Dear fellow 'Brahmins',
I have been reading the threads here for a while and responding to some postings along the way. But as I read more of them, more I realize that we, as a community are in a flux. There are the pragmatists, there are the orthodox and then there are the extremists amongst us.
Recently in a thread, both Sri Ramki Ji and Sri Silverfox Ji have defined a 'Brahmana':
"The acid test for being a Brahmin or not in today's scenario does not lie in what you eat; but what you do to help your fellow community members."
This got me thinking. Who is a Brahmin in today's context? Why do they hate us Brahmins (at least in TN for sure) when our only sin is to be born in a brahmin family? Is Varna system a noble system? Was it mandated by our scriptures? What about the Shastras that prescribe a certain way of doing things? What about the 'Guna' theory, where our scriptures say that everything in the physical world is made up of 3 Gunas. Do the scriptures then say what guna applies to each Varna? If so, then, does previous Karma determine which Varna one is born into? So, then, one's entire nature and behaviour is controlled by the fruits of one's Karma? What is Karma anyway?
Can we act on our so called 'conscience'? Or do we need to follow 'Dharma' and submit to the dictates of the Varna system, where in certain societal rules were prescribed? Do the Vedas, Scriptures and the Shastras take precedence over our modern conscience in terms of how we live and view others in the society?
Vivekananda and Gandhi said things that were completely opposite to some of our Gurus' utterences. Shankara was not followed by ALL. How do we resolve the seeming contradictions between the philosophies enunciated by our walking Saints? Is there a cogent explanation?
Given all this, Who Are We, as People Today?
Folks, these are MY QUESTIONS. I think I know some of the answers. And I would like to discuss the above in this thread, if you all think that this is an important topic. I have lived in USA for the past 37 years (like Sri Silverfox Ji), and I ave an abiding attachment to my birth country and my community I am aTamil Brahmin, (Kaushika Gothra, Vadama), and when I say 'my community' it is all of India, with some special affection towards the Tamilians!
So, if you think that I can add some value here, please let me know - we will discuss all the above topics. But if the majority of you feel that this is not interesting, then I have no problem in discontinuing this thread.
Please let me know either way.
Pranams,
KRS
I have been reading the threads here for a while and responding to some postings along the way. But as I read more of them, more I realize that we, as a community are in a flux. There are the pragmatists, there are the orthodox and then there are the extremists amongst us.
Recently in a thread, both Sri Ramki Ji and Sri Silverfox Ji have defined a 'Brahmana':
"The acid test for being a Brahmin or not in today's scenario does not lie in what you eat; but what you do to help your fellow community members."
This got me thinking. Who is a Brahmin in today's context? Why do they hate us Brahmins (at least in TN for sure) when our only sin is to be born in a brahmin family? Is Varna system a noble system? Was it mandated by our scriptures? What about the Shastras that prescribe a certain way of doing things? What about the 'Guna' theory, where our scriptures say that everything in the physical world is made up of 3 Gunas. Do the scriptures then say what guna applies to each Varna? If so, then, does previous Karma determine which Varna one is born into? So, then, one's entire nature and behaviour is controlled by the fruits of one's Karma? What is Karma anyway?
Can we act on our so called 'conscience'? Or do we need to follow 'Dharma' and submit to the dictates of the Varna system, where in certain societal rules were prescribed? Do the Vedas, Scriptures and the Shastras take precedence over our modern conscience in terms of how we live and view others in the society?
Vivekananda and Gandhi said things that were completely opposite to some of our Gurus' utterences. Shankara was not followed by ALL. How do we resolve the seeming contradictions between the philosophies enunciated by our walking Saints? Is there a cogent explanation?
Given all this, Who Are We, as People Today?
Folks, these are MY QUESTIONS. I think I know some of the answers. And I would like to discuss the above in this thread, if you all think that this is an important topic. I have lived in USA for the past 37 years (like Sri Silverfox Ji), and I ave an abiding attachment to my birth country and my community I am aTamil Brahmin, (Kaushika Gothra, Vadama), and when I say 'my community' it is all of India, with some special affection towards the Tamilians!
So, if you think that I can add some value here, please let me know - we will discuss all the above topics. But if the majority of you feel that this is not interesting, then I have no problem in discontinuing this thread.
Please let me know either way.
Pranams,
KRS