Nava Graham=9 =Consciouness

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Why and How the Yantra Works

At this point you will have a complete Navagraha Yantra – Mystical Diagram of the Nine Planets. But you probably don’t understand exactly why the numbers are so important and how they empower each planet to be at it’s best and work best with one another. So now I’ll explain.

First of all you’ll need to understand the importance of the number 9.

There are 9 planets. This yantra has 9 divisions within 9 divisions. Why is 9 so important. Because the symbology of human thought is a decimal, 10 based system – thus “9” is the highest number you can have in any single digit place. Therefore the number 9 is symbolic of the most powerful, the ultimate stage.

In this specific context 9 represents the planet’s highest capacity of power: “exaltation.” By association of the planets with the number 9, this yantra empowers each planet to attain its exaltation state. Let me show you how.

Let’s take the Sun first. Every row and every column of the Sun’s formula add up to 15. To derive the numerological value of a number greater than 9, add the digits together until you reach a sum below 9. For example. 15 = 1+5, or 6. Thus the numerological value of 15 is 6. Notice that 6 is a triangulation of 6 (3, 6, and 9 form a triad with 9 at the top).

Now, there are 3 rows and 3 columns in each formula. So to get the total value, we add them all up, or simply multiply by 6. So the total value of the Sun’s formula is 15x6, which is 90. The numerological value of the Sun’s formula is thus 9+0, which is 9.

6 1 8 =15
7 5 3 =15
2 9 4 =15
=15 =15 =15 =90

Now do the same for the other planets, the triad value and the total value, expressed as numerological numbers are:

* Sun: triad is 6, total is 9
* Moon: triad is 9, total is 9 (18x6= 108… 1+0+8=9)
* Mars: triad is 3, total is 9 (21x6=126… 1+2+6=9)
* Mercury: triad is 6, total is 9
* Jupiter: triad is 9, total is 9
* Venus: triad is 3, total is 9
* Saturn: triad is 6, total is 9
* Rahu: triad is 9, total is 9
* Ketu: triad is 3, total is 9

So we find that this formula brings each planet into contact with 9 – thus connecting it to its highest potential energy.

Furthermore if you now make a grand total of all the formula totals for each row and column in the greater 9 squares of the yantra, you will find that this yantra creates harmony between all nine planets, but putting them all in a relationship which equals 9.

For example, across the top row we have Mercury’s total (24x6=144) + Venus’ total (30x6=180) + The Moon’s total (18x6=108) equaling a grand total of 432. To get the numerological value of 432, 4+3+2 = 9!

The same will be true for each row and each column.
144 180 108 =432
162 90 126 =378
234 198 216 =648
=540 =468 =882 =3348

The numerological value of the sum of each row and column of planets is a number equivalent to 9. For example, 378... 3+7+8=18... 1+8=9. Or 540... 5+4+0=9. And when the sums of all the rows and all the columns are taken together, the number is 3,348... 3+3+4+8 = 18... 1+8 = 9. Thus not only is each planet in this yantra operating at peak "9" efficiency, they are all cooperating together at peak "9" efficiency!

Thus the Navagraha yantra has each planet at its maximum energy, and in maximum cooperation with each other – a feat which simply cannot be accomplished with gemstones.
Using the Navagraha

You can obtain a navagraha yantra from a temple or hindu store, or you can draw it yourself on paper or with powders, paints, etc. These yantras can (and should) be additionally empowered with appropriate mantras – but even in and of itself they hold tremendous symbolic power to uplift the YOUR OWN ability to make the most from the karmas held for you by your astrological planets.

Observe and contemplate the yantra regularly. You can even worship the planets through the yantra, using incence, flowers, and candles.




sb:flame:
​

 

[tbs]

Why and How the Yantra Works

At this point you will have a complete Navagraha Yantra – Mystical Diagram of the Nine Planets. But you probably don’t understand exactly why the numbers are so important and how they empower each planet to be at it’s best and work best with one another. So now I’ll explain.

First of all you’ll need to understand the importance of the number 9.

There are 9 planets. This yantra has 9 divisions within 9 divisions. Why is 9 so important. Because the symbology of human thought is a decimal, 10 based system – thus “9” is the highest number you can have in any single digit place. Therefore the number 9 is symbolic of the most powerful, the ultimate stage.

In this specific context 9 represents the planet’s highest capacity of power: “exaltation.” By association of the planets with the number 9, this yantra empowers each planet to attain its exaltation state. Let me show you how.

Let’s take the Sun first. Every row and every column of the Sun’s formula add up to 15. To derive the numerological value of a number greater than 9, add the digits together until you reach a sum below 9. For example. 15 = 1+5, or 6. Thus the numerological value of 15 is 6. Notice that 6 is a triangulation of 6 (3, 6, and 9 form a triad with 9 at the top).

Now, there are 3 rows and 3 columns in each formula. So to get the total value, we add them all up, or simply multiply by 6. So the total value of the Sun’s formula is 15x6, which is 90. The numerological value of the Sun’s formula is thus 9+0, which is 9.

6 1 8 =15
7 5 3 =15
2 9 4 =15
=15 =15 =15 =90

Now do the same for the other planets, the triad value and the total value, expressed as numerological numbers are:

* Sun: triad is 6, total is 9
* Moon: triad is 9, total is 9 (18x6= 108… 1+0+8=9)
* Mars: triad is 3, total is 9 (21x6=126… 1+2+6=9)
* Mercury: triad is 6, total is 9
* Jupiter: triad is 9, total is 9
* Venus: triad is 3, total is 9
* Saturn: triad is 6, total is 9
* Rahu: triad is 9, total is 9
* Ketu: triad is 3, total is 9

So we find that this formula brings each planet into contact with 9 – thus connecting it to its highest potential energy.

Furthermore if you now make a grand total of all the formula totals for each row and column in the greater 9 squares of the yantra, you will find that this yantra creates harmony between all nine planets, but putting them all in a relationship which equals 9.

For example, across the top row we have Mercury’s total (24x6=144) + Venus’ total (30x6=180) + The Moon’s total (18x6=108) equaling a grand total of 432. To get the numerological value of 432, 4+3+2 = 9!

The same will be true for each row and each column.
144 180 108 =432
162 90 126 =378
234 198 216 =648
=540 =468 =882 =3348

The numerological value of the sum of each row and column of planets is a number equivalent to 9. For example, 378... 3+7+8=18... 1+8=9. Or 540... 5+4+0=9. And when the sums of all the rows and all the columns are taken together, the number is 3,348... 3+3+4+8 = 18... 1+8 = 9. Thus not only is each planet in this yantra operating at peak "9" efficiency, they are all cooperating together at peak "9" efficiency!

