle has a duration of three hundred and sixty five days, six hours, nine minutes and about ten seconds. In other words, the Sun takes this length of time to complete one round of the twelve signs of the zodiac. After this duration of time , the sun will return to its original position. |
Steps involved in preparing an annual chart |
The first requirement is the construction of birth chart along with dashas and antar dashas. Next come the determination of Varshaparvesha (year entry). Finally, a chart is prepared for the Varshapravesha so obtained. |
The Muntha The muntha is an important point in the annual chart. It is located in the lagna at the time of the birth. Each year , the Muntha progress by one rashi. thus, when the second year of life begins(i.e. at the first birthday), the muntha has progressed into the rashi falling in the second house from the birth lagna. At the commencement of the third year of birth, the muntha is in the sign falling in the third house from the birth lagna and so on. In the annual chart, the Muntha is located in the house where its rashi falls, after calculating this rashi considering the birth ascendant and the year of life in question. There are various computer softwares available in market for calculation of Muntha |
The Muntha Lord |
In Varshaphal several dahas have been described as of relevance to the anyual chart. Of these three are more pollar. 1.The Mudda Dasha 2. The Yogini Dsha 3. The Patyayini Dasha. The Mudha Dasha and Yogini Dasha are nakshtra based dashas and depended on the Birth Nakshtra. They are equivalent of similar dashas ( like Vimshotari and YOgini Dasha) in the birth chart with the difference of that period reduced by one year. The Mudda Dasha is the most popular of the three dashas mentioned above. |
Planetary Strengths Planets give favourable or adverse results depending upon the strength or weakness in the annual chart. Three different methods are employed for determining the planetary strength in the annual chart. The most popular of which is Pancha Vargiya Bala or the five-fold strength of a planet. | ||
The Lord of the year The lord of the year also called Varshesha or the Varsheshwara, is an important planet in the annual chart. It is supposed to significantly influence the events that takes place during the year. A strong Varsha Lord ensures success, prosperity and good health throughout the year in question, while a weak one indicates the reverse. The Varsha lord is selected out of five planets which holds special significance during the year. | ||
There are certain rules for selecting the Year Lord | ||
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Marking the Rashis The central flag (marked 'a') represents the ascendant in the annual chart. The sign rising at the time of Varshapravesha is marked here. The remaining signs are marked in order, in an anti-clockwise fashion, along the points 'b', 'c', 'd', etc. This forms the skeleton on which the progressed planets will be located. | |
The Yogas The clue to successful predictions on the basis of the Varshphala lies in proper understanding of the Tajika Yogas. sixteen such yogas or planetary configurations are described in the Tajika texts. These yogas from as a result of specific disposition or placement of planets in relation to each other. Most of these Yogas depend on the mutual Tajika aspects between planets, and on their special orbs of influence. These yogas are as appropriately applicable to Horary chart as they are to the annual chart. The hundreds of yogas as employed in the Parashari system are generally not considered in the Tajika chart. Equally so, the Tajika yogas do not find their use generally in the analysis of the annual chart. | |
There are Sixteen Yogas which are commonly used : | |
(1) The Ikabala Yoga (2) The Induvara Yoga (3) The Ithasala Yoga (4) The Ishrafa Yoga (5) The Nakta Yoga (6) The Yamaya Yoga (7) The Manau Yoga (8) The Kamboola Yoga (9) The Gairi-Kamboola Yoga (10) The Khallasara Yoga (11) The Rudda Yoga (12) The Duphali-Kuttha Yoga (13) The dutthottha - Davira Yoga (14) The Tambira Yoga (15) The Kuttha Yoga (16) The Durpaha Yoga | |
The Sahams | |
The Sahams are the sensitive points arrived at by certain manipulation of the longitudes of the various planets and the cusp of the ascendant (or, sometimes, of other houses). Different , though specific, manipulations yield different Sahams. Each Saham then holds sway over one particular event of life during the year indicated by the annual chart. Thus, such varied events as marriage, child birth, fame, travel, illness, death, and the like, are each ruled by a specific Saham. The number of Sahams recommended for application to an annual chart varies from one author on annual horoscope to another. thus, whereas Venkatesh describes forty-eight Sahams, Keshava makes a mention of only twenty-five, while Neelakantha describes fifty Sahams. | |
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To Ganesh65,
This is wrt your posts 363 and 364; which am not able to agree with. Could you please explain which ayanamsa have you used (chitrapaksha / krishnamurthy paddhati (old/new) / raman / any other one)? Would be nice to know reason for your choice -- any particular reason why you are using whichever ayanamsa you are using?
