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A true story: A Bird with its broken wing mended can fly higher:









By high school, T. J. was the most celebrated troublemaker in his town. Teachers literally cringed when they saw his name posted on their classroom lists for the next semester. He wasn't very talkative, didn't answer questions and got into lots of fights. He had flunked almost every class by the time he entered his senior year, yet was being passed on each year to a higher grade level. Teachers didn't want to have him again the following year. T. J. was moving on, but definitely not moving up.




I met T. J. for the first time at a weekend leadership retreat. All the students at school had been invited to sign up for ACE training, a program designed to have students become more involved in their communities. T. J. was one of 405 students who signed up. When I showed up to lead their first retreat, the community leaders gave me this overview of the attending students: "We have a total spectrum represented today, from the student body president to T. J. Ware, the boy with the longest arrest record in the history of town." Somehow, I knew that I wasn't the first to hear about T. J.'s darker side as the first words of introduction.




At the start of the retreat, T. J. was literally standing outside the circle of students, against the back wall, with that "go ahead, impress me" look on his face. He didn't readily join the discussion groups, didn't seem to have much to say. But slowly, the interactive games drew him in. The ice really melted when the groups started building a list of positive and negative things that had occurred at school that year. T. J. had some definite thoughts on those situations. The other students in T. J.'s group welcomed his comments. All of a sudden T. J. felt like a part of the group, and before long he was being treated like a leader. He was saying things that made a lot of sense, and everyone was listening. T. J. was a smart guy, and he had some great ideas.




The next day, T. J. was very active in all the sessions. By the end of the retreat, he had joined the Homeless Project team. He knew something about poverty, hunger and hopelessness. The other students on the team were impressed with his passionate concern and ideas. They elected T. J. co-chairman of the team. The student council president would be taking his instruction from T. J. Ware.




When T. J. showed up at school on Monday morning, he arrived to a firestorm. A group of teachers were protesting to the school principal about his being elected co-chairman. The very first communitywide service project was to be a giant food drive, organized by the Homeless Project team. These teachers couldn't believe that the principal would allow this crucial beginning to a prestigious, three-year action plan to stay in the incapable hands of T. J. Ware.




They reminded the principal, "He has an arrest record as long as your arm. He'll probably steal half the food." Mr. Coggshall reminded them that the purpose of the ACE program was to uncover any positive passion that a student had and reinforce its practice until true change can take place. The teachers left the meeting shaking their heads in disgust, firmly convinced that failure was imminent.




Two weeks later, T. J. and his friends led a group of 70 students in a drive to collect food. They collected a school record: 2,854 cans of food in just two hours. It was enough to fill the empty shelves in two neighborhood centers, and the food took care of needy families in the area for 75 days. The local newspaper covered the event with a full-page article the next day. That newspaper story was posted on the main bulletin board at school, where everyone could see it. T. J.'s picture was up there for doing something great, for leading a record-setting food drive. Every day he was reminded about what he did. He was being acknowledged as leadership material.




T. J. started showing up at school every day and answered questions from teachers for the first time. He led a second project, collecting 300 blankets and 1,000 pairs of shoes for the homeless shelter. The event he started now yields 9,000 cans of food in one day, taking care of 70 percent of the need for food for one year. T. J. reminds us that a bird with a broken wing only needs mending. But once it has healed, it can fly higher than the rest. T. J. got a job. He became productive. He is flying quite nicely these days.




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  1. [*=left]Give your undivided attention. Spend more time looking into someone’s eyes than you do looking over their shoulders. Undivided attention is such a rarity these days, people crave it desperately. When it is offered, it is often experienced on the level of a gift. Give that gift.
 
be interesting, be interested. Counterintuitive as it may sound, you don’t need to say much to be interesting. You just need to ask the right questions. Most people will find you interesting if you are deeply interested in them. Stop thinking about what to talk about; start thinking about what to ask.
 