Thus the Navagraha yantra has each planet at its maximum energy, and in maximum cooperation with each other – a feat which simply cannot be accomplished with gemstones.
Using the Navagraha

You can obtain a navagraha yantra from a temple or hindu store, or you can draw it yourself on paper or with powders, paints, etc. These yantras can (and should) be additionally empowered with appropriate mantras – but even in and of itself they hold tremendous symbolic power to uplift the YOUR OWN ability to make the most from the karmas held for you by your astrological planets.

Observe and contemplate the yantra regularly. You can even worship the planets through the yantra, using incence, flowers, and candles.




sb:flame:
​

hi sb
fantastic.....well explained ....i like to learn/discuss more about
applied astrology....i learned masters degree in astrology....but
applied practical theories are different....i need a deep discussion
with proper authoritive scripture......thank you for your explanation..

regards
tbs

 

[s007bala]

tbs

Astrology is a ocean.With modern science tools,we can hone the accuracy of predicting an event,IMHO.

sb

 

[s007bala]

Brahma Vidya - S.Rath

Brahma has four heads from which He spoke the four vedas - the Rig Veda, Yaju Veda, Sama Veda and Atharva Veda. When the three guna (Satva, Rajas and Tamas) manifest, they do so in a combination such that either one of the three predominates or they are in a confused proportion where neither predominates. This results in four types of 'Guna manifestation' as explained by Parasara in his monumental classic Brhat Parasara Hora Shastra.

The four-fold division is based on these four faces of Brahma and the four types of signs as Fire, Water, Air and Earth which manifest as Uttama, Madhyama, Udasena and Adhama Guna. Time is accordingly divided into the four types of Kreta (4), Treta (3), Dvapara (2) and Kali (1) respectively

Chakra

The basic quantum of time is 120 years which is the Param Ayus of the Human birth (Parasara gives the exact figure of 120 Years & 5 days, but we stick to the round figure of 120 years for the preliminary understanding). As explained earlier, this is also two cycles (Aaroha or increasing and Avaroha or decreasing quality of time) of Jupiter & Saturn of 60 years each. This is also a Kali (literally ONE) Chakra. Dwapara( Literally TWO) Chakra is 240 Years, Treta(literally THREE) Chakra is 360 Years and Kreta(literally FOUR) Chakra is 480 Years.

Maha chakra

By adding all these four Chakra, we get a Maha Chakra of 1200 Years. (120+240+360+480=1200). Thus, Kali (ONE) Maha Chakra is 1200 Years, Dwapara (TWO) MahaChakra is 2400 years, Treta (THREE) Mahachakra is 3600 years and Kreta (FOUR) Mahachakra is 4800 years.

Daiva chakra

By adding all these four mahä chakra, we get a daiva chakra of 12000 Years. (1200+2400+3600+4800=12000). As the name implies, the daiva indicates the luminous ones (Sun & Moon) and we again come to the ahoratra (hora) concept where we have one aroha (increasing) cycle and one avaroha (decreasing) cycle of 12000 years each to give the period of 24,000 years.

Yuga Chakra

Thereafter, 18 ahoratra of the daiva chakra or 36 daiva chakra form a yuga of 4,32,000 Years. This number is based on the drekkana division ruled by the maharishi's (3x12=36). Thus, kali (one) yuga is 4,32,000 Years, dwapara (two) Yuga is 8,64,000 years, treta (three) yuga is 12,96,000 years and kreta (four) yuga is 17,28,000 years. The yuga chakra is the sum total of these four yuga which is 43,20,000 years.

Pada

"trini-pada-vichakrame vinur-gopa-adabhyo (.) atho dharmani dharayan (.)" Rig Veda

The spiritual meaning (Veda) of this Gayatri from the Rig Veda can be studied from the works of Sri Dayananda Saraswati & Aurobindo. I can only attempt one lower level (vedanga) jyotish interpretation where " The bha-chakra or zodiac is divided into three parts called the nabhi or navel (occurring in the junction between the water and fire signs). These are the vishnu-nabhi and brahma (gopa) nabhi at the two levels of daiva chakra and chakra respectively. It is on the basis of this inviolable principle that Dharma is established.

On the basis of this we can define two pada.

First, on the basis of the Vishnu nabhi, is the daiva-pada where three daiva chakra are included to give 36,000 Years. Since at this level, Vishnu is one of the 12 Aditya's (Sun's or Diva or Daiva), the 12 Aditya's give 12 Daiva-Pada's of 36,000 years each which is equal to one yuga (36,000 x 12 = 4,32,000 years).

Second, on the basis of the Brahma Nabhi, is the Chakra-Pada where three Chakra's of 120 years each are included to form a Daiva-Varsha or the popularly known "Year of the Gods" of 360 years.
kali (one) yuga is 1200 daiva-varsha,
dwapara (two) yuga is 2400 daiva-varsha,
treta (three) yuga is 3600 daiva-varsha and
kreta (four) yuga is 4800 daiva-varsha .

contd.....

 

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Brahma Vidya - 2 Contd

[From here we use Daiva-Varsha or "Year of the Gods" each equalling 360 earth years as the standard quantum of time].

Maha Yuga

By adding all these four yuga, we get a Maha yuga of 12000 daiva-varsha or 4,320,000 Earth years. (1200+2400+3600+4800=12000).

Kalpa

One thousand Mahayuga are equal to one Kalpa. Thus, the Kalpa is the basic Vedic Cosmic cycle equal to 12,000,000 Daiva Varsha or 4,320,000,000 Earth years. This is also called the "Day of Brahma". The "Night of Brahma" is of equal length to the "Day of Brahma". Thus, the Ahoratra (Day & Night) of Brahma is 24 Million Daiva-Varsha or 8,640 Million earth Years. The Year of Brahma is 360 such days & nights thereby equal to 8640 Million Daiva-Varsha or 3,110,400 Million Earth years (or say 3.11 Trillion Earth Years). The Life of Brahma is said to be 100 such years of Brahma and is 8,64,000 Million Daiva Varsha or 311,040,000 Million Earth years (or say 311 Trillion Earth years). Thereafter Nirvikalpa Pralaya (complete dissolution of all worlds) occurs followed by the creation of another Brahma from the Navel of Narayana.

