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good quotes from girija

  • Thread starter ramachandran girija
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If You Love, Love Openly

Twenty monks and one nun, who was named Eshun, were practicing meditation with a certain Zen master.

Eshun was very pretty even though her head was shaved and her dress plain. Several monks secretly fell in love with her. One of them wrote her a love letter, insisting upon a private meeting.

Eshun did not reply. The following day the master gave a lecture to the group, and when it was over, Eshun arose. Addressing the one who had written her, she said: "If you really love me so much, come and embrace me now.”
**** nyogen senzaki
 
“The real ugliness lies in the relationship between people who produce the technology and the things they produce, which results in a similar relationship between the people who use the technology and the things they use.”
*** Robert m.pirsig
 
“Winslow bounced over on the balls of his feet, clearly not experiencing any sort of crash. 'Aren't your guys nervous? I'm nervous as all hell.'
'There's nothing to be nervous about,' Beck said, joining them. 'Nerves are only useful when they can spur you on to work harder, faster, better. Once the work is done, they become pointless.”
*** Louisa Edwards, too hot to touch
 
“Your Treasure House is in yourself, it contains all you need”
**** hui hai, zenteaching of instantaneous awakening
 
“Accept the past as the past and realize that each new day you are a new person who doesn’t need to carry old baggage into the new day with you. It’s amazing how many people ruin the beauty of today with the sorrows of yesterday. Yesterday doesn’t exist anymore! For example, if ever I feel foolish or guilty about something I’ve done, I learn from it and attempt to do better the next time. Shame or guilt serves no one. Such feelings actually keep us down, often lowering the vibrations of those around us, as well. Living in the present moment is the recurring baptism of the soul, forever purifying every new day with a new you.”
*** Alaric huthcinson, living peace
 
“Whatever the world dishes up, we take it on--not on our own terms, but on the world's.”
*** steve hagen
 
“The Great Way is not difficult for those who have no preferences. When love and hate are both absent everything becomes clear and undisguised. Make the smallest distinction, however, and heaven and earth are set infinitely apart. If you wish to see the truth then hold no opinion for or against. The struggle of what one likes and what one dislikes is the disease of the mind.”
- seng can, hsin hsin ming
 
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“there is no problems, only solutions".”
- vesa peltonen
 
“clouds very high look
not one word helped them get up there”

  • Ikkyu, crow with no mouth
 
  • “To live in the Great Way is neither easy nor difficult, but those with limited views are fearful and irresolute: the faster they hurry, the slower they go, and clinging cannot be limited: even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way and there will be neither coming nor going. Obey the nature of things (your own nature), and you will walk freely and undisturbed.”
  • Seng can, HSing HSing ming
 
  • “Every day Zuigan used to call out to himself, "Master!" and then he answered himself, "Yes, Sir!" And he added, "Awake, Awake!" and then answered, "Yes, Sir! Yes, Sir!"
    "From now onwards, do not be deceived by others!" "No, Sir! I will not, Sir!"
  • - wumen huikai, the gateless gate
 
“Once Seung Sahn Soen-sa and a student of his attended a talk at a Zen center in California. The Dharma teacher spoke about Bodhidharma. After the talk, someone asked him "What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"

The Dharma teacher said, "About five thousand miles."
The questioner said, "Is that all?"
The Dharma teacher said, "Give or take a few miles."

Later on, Soen-sa asked his student, "What do you think of these answers?"
"Not bad, not good. But the dog runs after the bone."
"How would you answer?"
"I'd say, 'Why do you make a difference?' "

Soen-sa said, "Not bad. Now you ask me."
"What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"
"Don't you know?"
"I'm listening."
"Bodhidharma sat in Sorim for nine years. I am sitting here now."

The student smiled.”

  • Seung sahn,dropping ashes on the Buddha: the teachings of zen master seung sahn
 
“There is a bench in the back of my garden shaded by Virginia creeper, climbing roses, and a white pine where I sit early in the morning and watch the action. Light blue bells of a dwarf campanula drift over the rock garden just before my eyes. Behind it, a three-foot stand of aconite is flowering now, each dark blue cowl-like corolla bowed for worship or intrigue: thus its common name, monkshood. Next to the aconite, black madonna lilies with their seductive Easter scent are just coming into bloom. At the back of the garden, a hollow log, used in its glory days for a base to split kindling, now spills white cascade petunias and lobelia.

I can't get enough of watching the bees and trying to imagine how they experience the abundance of, say, a blue campanula blosssom, the dizzy light pulsing, every fiber of being immersed in the flower. ...

Last night, after a day in the garden, I asked Robin to explain (again) photosynthesis to me. I can't take in this business of _eating light_ and turning it into stem and thorn and flower...

I would not call this meditation, sitting in the back garden. Maybe I would call it eating light. Mystical traditions recognize two kinds of practice: _apophatic mysticism_, which is the dark surrender of Zen, the Via Negativa of John of the Cross, and _kataphatic mysticism_, less well defined: an openhearted surrender to the beauty of creation. Maybe Francis of Assissi was, on the whole, a kataphatic mystic, as was Thérèse of Lisieux in her exuberant momemnts: but the fact is, kataphatic mysticism has low status in religious circles. Francis and Thérèse were made, really made, any mother superior will let you know, in the dark nights of their lives: no more of this throwing off your clothes and singing songs and babbling about the shelter of God's arms.