Mother

A man stopped at a flower shop to order some flowers to be wired to his mother who lived two hundred miles away.




As he got out of his car he noticed a young girl sitting on the curb sobbing.




He asked her what was wrong and she replied, “I wanted to buy a red rose for my mother and I don’t have enough money.”






The man smiled and said, “Come on in with me. I’ll buy you a rose.”




He bought the little girl her rose and ordered his own mother’s flowers.




As they were leaving he offered the girl a ride home. She said, “Yes, please! You can take me to my mother.”




She directed him to a cemetery, where she placed the rose on a freshly dug grave.




The man returned to the flower shop, canceled the wire order, picked up a bouquet and drove the two hundred miles to his mother’s house.
 
Action is about living fully. Inaction is the way that we deny life. Inaction is sitting in front of the television every day for years because you are afraid to be alive and to take the risk of expressing what you are. Expressing what you are is taking action.”
 
“Doing your best is taking the action because you love it, not because you’re expecting a reward. Most people do the exact opposite: They only take action when they expect a reward, and they don’t enjoy the action. And that’s the reason why they don’t do their best.”
 
The true path
A master was strolling through a field of wheat when a disciple came up to him and asked, “I can’t tell which is the true path. What’s the secret?”
“What does that ring on your right hand mean?” – asked the master.
“My father gave it to me before dying.”
“Well, give it to me.”
The disciple obeyed, and the master tossed the ring into the middle of the field of wheat.
“Now what?” – shouted the disciple.
“Now I have to stop doing everything I was doing to look for the ring! It’s important to me!”
“When you find it, remember this: You yourself answered the question you asked me. That is how you tell the true path: It is more important than all the rest.”
 
“If I love myself I will express that love in my interactions with you, and then I am being impeccable with the word, because that action will produce a like reaction. If I love you, then you will love me. If I insult you, you will insult me. If I have gratitude for you, you will have gratitude for me. If I’m selfish with you, you will be selfish with me.”
 
We don’t need to justify love; it is there or not there. Real love is accepting other people the way they are without trying to change them. If we try to change them, this means we don’t really like them.”
 
Black candle
A man had a little daughter, an only and much beloved child. He lived only for her, she was his life. So when she became ill and her illness resisted the efforts of the best obtainable physicians, he became like a man possessed, moving heaven and earth to bring about her restoration to health.
His best efforts proved fruitless, however, and the child died. The father was totally irreconcilable. He became a bitter recluse, shutting himself away from his many friends, refusing every activity that might restore his poise and bring him back to his normal self.
Then one night he had a dream. He was in heaven and witnessing a grand pageant of all the little child angels. They were marching in an apparently endless line past the Great White Throne. Every white-robed, angelic tot carried a candle. He noticed, however, that one child’s candle was not lit. Then he saw that the child with the dark candle was his own little girl. Rushing towards her, while the pageant faltered, he seized her in his arms, caressed her tenderly, and asked, “How is that your candle is the only one not lit?” “Father, they often relight it, but your tears always put it out again,” she said.
Just then he awoke from from his dream. The lesson was crystal clear, and it’s effects were immediate. From that hour on he was no longer a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his little darling’s candle be extinguished by his useless tears.
Author Unknown
 
The hare and the tortoise: 4 different versions of the story

Once upon a time a tortoise and a hare had an argument about who was faster.




They decided to settle the argument with a race. They agreed on a route and started off the race. The hare shot ahead and ran briskly for some time. Then seeing that he was far ahead

of the tortoise, he thought he'd sit under a tree for some time and relax before continuing the race. He sat under the tree and soon fell asleep. The tortoise plodding on overtook him and

soon finished the race, emerging as the undisputed champ. The hare woke up and realised that he'd lost the race.




The moral of the story is that slow and steady wins the race. This is the version of the story that we've all grown up with.




But then recently, someone told me a more interesting version of this story.