Manvantara

Material creation is the natural activity of Brahma during the Diva-kalpa (Day of Brahma)and material dissolution called Naimittika Pralaya (whereby the entire Universe is withdrawn into Him where it exists as a potentiality) followed by sleep is the activity in Ratri-kalpa (Night of Brahma). Brahma creates these material worlds due to yoga (union) with all the "Rasa's".

[The spiritual concept (Veda) of all the Rasa's is "Sa-Rasa-Wati" or the Divine Mother "Saraswati" whereas the Jyotish concept (Vedanga) is of the seven Rasa's (of the Saptamsa or D-7 Chart) repeating in two cycles of odd and even signs thereby causing fourteen yoga's of Brahma and Saraswati. These seven Rasa's come from the seven planets from Sun to Saturn having physical bodies and Rahu & Ketu are excluded as they do not have any material body].

Thus, each Manvantara, which is the Yoga of Brahma with one of the Rasa's, is for one-fourteenth the period of the Kalpa which is approximately 71 Mahayuga's.

The period of a Manvantara equal to 852,000 Daiva-Varsha (i.e 71x12000= 852,000) or 306,720,000 Earth years. Fourteen such Manvantara give the total period of 119,288,000 Daiva Varsha (i.e. 14x 852,000= 119,228,000) or 4,294,080,000 Earth years whereas that of the Kalpa is 12,000,000 Daiva Varsha or 4,320,000,000 Earth years.

This leaves a gap of 72,000 Daiva-varsha between the 14 Manvantara. There are twelve gaps or period of dissolution of the animate world (the inanimate world continues to exist as Brahma is awake) between these fourteen Manvantara with each gap equal to 6000 Diva-varsha.

Manu is the progenitor of the human race and a Manu appears at the begining of each Manvantara. We are presently, in the seventh Manvantara of the Kalpa started by Manu Vaivasvata. Thus, he is our penultimate forefather as far as this material existence is concerned.

Doomsday or Golden Age from 2000 AD

There is no doom. Sri Achyutu Dasa the direct disciple of Sri Sri Chaitanya Mahaprabhu has stated in a stanza about India that "from 1300 AD to 2000 AD India shall suffer dasatwa or bondage. Towards the end, this will begin to break and from 2000 AD Satya Sanätana will be established."

Thus, when we are going to see a very glorious phase beginning 2000 AD, I cannot agree with those predictions about Doom. Later Sri Achyuta adds that this will be done by the strength or people of Baladeva (Sri Balaram, the elder brother of Bhagawan). Now, we can only speculate here.

Epilogue

There seems to be some confusion about understanding of the Yuga cycles. This is so because of the lack of appretiation of the "Sankalpha" done at the begining of the prayers. The day of Brahma is called "Kalpha" from which the word "Sankalpha" is derived. Kalpha also means Lagna. Hence Brahma controls longevity. In the day there is "Leela" and in the Night, the universe is withdrawn and exists as a potentiality.

This Kalpha is about 4320 Million years and 360 such Brahma days make a Brahma Year. Now, Brahma's life is for 100 such years (followed by a dissolution called Prakrittika Mahapralaya) and it is believed that Brahma is in His 51st Year.

The Kalpha is divided into 14 Manvantaras of which we are in the 7th called Manu Vaivasvata. Each Manvantara is for 306,720,000 years with gaps between the manvantara's in any Kalpha. Each Manvantara is further subdivided into 71 Mahayuga (approx.) as 1000 Mahayuga make one Kalpha.

Each Mahayuga is further divided into four Yuga's called Krta (Four), Treta (Three), Dvapara (Two) and Kali (One) of lengths 4800, 3600, 2400 and 1200 "YEARS OF THE GODS". Here the years of the Gods refers to the Sun as Deva is derived from Diva (Light) and the Sun is also called Divakara.

This is where the error creeps in i.e. the interpretation of the term "year of the gods". While this is generally accepted as the motion of the sun in one day, some have equated this to one year of human life. Thus, they misrepresent the periods as 4800, 3600, 2400 and 1200 human years instead.

The Manu Smriti has stated that "a day of the gods is equal to a year in human life" . This is also the reason why I have been requesting the Software programmers to calculate the dasa-antar and other smaller periods correctly on the basis of the Actual solar transit of 360 Degrees with fluctuations in one year instead of interpolating on the figure of 365.25 days as a lot of approximation creeps in.

Another blunder is to equate the year of the Gods blindly to 360 human years on the approximate basis of 1 Degree transit of the Sun per day when we know this to be 365.25 solar days This is how another doubt of 360 days instead of 365.25 days per year has crept in.

Contd....

 

[s007bala]

Brahma Vidya - 3 contd

Start of Kali

The dating of the Kali yuga is the vexed question. Tradition accepts this as 3102 BC, whereas others relying on the other factors give 900 BC or 600 BC etc. How do we resolve this?

My Views/ Wisdom of Sri Achyuta Dasa

Not going into other considerations, the 60 Year cycle of Jupiter and Saturn is considered very significant. The Yuga of Kali of 1200 Years of the Gods can be sub-divided into four sub-periods of 480, 360, 240 and 120 years of the Gods. WE can again divide this into sub-sub-periods...and so on.

Now, Two such cycles of Jupiter-Saturn conjunction in Aries maybe called a "Chakra" with the first cycle called as Avaroha and the second as Aaroha. Thus the smallest measure of quality of time or "Chakra" is 120 solar years. These Chakras can again be grouped as Krta (Four Chakra), Treta (three Chakra), Dvapara (Two Chakra) and Kali (one Chakra) having periods of 480, 360, 240 and 120 solar years each and the MahaChakra will be for 1200 solar years.

According to Sri Achyuta Dasa, the "Dasatwa (Bondage) of India ends in 2000 AD" showing that the Kali Chakra of 120 years that started in 1880 AD is to end in 2000 AD when Jupiter & Saturn are to conjoin in Aries again. Thus, this MahaChakra must have started 1200 years back in 800 AD. Further, the KrtaChakra should have been from 800 AD to 1280 AD and during this period the best temples were built and the finest literature produced. This was the golden age of India.

After this, TretaChakra was from 1280 to 1640 AD during which we find that Satwa declines and strife increases. The Dasatva (Bondage) of India begins as invaders came to rule and Muslim dynasty's are set up in India. DvaparaChakra was from 1640 to 1880 when the British directly ruled India under the Crown. With the advent of KaliChakra (1880 to 2000 AD), the fight for freedom begins in the form of revival of religion etc. Strife is at its highest and has gone to the villages as well.

