contd..
You return home and check the
Sharia book (Islamic Law) for their outrageous claim. To your complete disbelief you find that the
Sharia fully supports your
Tabligi friends’ claims.
You attend the party of an infidel colleague and drink only orange juice because all other foods ostensibly look
haram. But you have no courage to ask your host. When the host enquires if anything is wrong with you, you tell a lie that you have stomach problem, or that you are not hungry. You become ashamed that you have to tell lies because of your faith.
When you tell your best friend that you like western life-style and enjoy its freedom he cuts you off from the list of his guest. He stops phoning you, and when you enquire about his well-being he says he is busy and has very little time. Religion has now stood between you and your best friend.
When the Allah’s soldiers (in Iraq) behead the dedicated aid workers, ordinary poor labourers, engineers, doctors and make snuff videos for the
Ummah to watch the mercy o f ‘religion of compassion’ you have great difficulty explaining this ‘religion of compassion’ to your colleagues. You even try to hide your face when the neighbours learn that you belong to the ‘religion of compassion.’
When you are in an infidel land you try to conceal your ‘religion of forgiveness’ by faking an infidel name to a stranger. You try to hide the passport issued by an Islamic Paradise. You show it only to the immigration officials. You wonder why you have to play such a hide-and-seek game.
Your family hates you for becoming friendly with the infidels. You become very sad, but later, you find out that they are simply following the commands of all Powerful Allah. Consulting the Holy Scripture, you find out that a Muslim son must disown his own parents and vice versa if they or you do not convert to Islam.
You go to a religious school and find that girls, as little as 6 or 7-years-old are forced to wear ugly
Hijab. When the confused innocent little girls ask for the reason of wearing such tormenting apparel, you hear the
‘Hujur’ (religious teacher) says Allah loves those girls who ‘cover’ themselves. He also says that the infidel girls (those who do not wear
Hijab) are prostitutes, harlots and characterless. You wonder how come Allah did not cover these little
Muslimahs during their birth-why Allah let them be born naked!
Your child goes to a
Madrassah (a theological seminary) to memorise the Holy Scripture. When he returns home he/she complains about the beating he/she received at the hands of the
‘Hujur’. When you confront the
‘Hujur’ for child-abuse he shows you the irrefutable proof that beating a child is allowed as per
Hadis. You simply shake your head in disbelief, but the
‘Hujur’ shows you the clear proof from the Holy Scriptures. You truly become dumb-founded.
As a migrant you sincerely believe that the best way to be the integral part of a society is to mix with the local mainstream people, become friendly with them and learn some of their traditions and customs. When you visit a mosque you hear the
Imam warns the congregation not to be friendly with the local infidels. He even exhorts that as a believer you must endeavour to convert the local infidels to adopt your culture and religion. Doubting
Imam’s preaching, you check the Holy Scriptures. You are utterly shocked that the Imam is absolutely correct.
You live in an Islamic Paradise which preaches ‘religious tolerance’, ‘peace’, ‘democracy’, ‘freedom of thought’—When you visit the religious congregation of the infidels to learn about their religion you are arrested, fined or imprisoned (e.g., in .Malaysia) for patronising the enemies of the ‘religion of tolerance’. You question the very Holy words ‘No compulsion in religion.’
In an Islamic Paradise you go out dating an infidel girl. While both of you are seated on a wooden bench in the local park, the ‘moral guardians’ of Allah (religious police), checks your I.D., arrests you, fines you and jails you. Your infidel girl-friend goes scot-free. You question how could there be two sets of laws in one country? You decide that this is nothing but religious apartheid.
In a moderate Muslim Paradise (e.g., Malaysia) you visit a pub or a disco to have a good time with your infidel friends. There, you notice the religious police checking the I.D. of each patron. Wondering how come the ‘religion of tolerance’ would not allow you such a simple pleasure, you sneak out of the
haram premise. Meanwhile, your infidel friends had a ‘good time’ in the pub, while you returned home and asked Allah’s forgiveness.
Your religious-scholar friend tells you that Allah’s ‘only’ religion has lots of goodies for women. When you open the newspaper (in Pakistan) you read, ‘Let these women be warned,’ said a mullah to the dissenting women of Rawalpindi. ‘We will tear them to pieces. We will give them such terrible punishments that no one in future will dare to raise a voice against Islam.’ In desperation you consult the Holy Scriptures and find that the Mullahs are completely correct. You start doubting your friend’s scholarship on the good stuff for women in the ‘religion for women’.
Even though you are not ethnically an Arab, you must keep an Arabic name, follow Arabic culture; adopt their food, clothing, hygiene and toilet habits; memorise their Holy Scriptures without comprehending a single word of it and prostrate endlessly to their Allah.
When you go on pilgrimage or when they hire you as slaves to work for them they ridicule you as a
‘miskin’ (indigent). But they treat the white infidel workers with respect and offer them higher pay and more fringe benefits than the black and brown immigrant workers (like you) .Though you are better qualified than many of them (white infidels) your Arab brothers discriminate you against the white infidel workers. As a general rule, you are paid half compared to a white unbeliever.
Yet, you consider the Arabs superior to you and you imitate their dress and Bedouin habits. Some Islamic Paradises (like Pakistan) even broadcast news in Arabic when not even 0.1% of their population understand the Arabic language. You wonder why a desperately poor country should spend money to Arabise its population?
When you question your religion you fear for your life. When you make a movie that criticises the religion of ‘peace’ you are beheaded
a la Islamic style.
Those are some of the issues all believers should ponder upon. Thanks to the advent of Internet; it is now possible to publicise those pertinent points. We must welcome well-designed, easily navigable websites that highlight the concerns mentioned above and shake the minds of the believers, compelling them to re-think what they always thought to be the eternal truth.
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Excerpts from Abul Kasem. He writes from Sydney
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