It continues :




The hare was disappointed at losing the race and he did some soul-searching. He realised that he'd lost the race only because he had been overconfident, careless and lax. If he had not taken things for granted, there's no way the tortoise could have beaten him. So he challenged the tortoise to another race. The tortoise agreed. This time, the hare went all out and ran without stopping from start to finish. He won by several miles.




The moral of the story?

Fast and consistent will always beat the slow and steady. If you have two people in your organisation, one slow, methodical and reliable, and the other fast and still reliable at what he does, the fast and reliable chap will consistently climb the organisational ladder faster than the slow, methodical chap. It's good to be slow and steady; but it's better to be fast and reliable.




But the story doesn't end here. The tortoise did some thinking this time, and realised that there's no way he can beat the hare in a race the way it was currently formatted. He thought for a while, and then challenged the hare to another race, but on a slightly different route. The hare agreed.




They started off. In keeping with his self-made commitment to be consistently fast, the hare took off and ran at top speed until he came to a broad river. The finishing line was a couple of

kilometres on the other side of the river. The hare sat there wondering what to do. In the meantime the tortoise trundled along, got into the river, swam to the opposite bank, continued walking and finished the race.




The moral of the story?

First Identify your core competency and then change the playing field to suit your core competency. In an organisation, if you are a good speaker,make sure you create opportunities to give

presentations that enable the senior management to notice you.




If your strength is analysis, make sure you do some sort of research, make a report and send it upstairs. Working to your strengths will not only get you noticed, but will also create opportunities for growth and advancement.




The story still hasn't ended. The hare and the tortoise, by this time, had become pretty good friends and they did some thinking together. Both realised that the last race could have been run

much better.




So they decided to do the last race again, but to run as a team this time. They started off, and this time the hare carried the tortoise till the riverbank.There, the tortoise took over and swam

across with the hare on his back. On the opposite bank, the hare again carried the tortoise and they reached the finishing line together. They both felt a greater sense of satisfaction than they'd felt earlier.




The moral of the story?

It's good to be individually brilliant and to have strong core competencies; but unless you're able to work in a team and harness each other's core competencies, you'll always perform below par because there will always be situations at which you'll do poorly and someone else does well. Teamwork is mainly about situational leadership, letting the person with the relevant core

competency for a situation take leadership.




There are more lessons to be learnt from this story. Note that neither the hare nor the tortoise gave up after failures. The hare decided to work harder and put in more effort after his failure. The tortoise changed his strategy because he was already working as hard as he could. In life, when faced with failure, sometimes it is appropriate to work harder and put in more effort. Sometimes it is appropriate to change strategy and try something different. And sometimes it is appropriate to do both.




The hare and the tortoise also learnt another vital lesson. When we stop competing against a rival and instead start competing against the situation, we perform far better.




You think it's a sub-standard bakwaas? Read on….




When Roberto Goizueta took over as CEO of Coca-Cola in the 1980s, he was faced with intense competition from Pepsi that was eating into Coke's growth. His executives were Pepsi-focussed and intent on increasing market share 0.1 per cent a time. Goizueta decided to stop competing against Pepsi and instead compete against the situation of 0.1 per cent growth. He asked his executives what was the average fluid intake of an American per day?

The answer was 14 ounces. What was Coke's share of that? Two ounces. Goizueta said Coke needed a larger share of that market. The competition wasn't Pepsi. It was the water, tea, coffee, milk and fruit juices that went into the remaining 12 ounces. The public should reach for a Coke whenever they felt like drinking something. To this end, Coke put up vending machines at every street corner. Sales took a quantum jump and Pepsi has never quite caught up since.




To sum up, the story of the hare and tortoise teaches us many things. Chief among them are

that

(1) fast and consistent will always beat slow and steady;

(2) work to your competencies;

(3) pooling resources and working as a team will always beat individual performers;

(4) never give up when faced with failure; and finally,

(5) compete against the situation - not against a rival.
 