The main theme in India, the most spiritual Land, is still peace or a peaceful approach to freedom in the Aaroha (Increasing) portion of 60 years (1880 to 1940 AD) whereas in the Avaroha portion 1940 to 2000 AD even Mahatma Gandhi takes a war-like posture in the Quit India resolution of 1942.

The KaliChakra (1880 to 2000 AD) has seen the development of the most powerful weapons for mass destruction as well as their use. Next year, the entire cycle changes and another MahaChakra of 1200 Years begins with a KretaChakra (2000 to 2480 AD) and once again, the temples will be built, literature will flourish and a lot of good will happen on this planet.

Sri Achyuta Dasa, the pride of the Tradition of Orissa and the Direct Disciple of Sri Chaitanya Mahaprabhu has left such brilliant Gems in Oriya Prose and I hope to translate them properly for the benefit of all jyotish.

REgards

sb:eyebrows:

 

[s007bala]

Prasna Marga

http://www.scribd.com/doc/6446930/Prasna-Marga-i

http://www.scribd.com/doc/6446953/Prasna-Marga-II

B.V.Raman translation

sb

 

[s007bala]

All near Chennai

Navagraha Stalams in and around Chennai.Wonderful link

http://dharsanam.blogspot.com/

sb:whoo:

 

[s007bala]

Learn to pray

http://www.astroved.com/archives/newsletter/images/Godstar&Badstar.jpg

sb

 

[s007bala]

Ennin Mahimai=Numerology.

In Tamizh Nadu,the numerology practice was started by 'Gurukkal' community.Gurukkal community comprised of people from Brahmanas,Kshatryias,Vaishyas,Shudras personality traits.Even though they gave distinct value for tamizh alphabets like a aa e ee u uu....but english is the link language in india following chacha nehrus three language program or directive approved by parliament of his tenure.

So one school,

A,I,J,Q,Y=1
B,K,R,=2
C,G,L,S=3
D,M,T=4
E,H,N,X=5
U,V,W=6
O,Z=7
F,P=8
Bhagavan=9.
Shunya = 0 = Number of eternity

Another school is

A=1;B=2;C=3;D=4;E=5;F=6;G=7;H=8;I=9;
J=10;K=11;L=12;M=13;N=14;O=15;P=16;Q=17;
R=18;S=19;T=20;U=21;V=22;W=23;X=24;Y=25;Z=26.

so,say a person born is January 01,2000.Then it becomes 01+01+2+0+0+0=4.

Then its called Fate number=4.In American way, a persons lucky number=01 is 01.In Indians way,the persons lucky number is 01=01,as per his/her date of birth.

Now,with values of alphabets,one can arrive at ones name value.So sb=3+2=5.

When we harmonise the fate number,lucky number dereived from date of birth with name number value,one will be able to acheive material progress with relative ease in life,so said 'gurukkals' of yore.

Take Dr.J.Jayalalitha.Her date of birth is February 24,1948.Vedi Nilayam, 81/36, Poes Garden, Chennai-600 086.

2+2+4+1+9+4+8 = 30 = 3 + 0 = 3.Number of Guru as Fate Number=She is a teacher for Tamizh ladies or Thai Kulam is one interpretation.But actually she is Tamizh from Karnataka from the royal relation of Mysore Maharaja who patronised arts,music,litreature....etc.So,she Raani Guru.aka Royal Teacher.

She needs to harmonise her name with 3=Guru Tathvam.
Place she dwells 81/36 = 9/9 = 1 .=Surya Bhagavan= When Suryan is seen all other stars & palnets visibility is in the background..

J.Jayalalithaa = 1+1+1+1+3+1+3+1+4+5+1+1 = 21 = 3.Harmony.Even though whether she is in power as CM or Not,she will have peace of mind on account of harmony in her numbers,she is happy as per gurus of numerology.Whether she is happy or not,only she can express it.

Based on modern astronomy,December 21 to Jan 20 is Makaram or Capricorn as per my research.Jan 21 to Feb 20 is Kumbham or Aquarius.......and so on.

sb

 

[s007bala]

Nakshatra Temples

Nakshatra Temple List
revealed by Sathguru Venkataraman
YOUR NAKSHATRA (Birth Star) TEMPLE FOR YOU LOCATION OF TEMPLE