When I was twelve , my grandmother took me aside and said, 'Now your childhood is over. You will never really be happy again.' That is pretty much how some spiritual directors treat the transition from kataphatic to apophatic mysticism.

But, I'm sorry, I'm going to sit here every day the sun shines and eat this light. Hung in the bell of desire.”

  • Mary rose o’reilley,The barn at the end of the world: the apprenticeship of a quaker, Buddhist shepherd
 
“The eternity of "anytime" shines in this moment "now" while the unlimitedness of "anyplace" is manifested in the limits of "here." When the universality of "anyone" dances out in the individual "I," for the first time you have the world of Zen.”
-omori sogen, an introduction to zen training
 
“Canning is a whole world of a thing to do. It requires that you get out of your head. It's a Zen thing. You cannot be wondering about your inadequacies and how they drove Bob off and be making jelly. You'll wind up with big, cylindrical jujubes.”
- debby bull, blue jelly: love lost & the lessons of canning
 
“I'm a practicing Zen Buddhist and I'm influenced by my readings in that tradition, such as the notion that everyone is born a perfect being and we spend most of our lives with a clouded vision trying to realize our perfection," he says. At critical moments in the book, T.S. registers his inkling of this realization. When he makes his maps, it feels like taking down dictation from the universe.”
- reif larsen
 
“If you lack open communication and honesty in your life – It’s time to look within. Are you someone who handles heavy, emotional, or tough information well or do you often get excessively agitated, upset, or depressed? My rule of thumb is that no topic ‘should’ ever be off limits with a loved one. That is the goal to work towards. The point being, if you’re easy to talk to, people will talk to you! If you’re not, then they won’t!”
- Alaric Hutchinson, living peace
 
“We need to cease allowing the past to define us. We are evolving as a human race, and just because war and aggressive competition has always been a part of our heritage, that doesn’t mean we are forever destined to war and engage in aggressive competition.

We are moving forward to a time when the heart will guide us. We once had to fight to survive, and some still do. Yet now it is time to lay down our weapons and open our hearts to the expansive potential of human compassion and creativity.

Where our attention goes, energy flows. Do we continue to focus on opposition and give it our energy? Or do we begin to focus our energy on our own authentic freedom to shine and help to illuminate the world? The choice is ours.

There are no mistakes – you are exactly where you need to be, and you were born with the precise gifts needed to transform a dying world into a thriving planet.”
- Alaric Hutchinson, living peace
 
“Find and foster your Passions in life! People who are passionate about what they do are in alignment with Spirit and become magnetic to those around them. This also applies to those already in long-term relationships. How do you keep the love and intimacy alive? Keep your personal Passions alive and the rest will fall into place. We can’t share passions with others unless we first have it within ourselves.”
- Alaric Hutchinson, living peace
 
“Be YOU. It is often your unique nature that separates you from the crowd in the best way possible for your romantic match to notice you.”
- Alaric Hutchinson, living peace
 
“Be vulnerable! It is not someone else’s responsibility to break down your walls to get to you. It is your responsibility to let them in. This is crucial. Be more vulnerable with people in your life today. Know that being vulnerable is not a weakness – vulnerability means you are strong and secure enough within yourself to walk outside without your armor on.”
- Alaric Hutchinson, living peace
 
“Light and flow is what shifts the world’s vibration, not the stagnation and resistance that comes with opposition.”
- Alaric Hutchinson, living peace
 
“Modern man, in so far as he is still Cartesian (he is of course going far beyond Descartes in many respects), is a subject for whom his own self-awareness as a thinking, observing, measuring and estimating "self" is absolutely primary. It is for him the one indubitable "reality," and all truth starts here. The more he is able to develop his consciousness as a subject over against objects, the more he can understand things in their relations to him and one another, the more he can manipulate these objects for his own interests, but also, at the same time, the more he tends to isolate himself in his own subjective prison, to become a detached observer cut off from everything else in a kind of impenetrable alienated and transparent bubble which contains all reality in the form of purely subjective experience. Modern consciousness then tends to create this solipsistic bubble of awareness - an ego-self imprisoned in its own consciousness, isolated and out of touch with other such selves in so far as they are all "things" rather than persons.”


- alaric Hutchinson, living peace
 
“It is this kind of consciousness, exacerbated to an extreme, which has made inevitable the so called "death of God." Cartesian thought began with an attempt to reach God as object by starting from the thinking self. But when God becomes object, he sooner or later "dies," because God as object is ultimately unthinkable. God as object is not only a mere abstract concept, but one which contains so many internal contradictions that it becomes entirely nonnegotiable except when it is hardened into an idol that is maintained in existence by a sheer act of will. For a long time man continued to be capable of this willfulness: but now the effort has become exhausting and many Christians have realised it to be futile. Relaxing the effort, they have let go the "God-object" which their fathers and grandfathers still hoped to manipulate for their own ends. Their weariness has accounted for the element of resentment which made this a conscious "murder" of the deity. Liberated from the strain of willfully maintaining an object-God in existence, the Cartesian consciousness remains none the less imprisoned in itself. Hence the need to break out of itself and to meet "the other" in "encounter," "openness," "fellowship," "communion".”


- Thomas merton, zen and the birds of appetite
 
“Respect everyone who crosses your path, even if you feel they don't deserve it.”
- alaric Hutchinson, living peace
 
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