A true story

Sindhutai Sapkal is much more than just a name. The 68-year-old lady hides many stories behind her strong personality. Full of energy and passion, Sindhutai is commonly referred to as “Mother of Orphans” and as she talks about her life and her children you can see the pain, the troubles and the miseries she has faced and overcome with her hard work during her life time. But, from all the emotions you see on her face, an unusual sense of confidence, which she has derived over the years through her experience, is something you get inspired from.




“I am there for all those who have no one,” she says with a lot of affection. You can see flashes of her life as she talks about her journey and how she became the “mother”. Being an unwanted child, she was nicknamed “Chindhi” which means a torn piece of cloth.

Though her father supported her and was keen on educating her, she could not continue her studies after fourth grade due to family responsibilities and early marriage.

Sindhutai Sapkal

The 68-year-old Sindhutai’s story is all about love, compassion and devotion as she has dedicated her life to th




Born on born on 14 November, 1948 at Pimpri Meghe village in Wardha district of Maharashtra, she was keen on completing her education and used Bharadi tree leaves to write as the family could not afford a slate. Her early marriage put an end to her desire to study.




“I was told there are only two processions in a woman’s life; once when she gets married and the other when she dies. Imagine my state of mind when they took me in a procession to my husband’s home in Navargaon forest in Wardha,” she says.




She got married at a tender age of 10 to a 30-year old man. Her abusive husband beat her up and threw her out of the house when she was 20 and nine-months pregnant. She gave birth to a baby girl in a cow shelter outside their house the same day and walked a few kilometres in that condition to her mother’s place, who refused to give shelter to her.




“I cut the umbilical cord with a sharp-edged stone lying nearby,” she recalls. The incident deeply affected her and she thought of committing suicide, but gave up that thought and started begging at railway platforms for food to look after her daughter.




As she spent more time begging, she realized that there are many orphans and children abandoned by their parents. Having faced the difficulties herself, she could feel their pain and she decided to adopt them. She started begging more earnestly in order to feed the many children that she had adopted. Gradually she decided to adopt every child who came across as an orphan and, over a period of time, she emerged as the “mother of orphans”.




Till date she has adopted and nurtured over 1,400 orphans, helped them get an education, got them married and supported them to settle down in life. She is fondly referred to as “mai” (mother). The children are not given up for adoption. She treats them as her own and some of them are now lawyers, doctors and engineers.




“When I was out myself on the streets begging for food and fighting for survival each day, I realized that there are so many orphans who have nobody to go to. I decided to take care of them and raise them as my own,” Sindhutai says.




To eliminate the feeling of partiality among children she gave away her biological daughter to Shrimant Dagdu Sheth Halwai, Pune. Her daughter herself runs an orphanage today.




Sindhutai has received over 500 awards for her extra ordinary support to orphans.

Sindhutai with her love and compassion has gathered a huge family of 207 sons-in-law, 36 daughters-in-law and over 1000 grandchildren. Till date she continues to fight for the next meal. She does not take support from anyone but still gives speeches to earn her daily bread and butter.




“By God’s grace I had good communication skills. I could go and talk to people and influence them. Hunger made me speak and this became my source of income. I give many speeches at various places and this gets me some money which I use to take care of my children,” she says.




Many years after being abandoned by her husband, he came back to her and apologized for his harsh deeds. Having devoted all her life to the orphans, she forgave him and accepted him as her child, as she could only harbour motherly love for all. She affectionately introduces her 80-year old husband as the eldest child.




For her immense courage and compassion she has received over 500 awards. Whatever amount she received as awards, she used it to construct homes for her children. The construction is still going on and she is constantly looking for more help across the globe to give shape to her dreams




She has six organizations operating under her name which work for various needs of orphans. “I had no one with me, everyone abandoned me. I knew the pain of being alone and unwanted. I didn’t want anyone to go through the same. And I feel immense pride and pleasure to see some of my children doing so well in their lives. One of my children made a documentary on my life,” she says.