1. Asvini (Ashwini) Birth Star Temple Sri Bhava Oushadeeswara Temple Thiruthuraipoondi near Mannargudi in Nagapattinam District in Tamil Nadu
2. Barani (Apa Bharani) Birth Star Temple Sri Agneeswara Temple Nallaadai on the Mayiladuthurai - Nagapattinam Road in Tamil Nadu about 20 km from Mayiladuturai and 3 km from Poraiyaar
3. Karthigai (Krittika) Birth Star Temple Sri Kaatra Sundareswara Temple Kanjanagaram on the Mayiladuthurai - Keezhaiyur - Poompuhar route in Tamil Nadu about 5 km from Mayiladuturai
4. Rohini Birth Star Temple Sri Pandava Dhoota Krishna Perumal Temple Kanchipuram (temple town) in Tamil Nadu. This temple is near Kumarakottam which is near the famous Kamakshi Temple
5. Mirugaseerisham (Mrigaseersha, Mrigasira) Birth Star Temple Sri Adi Narayana Temple EnKan on the Thanjavur - Koradacheri - Tiruvaruyr route in Tamil Nadu about 13 km from Koradacheri
6. ThiruAdhirai (Arudra) Birth Star Temple Sri Abhaya Varadeeswarar Temple AdiRamPattinam near Pattukottai in Thanjavur District in Tamil Nadu about 12 km from Pattukottai
7. Punarpoosam (Punarvasu) Birth Star Temple Sri Atiteeswarar Temple Vaniyambadi in North Arcot District on the Vellore - Aambut - Vaniyampadi - Tirupattur route in Tamil Nadu
8. Poosam (Pushya, Pubba) Birth Star Temple Sri Akshayapureeswarar Temple Vilangulam in Thanjavur District some 20 km from Peravurani in Tamil Nadu. First get to Peravurani from Pudukottai or Karaikudi or Pattukottai or Thanjavur. Then get to Vilankulam.
9. Aayilyam (Aslesha, Ayilyam) Birth Star Temple Sri Karkateswarar Temple (locally known as Nandaangovil) ThirundhuDevankudi some 11 km from Kumbakonam temple town in Tamil Nadu
10. Magham (Magha, Makam) Birth Star Temple Sri Mahalinga Swami Temple Thavasimadai on the Dindigul - Nattam route in Tamil Nadu some 25 km from Dindigul.
11. Pooram (Poorva Phalguni) Birth Star Temple Sri Hari Theertheswarar Temple Thiruvarangulam on the Pudukottai - Pattukottai route in Tamil Nadu some 10 km from Pudukottai
12. Uttiram (Uttara Phalguni) Birth Star Temple Sri Mangalyeswarar Temple Idaiyatrumangalam on the Trichy - Valadi - Pachampattu - Mandhurai - Lalgudi route in Tamil Nadu
13. Hastham (Hasta) Birth Star Temple Sri Krupakoopareswarar Temple Komal on the Kumbakonam - Mayiladuthurai route in Tamil Nadu some 6 km from Kuttalam
14. Chitirai (Chitra) Birth Star Temple Sri Chitra Ratha Vallabha Perumal Temple Kuruvithurai in Madurai District in Tamil Nadu some 8 km from Cholavandhan
15. Svaati (Swati) Birth Star Temple Mother Prasanna Kundhalambika and Sri Tantreeswarar Temple
and Sri Sundararaja Perumal Temple Sittukadu some 10 km from Poonamallee (near Chennai) in Tamil Nadu on the Poonamallee - Pattabiram route
16. Visakam (Vishaka) Birth Star Temple Sri Muruga Temple Thirumalai some 7 km from Shencottah and 15 km from Tenkasi in Tirunelveli District in Tamil Nadu
17. Anusham (Anusha) Birth Star Temple Sri Lakhmsipureeswarar Temple Thirunindriyur some 7 km from Mayiladuthurai on the Mayiladuthurai - Sirkazhi route in Thanjavur District in Tamil Nadu
18. Kettai (Jyeshta, Jyestha) Birth Star Temple Sri Varadaraja Temple Pasupati Koil some 12 km from Thanjavur on the Thanjavur - Kumbakonam route in Thanjavur District in Tamil Nadu
19. Moolam (Mula, Moola) Birth Star Temple Sri Singeeswarar Temple Mappedu some 40 km from Chennai on the chennai - Thakkolam route in Tamil Nadu
20. Pooradam (Poorvashada, Purvashada, Puram) Birth Star Temple Sri Akasapureeswarar Temple Kaduveli near Thiruvaiyaru in Thanjavur District in Tamil Nadu
21. Uttiradam (Uttarashada, Uthiradam) Birth Star Temple Mother Meenakshi and Sri Sundareswarar Temple Keezhapoongudi on the Melur - Sivaganga route in Madurai District in Tamil Nadu
22. Thiruvonam (Sravana, Tiruvonam) Birth Star Temple Mother Alarmelmanga and Sri Prasanna Venkatesa PerumalTemple Thiruparkadal on the Chennai - Vellore route some 4 km from Kaveripakkam in Tamil Nadu
23. Avittam (Dhanista, Sravista) Birth Star Temple Mother Pushpavalli and Sri BrahmaGnanaPureeswarar Temple Korukkai near Kumbakonam on the Patteeswaram - Muzhaiyur route some 5 km from Kumbakonam bus stand in Tamil Nadu
24. Sadayam (Sathabhishak) Birth Star Temple Mother Karundharkuzhali and Sri Agneeswarar Temple Thirupugaloor some 10 km from Nannilam on the Kumbakonam - Nannilam - Nagapattinam route in Thanjavur District in Tamil Nadu
25. Pooratadhi (Poorvabhadra) Birth Star Temple Mother Kamakshi and Sri ThiruAneswarar Temple Renganathapuram some 10 km from Thirukattupalli on the Tirukattupalli - Koviladi route in Thanjavur District in Tamil Nadu
26. Uttiratadhi (Uttarabhadra) Birth Star Temple Sri Sahasra Lakshmeeswarar Temple Theeyathur some 15 km from Avudaiyar Kovil in Pudukottai District on the Avudaiyar Kovil - Thirupunnavasal route in Tamil Nadu
27. Revathi (Revati) Birth Star Temple Mother Karunakaravalli and Sri Kailasanathar Temple Kaarukudi some 2 km north of Tattayangarpettai and 1.5 km west of Mettupalayam in Musuri Taluk, Trichy District in Tamil Nadu
Above: Temples for each of the 27 Nakshatram Birth Stars.

http://www.agasthiar.org/index.htm

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Will Jaya Win?

J.Jayalalithaa = 10+10+1+1+1+12+1+12+9+20+8+1+1=87=8+7=15=1+5=6.

In religious parlance at least in Christanity which is part of Sanathana Dharma,six is called the number of the beast.24=2+4=6.Which is the day number of J.Jayalalithaa.But she is popularly called 'jayalalithaa' only so the number becomes 77=7+7=14=1+4=5.

The number of Mars.All she needs to do is to pray to,Aaru Padai Veedu Bhagavan,ie Lord Subramaniam aka Lord Skanda or chant Skanda Shasthi Kavacham 36 times/everyday for 36 days as one mandala.Depending upon her poorva janma karma,she needs to do several such mandalas.She will triumph as per my numerological deductions.Being a political leader of AIADMK,she visits all religious places without any differentiations as a true leader.So,despite her upbringing as Iyengar family,she may get results from Lord Subramaniam,is my opinion based on the numerical values of the second school.

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grahams=that which grasps your thoughts,actions,...

1=suryan=sun
2=chandran=moon
3=vrhihaspathi(guru)=jupiter
4=rahu=north node of moon
5=chevvai=mars
6=sukhram=venus
7=kethu=south node of moon
8=shanieswaran=saturn
9=deivam=god=budhan.

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suryan

Image of Surya
The Surya deity is depicted as sitting on a lotus in a chariot pulled by seven hourses-VIBGYOR. He has two beautiful arms and radiant appearance, holding a lotus flower in one hand.

Spiritual Significance
The Sun signifies the center and boundries of one's individual experience. It's is the Atma or higher Self, but also the illusion of the ego, or the lower self.

Astronomical Sun
The Sun is by far the largest body in our solar system and also the gravitational center for all the other bodies. It's light and heat is the basis of all life.