Dear Shri Ganesh
Thank you for the message. Since you said you are doing research on the influence of Kuja on the 5th house, I have a query for you. What would be your general predictions, for
2nd and 3rd lord Sani; and
5th lord Kuja aspecting the 5th house, where Ketu is situated.
Does it portend some spinal injury in Sani dasha ?
Dear Sir, there is a very good paper on the Ayanamsa controversy. It is a classic piece by Chandra Hari and is available here https://issuu.com/aumsiva/docs/ayanamsaI use Chitrapaksha/N C Lahiri ayanamsa for my calculation. Will you please clarify your extent of disagreement ?
Namaskaram Shri Ganesh, I have no issue with your using Lahiri (chitrapaksha; where spica is in the middle of chitra always) or Lahiri (traditional). Lahiri (chitrapaksha) is the most preferred ayanamsa by many astrologers. Am not sure if this was followed in vedic times; since the surya siddhanta was compiled / composed by varahamihira sometime in the 6th century AD with unmistakable Greek influence. The very name Varahamihira is unusual. Very little is known of him or his father Adityadasa; though the names may suggest iranian influence. It is very possible in the centuries preceding varahamihira there was confluence of knowledge systems between the greeks-persians-indoaryans as can be expected from the territories of kushan empire, gupta empire, etc. However, to claim Lahiri (chitrapaksha) ayanamsa was already in use in vedic times seems somewhat far fetched as of now. It is not necessary that all of the many vedic tribes should have composed a brahmana, or used astronomy for predictive astrological purposes, or even for mentioning date / muhurtam (from panchangam when performing a ritual). As for comparing with past incidents, Lahiri (chitrapaksha) may not fulfill all the criteria you mention. Perhaps it is better to just disagree and move on instead of digressing. Time of Birth for India at 00.00 need not be correct either. Date taken at 15th Aug 1947 need not be correct either. Time of birth is not when baby's head crowns, comes out, or when umbilical cord is cut. It is when the baby cries, taking in prana vayu into his lungs and becoming alive in his own being for the first time. Therefore the common approach of taking 15th Aug 1947 need not be correct. It could be 26th Jan 1950 at the time when Purna Swaraj was proclaimed as well as came into being with India's own constitution. All said, we are only players. Hence, am in agreement with Shri KRN's post (post 368). Am sorry should have mentioned which post earlier. Thanks and best wishes.Thanks mssg for your clarification. I am aware about these factors of differences in variyous methods of calculations under these ayanamsas. Somehow I am more comfortable with Chitrapaksha Ayanamsa only as it helps me to reach reasuts with better accuracy. More over it is derived from Soorya Sidhantha and followed since vedic times. N C Lahiri adopted this system only as he also found the star Spica is the same which is known as Chitra in our system. This dosn't mean that we totally discard other system. The dispute is there and people comfortable with other pattern doing it their way. In case you are familiar with all these systems please try and co relate some of major incidents happend in free India and analyze the timing of the events under both the systems and find it your self. You may choose incidences like death of Mahatma Gandhi, Lal Bhadur Shastri, J.L Nehru, Indo-Pak wars, declaration of emergency, Tsunami incidence etc. Just see the timing of incidences and let me know your results which one is more convenient and nearer to accuracy. Again we take the India time as 00.00 hours and not 00.01 hours under N.C Lahiri. By the way which post of KRN you are referring to?