Her life’s story inspired many and a Marathi film called “Mee Sindhutai Sapkal” was made on her which won a national award. “I approached the Maharashtra government several times for help but I never received it. I used to beg earlier to fulfill the needs of my children and I will continue to do so,” she says.




The unusual life of Sindhutai is an inspiration for all of us. Even after facing so many hardships, she stood tall and made her way into everyone’s heart. She proved that if you are dedicated, nothing can stop you from changing the lives of thousands of people around you. We salute this brave lady and hope that the country gives birth to many such strong daughters and mothers.
 
“Yes, breadth of experience is likely necessary and desirable when you’re young—after all, you have to go out there and discover what seems worth investing yourself in. But depth is where the gold is buried. And you have to stay committed to something and go deep to dig it up. That’s true in relationships, in a career, in building a great lifestyle—in everything.” Mark Mason
 
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“While investing deeply in one person, one place, one job, one activity might deny us the breadth of experience we’d like, pursuing a breadth of experience denies us the opportunity to experience the rewards of depth of experience. There are some experiences that you can have only when you’ve lived in the same place for five years, when you’ve been with the same person for over a decade, when you’ve been working on the same skill or craft for half your lifetime. Now that I’m in my thirties, I can finally recognize that commitment, in its own way, offers a wealth of opportunity and experiences that would otherwise never be available to me, no matter where I went or what I did.” Mark Mason
 
Unsung Heroes
Abdul Hamid was born on 1 July 1933 in Dhamupur village of district Ghazipur in Uttar Pradesh to Sakina Begum and Mohammad Usman, who had three more boys and two girls. Abdul’s father was a tailor by profession and Abdul would often help him stitch clothes before he decided to join the Army.









After ceasefire was declared his unit moved to Ambala where Abdul was appointed Company Quarter Master Havildar (CQMH) of an administration company. Nevertheless, being the best shot with the 106 mm recoilless rifle, the battalion commander wanted him back as NCO of the rifle platoon.




In 1965, when war broke out between India and Pakistan, Abdul Hamid had already completed ten years of service in the Indian army and was serving in the 4th Grenadiers. The news came that the enemy had attacked Aknoor in Jammu with the goal of cutting off communication and supply routes to the Indian forces on the border of Jammu and Kashmir.




As Hamid’s battalion, the 4th Grenadiers occupied a vital area near Chima village on the road to Punjab’s Khem Karan sector, they were given the job of holding the enemy near the village of Asal Uttar. Firm hold of this area was essential for the Indian plan of defence and so the 4th Grenadiers was ordered to move forward and to collect their 106 RCL guns from the nearest ordnance depot. Hamid was one of the non-commissioned instructors. Due to absence of anti-tank detachment commanders, he was told to take over an antitank detachment.




On September 8, the enemy made repeated attacks on the Grenadiers’ position, but was repulsed each time. The most serious assault came when the enemy advanced with a regiment of Patton tanks. So intense was the attack that a shell littered every yard of ground occupied by the Indian battalion. Hamid was in command of a recoilless gun detachment. He moved out to a flank with his gun mounted on a jeep.




The moment the tanks came within shooting distance, Hamid fired and watched the trajectory of the shell as it hit its targets. The tank he hit went up in flames in front of his eyes while the remaining two are again abandoned by the enemy soldiers.




By the end of the day, Hamid had destroyed two tanks, while four had been abandoned. He then called army engineers and asked them to immediately lay out anti-tank mines in the area. The next morning he was back at his recoilless gun, even as his battalion faced an air attack from Pakistani Sabre jets. By the end of the day, Hamid had shot down two more tanks.