Direction:East
Weekday:Sunday
Matures at age 22
Metal:Gold
Color:Golden Red
Grain:Wheat
Gem:Red Ruby
Nature:Pitta
Guna:Sattva
Deity:Agni/Shiva

The Yantra (mathemetical square) for Surya is based on the number one. The sub-total is fifteen and the total is forty-five.

Some people have this intellectual formula engraved on a metal plate (of copper or gold) and either wear it on their person (as a necklace etc.) or keep it on their personal altar or prayer (puja) table.

Possible positive effects may also come from drawing this formula on a piece of paper or in sacrificial sand in conjunction with other remedial practices.The word Yagya (properly spelled yajna) means sacrificial act. In essence this means that any self-less act can be classified as a Yagya. Divine providence, if we attune to it, often directs us unknowingly to do these kinds of acts to balance the influences of negative karma. So listen to your inner voice and obey when it spurs you to perform random acts of kindness.

Fasting to balance Surya
Fasting is a form of Yagya. If you are strong and healthy, you can have a light fast on Sunday, nourishing yourself only on a broth of Wheat (which corresponds to Surya).

Other activities to balance Surya
Beware of egotism, practice selflessness, detachment, pay regular respect to and do good deeds towards your father (no matter how your relationship with him is).

Vedic Yagya
Chanting or reciting mantras, shlokas or stotras from the tradition of the Veda (pure knowledge) is what is most commonly know as Yagya. People can do this by themselves and also hire professional Vedic pundits to perform specific rituals (pujas and homas) to pacify certain elements in their charts.

Charity is essentially a form of Yagya (sacrificial act). Any random or organized acts of kindness, help and charity are truly self-sacrificial in nature. These acts therefore are very effective in warding off negative karmic influences.

Give to charity on Sundays (at sunrise if possible) to strengthen the results.

It will be useful to direct your charitable nature towards the government body, or someone representing it (also pay your dues to the governing power).

Donate wheat, sugar, gold, copper or a royal red gem (like a ruby) to a government officer on a Sunday at noon.

Gems





The gem corresponding to Surya is a Red Ruby. There are three uses for gems to keep balance and peace with Surya:

Red Ruby

• Give as a charity (typically to your father, symbols of authority, government officials, politicians or presidents.).
• Sacrifice the Red Ruby in the fire of a planetary sacrifice (homa) for Surya.
• Carry on a ring on the ring-finger of your right hand if you are male, left hand if you are female (this may be the least effective remedy since it lacks the element of sacrifice and may increase attachment). It is of vital importance that the ring is properly prepared before wearing (coming soon).

 

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suryan

Veda Vyasa's Stotras for Balancing Sun

General Guidelines

• It is recommended that the mantra for Surya should be recited total of 7000 times over a period of time, in order to gain the desired results.
• The minimum number of daily recitation is traditionally one cycle or 108 times (one mala). For Sun it is recommended that you recite either 1 mala (108 times) or 5 malas (540 times) in each daily session.
• The initial session should start at sunrise on a Sunday, preferably when the Moon, or Sun, are in Krittika, Uttra Phalguni or Uttarashadha.
• You can at any time increase the number of malas that you decide to chant, but the tradition warns not to decrease the number again after it has been increased once. So only increase when you know for sure that you will be able to proceed like that.
• The sounds of these mantras resonate with a fundamental layer of existence. You should play and listen carefully to the mantra and attempt to recite the mantras as close to correct pronounciation as possible.
• The stotra or mantra should be chanted with deep sincerity and with devotion to the core of all divinity.
• contd.....

 

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Lunar Phases & the Nitya Devis

