prasad1
Active member
Anil Seth speaks of consciousness as a controlled hallucination. The world we perceive, which seems so real to us, so hard to imagine in any other way, arises from a kind of negotiation between the way it reaches us through our senses and what we expect from it. From this reconstructed experience, which is also influenced by those of the people around us and the society in which we live, our consciousness and our self emerge. In his book Being You: A New Science of Consciousness, Seth, a cognitive neuroscientist from the University of Sussex in the U.K., guides us through his extensive experience as a student of consciousness in one of the most exciting scientific pursuits of the present, one that will continue to be so for decades to come. In an interview with EL PAÍS, he assures that — contrary to what some experts suggest — this challenge, which today seems impossible, will likely soon be within reach, as other peaks apparently inaccessible to human knowledge were before.
Question. In the 19th century, it was thought that life could not be explained in material terms, that a kind of spark of life was necessary, something mysterious and almost magical. Then came genes, DNA and other tools to try to understand it. Will it be possible to take that step with consciousness?
Answer. We have to wait and see. The notion of the soul, for instance, maybe that’s already outlived its usefulness. Concepts like free will are already succumbing and losing that sense of mystery. Free will is not this supernatural force that sweeps in and changes the course of events in the universe. It’s a particular kind of experience that organisms have related to actions that come from within. There’s nothing mysterious about that anymore, although not everybody agrees.
Little by little, this sense of mystery, that consciousness is really just this different thing that doesn’t fit into a picture of the universe made of atoms and quarks and neurons and bones and flesh may fade. For me, it’s already fading, but it’s not gone entirely because we don’t have the complete answer yet. Progress in science is often marked by changing the question we ask, not just finding answers to the questions we already had. People didn’t find the spark of life; they stopped looking for it because it was no longer the right question to ask.
Question. In the 19th century, it was thought that life could not be explained in material terms, that a kind of spark of life was necessary, something mysterious and almost magical. Then came genes, DNA and other tools to try to understand it. Will it be possible to take that step with consciousness?
Answer. We have to wait and see. The notion of the soul, for instance, maybe that’s already outlived its usefulness. Concepts like free will are already succumbing and losing that sense of mystery. Free will is not this supernatural force that sweeps in and changes the course of events in the universe. It’s a particular kind of experience that organisms have related to actions that come from within. There’s nothing mysterious about that anymore, although not everybody agrees.
Little by little, this sense of mystery, that consciousness is really just this different thing that doesn’t fit into a picture of the universe made of atoms and quarks and neurons and bones and flesh may fade. For me, it’s already fading, but it’s not gone entirely because we don’t have the complete answer yet. Progress in science is often marked by changing the question we ask, not just finding answers to the questions we already had. People didn’t find the spark of life; they stopped looking for it because it was no longer the right question to ask.