At 0800 hours on September 10, 1965, a battalion of Pakistani Patton tanks attacked the holding area of the 4th Grenadier positions. The Indian soldiers came under intense artillery bombardment but didn’t respond. Within an hour, the Pakistanis had penetrated forward Indian positions. The situation grew grim. In the melee, Hamid spotted six Pakistani tanks heading towards his men. He didn’t think twice, hopped on to his jeep which had a gun mounted on it and rushed towards the tanks to flank them.




Intense enemy firing did nothing to deter him. Using the the tall cotton crop growing in the fields to camoufalge his position, Hamid knocked out the leading tank with accurate fire. Then changing position, he disabled two more. By now the enemy had spotted him and employed machine guns and explosives to bring him down. As he hit another enemy tank, he was mortally wounded by a high explosive shell.




Throughout this blistering attack, Hamid had singlehandedly managed to destroy a total of eight enemy tanks, many more than what an armoured formation could take on. His unparalleled bravery and determination inspired his comrades to put up a gallant fight and to beat back the heavy tank assault by the enemy. Approximately 97 Pakistani tanks were destroyed or abandoned during this battle. The enemy was routed and they never made it past Khem

Abdul Hamid did not live to see the next day or share in the joy of victory that came after three days of intense fighting. A citation had been sent on September 9, 1965, crediting him for destroying four tanks but nobody knew that Hamid would again blow up three more tanks the very next day. As the citation was already sent, it gives him credit for destroying four tanks. He had, in fact, destroyed eight. For his selflessness, dogged determination and raw courage in the face of the enemy, Hamid was posthumously awarded independent India’s highest wartime gallantry award, Param Vir Chakra.




Buried at the battlefield, Hamid lies in a modest grave at Asal Uttar today. A brick-red roadside plaque with the words ‘memorial of CQMH (Company Quarter Master Havildar) Abdul Hamid’ announces its location. Inside a walled-in area of a little over an acre of land, a pathway lined by shrubs and trees leads to the actual memorial that houses his grave. An inscription on a tablet solemnly attests to his having given his life defending his motherland.




And so he lives on — in war trophies that stand in Army cantonments across India, in the sugarcane fields where he beat back intruders, in a memorial park in a village and in the proud reminiscences of a dearly-loved daughter. Interestingly, few people know that the renown social activist Anna Hazare was a comrade of Abdul Hamid during the war. His assignment was to carry firearms and bombs to the border!
 
"I allow myself to set healthy boundaries. To say no to what does not align with my values, to say yes to what does. Boundaries assist me to remain healthy, honest and live a life that is true to me." ~ Lee Horbachewski
 
The expression of our truth is an ancient action through which we actually discover our place in the world; the true shape of our being and our individuality. It is how we create firm boundaries and allow others to know who we are and what we value." ~ John Earle
 
Sir C.V. Raman, the nobel prize winner is an inspiration to every Indian and particularly to all budding scientists. With this aim, the following brief presentation is made.
Chandrasekhara Venkata Raman won the Nobel Prize for Physics in 1930 for his pioneering work on scattering of light. Born in Tiruchirapalli on November 7, 1888, he was the first Asian and first non-White to receive any Nobel Prize in the sciences. Raman also worked on the acoustics of musical instruments. He was the first to investigate the harmonic nature of the sound of the Indian drums such as the tabla and the mridangam.









In October 1970, he collapsed in his laboratory. He was moved to a hospital and the doctors gave him four hours to live. He survived and after a few days refused to stay in the hospital as he preferred to die in the gardens of his Institute (the Raman Research Institute in Bangalore) surrounded by his flowers. He died of natural causes on 21 November 1970.




Before dying, Raman told his students,




Do not allow the journals of the Academy to die, for they are the sensitive indicators of the quality of Science being done in the country and whether science is taking root in it or not.
 
There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to other animals as well as humans, it is all a sham. -Anna Sewell, writer (30 Mar 1820-1878)
 
"Be who you are and say what you feel because those who mind don't matter and those who matter don't mind." ~ Dr. Seuss
 
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