Lunar Phases & the Nitya Devis
The worship of the Nitya Devis connected with the phases of the moon is an important aspect of Tantrak worship.
The Sun rules our soul and the Moon rules our mind. These two planets cause the lunar phases. According to Rishi Parashara, the Avatara of Lord Rama is from the Sun and that of Krishna is from the Moon. Indian mythology accords the status of a Devata to Sun and Moon in the celestial court of Lord Indra. The moon is one of the most important planets in astrology. Apart from judging a person from the Lagna, Vedic astrology studies the planetary positions from the moon also. New Moon to Full Moon and back, the changing phases of the Moon rules the mind and our emotions. But Moon plays a lot deeper role in our lives than that.
According to the Indian sashtras like Lalitopakhyanam, Tantrarajatantra, Dakshinamurti Samhita, Vasistha Samhita, Kamakala Vilasam and Bhairava Yamalam; the following is the spiritual and cosmic significance of the phases of the moon.
The Moon has 16 kalas, or phases. Out of these 15 are visible to us and the 16th is beyond our visibility. The 16 kalas are: 1.Amrita, 2.Manada, 3.Poosha, 4.Tusthi, 5.Pusthi, 6.Rati, 7.Dhruti, 8.Sasichini, 9.Chandrika, 10.Kanta, 11.Jyostna, 12.Shree, 13.Preeti, 14.Angada, 15.Poorna and 16.Poornamruta.
These 16 kalas are ruled by the 16 Nitya Devis. They are called Shodasa Nityas. They are: 1.Maha Tripura Sundari, 2.Kameswari, 3.Bhagamalini, 4.Nityaklinna, 5.Bherunda, 6.Vanhivasini, 7.Maha Vajreswari, 8.Shivadooti (Roudri), 9.Twarita, 10.Kulasundari, 11.Nitya, 12.Neelapataka, 13.Vijaya, 14.Sarvamangala, 15.Jwalamalini and 16.Chidroopa (Chitra). Out of these, the first one, Maha Tripura Sundari is the Devi Para Shakti herself, and hence the kala ruled by her is not visible to the normal mortals. Hence we see only the other 15 kalas or phases ruled by the other nityas. In the Sri Chakra these 15 nityas are present in the innermost circle, and the Devi is in the central bundu.
These 15 Nityas rule the famous 15 letters Devi mantra known as Panchadasakshari Mantra: Ka E Aie La Hreem Ha Sa Ka Ha La Hreem Sa Ka La Hreem
These 15 Nityas in the form of the 15 Tithis (Phases) have two aspects each - Prakashamsa, which rules the day portion of the Tithi, and Vimarshamsa, which rules the night part of the Tithi. At night they collect the divine nectar and during the day they release it.
On Poornima or full moon day all the 15 Nityas are in the moon and the moon is shining brightly. On the 1st Thithi after the Poornima, i.e., Pratipada, one Nitya leaves the moon and goes to the sun and the moon is reduced slightly in size. On the next Dwiteeya Tithi another Nitya leaves the moon and goes to the sun and the moon is further reduced in size. This way they leave one by one till the moon becomes totally dark on the 15th day, which is called Amavasya or the new moon day. This is known as Krishna Paksha or the waning phase. After Amavasya they return one by one on each Tithi and the moon starts shining again till its full on the Poornima when the last Nitya returns to it. This is called Shukla Paksha. Kameswari to Chitra are the Nityas ruling the Krishna Paksha Tithis from Pratipada to Amavasya. In Shukla Paksha the order of the Nityas is reversed, i.e., Chitra to Kameswari.
The Nitya of the Asthami or 8th Tithi, Twarita, is common and constant to both the Pakshas. Hence she adorns the crown of Devi.
The inner triangle of Sri Chakra is known as the Sarva Siddhiprada Chakra and the Nityas are next only to Tripura Sundari in importance. For your information, Kameswari is Goddess Parvati, Vajreswari is Maha Lakshmi and Bhagamalini is Goddess Saraswati !!
One Krishna Paksha and one Shukla Paksha form a 30-day lunar month. 12 such months form a 360-day lunar year. Multiplied by 2 (the day and night aspects of the Nityas/Tithis) we have 720 aspects of the Nitya Devis in a year. This way, they rule the day, the night, the days, months, seasons and the years. Furthermore, each aspect of a Nitya rules 100 Nadis in our body. This way they rule the 72000 Nadies in our body, with ever changing moods and physical results in human lives.
The Nityas or Eternities of Lalita represent the fifteen lunar days or tithis of the waxing Moon. Each has her own yantra, mantra, tantra and prayogas or ritual applications. The full circle of the Nityas also represents the 21,600 breaths a human being takes in a full day and night. As such, the Nityas are the Kalachakra, or Wheel of Time.
The 15 Nityas are modifications of Lalita with her three gunas and her five elements of aether, air, fire, water and earth. As the moon remains itself, though appearing differently according to phase, so too does Lalita. Each Nitya has her own vidya (that is mantra), yantra and group of energies (Shaktis).
The 15 lunar tithis, are to be regarded as identical with the fifteen Nityas (Kameshvari to Citra). The sixteenth Kala called Sadakhya should be viewed as one with Lalita or the Supreme Deity Herself. In other words, one has to feel that what appears in Kalacakra is nothing but an expression of what exists eternally as Nityas in the supreme Sri Cakra itself. The tithi-cakra or the wheel of time is constantly revolving and the Sri Cakra is within it and not without. It should also be remembered that from the standpoint of an esoteric yogin the tithis are in the last analysis to be identified with the 21600 shvasas (breaths) supposed to be the average number of breaths per day of a normal human being."
Hence Lalita or Tripurasundari is the 16th day or full moon, with her 15 digits. Each of the Nityas has a certain number of arms, the totality of arms (= rays) of the whole circle being 108. Because any unit of time is taken as a microcosm or parallel of any other valid unit, each of the fifteen Nityas thus has 1,440 breaths. This identity between space, time, Tripurasundari and the individual is elaborated at great length in the Tantraraja Tantra.
The Nityas are the vowels of the Sanskrit alphabet and are identical with both time and space. For example, if the number of tattvas or consonants (36) are multiplied by the 16 Nityas the number of letters is 576. The multiples of this number provide the number of years in the different Yugas. So the circle of the matrikas and the Nityas is identical with the sidereal zodiac as well as mantra.
The ancient scriptures Nitya Shodasarnava Tantram, Srividya Vilasam, Vamakeswara Tantram, Tantraraja Tantra and Mantra Ratnakaram have specified that the 15 Nityas must be worshiped in the Srichakra central triangle, anticlockwise, and the 16th Nitya, Maha Tripura Sundari must be worshiped in the Bindu. The following diagram makes it clear.

In Krishna Paksha, worship the 15 Tithis from Kameswari to Chitra from 1 to 15.
In Shukla Paksha, worship the 15 Tithis from Chitra to Kameswari from 1 to 15.
The following are the mantras of the 15 Nitya Devis as per Tantraraja Tantra.
The 15 Nitya Devis
1. Kameshvari: Means "Lady of Desire"
Her Mantra is " Aim Hrim Shrim Am Aim Sa Ka La Hrim Nityaklinne Madadrave Sauh Am Kameshvari Nitya Shri Padukam Pujayami Tarpayami Namah.
2. Bhagamalini: Means "The Flowering Yoni"
Her Mantra is "Aim Hrim Shrim Am Aim Bhagabuge Bhagini Bhagodari Bhagamale Bhagavahe Bhagaguhye Bhagayoni Bhaganipatini Sarvabhagavashankari Bhagarupe Nityaklinne Bhagasvarupe Sarvani Bhagani Me Hyanaya Varade Rete Surete Bhagaklinne Klinnadrave Kledaya Dravaya Amoghe Bhagavicce Kshubha Kshobhaya Sarvasatvan Bhagodari Aim Blum Jem Blum Bhem Blum Mom Blum Hem Blum Hem Klinne Sarvani Bhagani Me Vashamanaya Strim Hara Blem Hrim Am Bhagamalini Nitya Shri Padukam Pujayami Tarpayami Namah."
3. Nityaklinna: Means "Wet Nitya, or Always Wet"
Her Mantra is "Aim Hrim Shrim Nityaklinne Madadrave Svaha im Nityaklinna Nitya Shri Padukam Pujayami Tarpayami Namah."
4. Bherunda: Her Mantra is: "Aim Hrim Shrim Im Om Krom Bhrom Kraum Jhmraum Cchraum Jraum Svaha Im Bherunda Nitya Shri Padukam Pujayami Tarpayami Namah,"
5. Vahnivasini: Her Name meaning the dweller in fire.
Her mantra is "Om Hrim Vahnivasiniyai Namah."
6. Mahavajrswari; Her Mantra is "Um Hrim Klinne Aim Krom Nityamadadrave Hrim Um Mahavajreshvari Nitya Shri Padukam Pujayami Tarpayami Namah."
7. Shivaduti: She is called Shivaduti because she makes Shiva her messenger (Duti). Her Mantra is "Aim Hrim Shrim Shivadutyai Namah Shivadutinitya Shri Padukam Pujayami Tarpayami Namah."
8. Tvarita: Her mantra is "Om Hrim Hum Khe Ca Che Ksah Strim Hum Kse Hrim Phat."
9. Kulasundari: Her mantra is "Aim Hrim Shrim Aim Klim Sauh Kulasundari Nitya Shri Padukam Pujayami Tarpayami Namah."
10. Nitya-Nityamba: Her mantra is "Ha Sa Ka La Ra Daim Ha Sa Ka La Ra Dim Ha Sa Ka La Ra Dauh Nitya Nitya Shri Padukam Pujayami Tarpayami Namah."
11. Nilapataka: Her name means Sapphire Banner
Her mantra is "Aim Hrim Shrim Phrem Strum Krom Am Klim Aim Blum Nityamadadrave Hum Phrem Hrim Em Nilapataka Nitya Shri Padukam Pujayami Tarpayami Namah."
12. Vijaya: Her name means Victorious.
Her mantra is "Aim Hrim Shrim Bha Ma Ra Ya Aum Aim Vijaya Nitya Shri Padukam Pujayami Tarpayami Namah."
13. Sarvamangala: Her name means "all auspicious"
Her mantra is "Aim Hrim Shrim Svaum Om Sarvamangala Nitya Shri Padukam Pujayami Tarpayami Namah."
14. Jwalamalini: Her name means "garlanded with flames"
Her mantra is "Om namo bhagavati Jvalamalini devadevi sarvabhutasamharakarike jatavedasi jvalanti jvala jvala prajvala prajvala Hrim Hrim Hum Ram Ram Ram Ram Ram Ram Ram Jvalamalini Hum Phat Svaha."
15. Chitra: Her name means variegated
Her mantra is "Aim Hrim Shrim Ckaum Am Chitra Nitya Shri Padukam Pujayami Tarpayami Namah."



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re

ray2:The 108 names of the Surya deity (Sun) is basically listing it's most exalted attributes. Chanting these names is as good on it's own or as a supplement to the Vyasa Stotras or Mantras.
Here is how these names are chanted:
First you say: "om" (), then name, and finally: "namah" ().
1
om arunaaya namah
2
om sharanyaaya namah
3
om karunaarasasindhave namah
4
om asamaanabalaaya namah
5
om aartarakshakaaya namah
6
om aadityaaya namah
7
om aadibhuutaaya namah
8
om akhilaagamavedine namah
9
om achyutaaya namah
10
om akhilagyaaya namah
11
om anantaaya namah
12
om inaaya namah
13
om vishvaruupaaya namah
14
om ijyaaya namah
15
om indraaya namah
16
om bhaanave namah
17
om indiraamandiraaptaaya namah
18
om vandaniiyaaya namah
19
om iishaaya namah
20
om suprasannaaya namah
21
om sushiilaaya namah
22
om suvarchase namah
23
om vasupradaaya namah
24
om vasave namah
25
om vaasudevaaya namah
26
om ujjvalaaya namah
27
om ugraruupaaya namah
28
om uurdhvagaaya namah
29
om vivasvate namah
30
om udyatkiranajaalaaya namah
31
om hrishhiikeshaaya namah
32
om uurjasvalaaya namah
33
om viiraaya namah
34
om nirjaraaya namah
35
om jayaaya namah
36
om uurudvayaabhaavaruupayuktasaarathaye namah
37
om rishhivandyaaya namah
38
om rugghantre namah
39
om rikshachakracharaaya namah
40
om rijusvabhaavachittaaya namah
41
om nityastutyaaya namah
42
om rikaaramaatrikaavarnaruupaaya namah
43
om ujjvalatejase namah
44
om rikshaadhinaathamitraaya namah
45
om pushhkaraakshaaya namah
46
om luptadantaaya namah
47
om shaantaaya namah
48
om kaantidaaya namah
49
om ghanaaya namah
50
om kanatkanakabhuushhaaya namah
51
om khadyotaaya namah
52
om luunitaakhiladaityaaya namah
53
om satyaanandasvaruupine namah
54
om apavargapradaaya namah
55
om aartasharanyaaya namah
56
om ekaakine namah
57
om bhagavate namah
58
om srishhTisthityantakaarine namah
59
om gunaatmane namah
60
om ghrinibhrite namah
61
om brihate namah
62
om brahmane namah
63
om aishvaryadaaya namah
64
om sharvaaya namah
65
om haridashvaaya namah
66
om shauraye namah
67
om dashadikhsamprakaashaaya namah
68
om bhaktavashyaaya namah
69
om ojaskaraaya namah
70
om jayine namah
71
om jagadaanandahetave namah
72
om janmamrityujaraavyaadhivarjitaaya namah
73
om uchchasthaana samaaruuDharathasthaaya namah
74
om asuraaraye namah
75
om kamaniiyakaraaya namah
76
om abjavallabhaaya namah
77
om antarbahih prakaashaaya namah
78
om achintyaaya namah
79
om aatmaruupine namah
80
om achyutaaya namah
81
om amareshaaya namah
82
om parasmai jyotishhe namah
83
om ahaskaraaya namah
84
om ravaye namah
85
om haraye namah
86
om paramaatmane namah
87
om tarunaaya namah
88
om varenyaaya namah
89
om grahaanaampataye namah
90
om bhaaskaraaya namah
91
om aadimadhyaantarahitaaya namah
92
om saukhyapradaaya namah
93
om sakalajagataampataye namah
94
om suuryaaya namah
95
om kavaye namah
96
om naaraayanaaya namah
97
om pareshaaya namah
98
om tejoruupaaya namah
99
om shriim hiranyagarbhaaya namah
100
om hriim sampatkaraaya namah
101
om aim ishhTaarthadaaya namah
102
om anuprasannaaya namah
103
om shriimate namah
104
om shreyase namah
105
om bhaktakoTisaukhyapradaayine namah
106
om nikhilaagamavedyaaya namah
107
om nityaanandaaya namah
108
om suuryaaya namah


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chandra=moon

Direction:North-West
Weekday:Monday
Maturesat age 24
Metal:Silver
Color:Silver White
Grain:White rice
Gem:Pearl
Nature:Kapha/Vata
Guna:Sattva
Deity:Apas/Parvati

Image of Chandra

Chandra deity (the Moon god) is riding in an ornamented chariot pulled by ten horses, wearing white clothes,holding a mace in one hand and giving blessings with the other.

Spiritual Significance

Chandra represent Shakti, Prakriti and Soma, the female energies that create and nourish the world. On a human level it represents the mind, imagination and creativity.

Astronomical Moon

The Moon is the only satelite the Earth has. The Moon reflects the light from the Sun in different phases in it's orbit around Earth. It's gravitational pull has immense influence on life and liquids on Earth.

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