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Got this in a email,really fascinating,thought to share this with you all...
sb
Historicity of Mahabharat
This article is based on the information that I found in March 1995
issue of “Saptagiri” published in Telugu by Tirumala Tirupati
Devastaanam, authored by Shrii Janamaddi Hanumanta Rao. The article
itself was based on the research effort by Professor K. Srinivasa
Raghavan. The research was acclaimed by several famous pundits of
Panchanga Shaastra including the Secretary of the All India Panchanga
Samskarana Sangha, Pandit Radhashyaam Shaastri from Hariyana, and Vice
chancellor of Sourashtra University, Shrii D.R. Mankad, etc.
Based on the astrological information provided by Veda Vyaasa (Position
of the stars etc), Mahabharat war was estimated to have started on
3067B.C. on 22nd November. On the day of the war, the astrological
positions of the Sun, Moon, Rahu, Saturn, Guru, Mangala and Sukra
planets have been described by Vyaasa. By looking at the position based
on Panchangam, Indian Calendar, and matching with the position of the
stars described by Vyaas and comparing with the Julian Calendar, one can
arrive at the precise dates for the war. Furthermore all other related
incidents that took place before and after the war were described in
Mahabhaarat, and the dates for these can be precisely matched with the
Julian calendar, as discussed bellow.
Shrii Krishna made a last minute effort to make peace but failed. He
left the Upaplaavya city on Kaartiika Shuddha Dvaadasi day in Revati
Nakshatra (star) between 7:36 – 8:24AM. He reached Hastinaapura in
Bharani Nakshatra, and had discussions with the Kouravaas till Pushyami
Nakshatra. The day Duryodhana rejected the peace proposal was Krishna
Pancami. Krishna left Hastinaapura, and had consultations with KarNa
before he departed. (He revealed to KarNa that he was the eldest son of
Kunti) on Uttara Palghuni day. Krishna informed KarNa that Duryodhana
must get ready to fight, seventh day from that day, which will be
Amaavaasya day (New-moon day) with JyeshTa Nakshatra. Krishna returned
to Upaplaavya city on Chitta Nakshatra. Three days after that on
Anuradha Nakshatra Balarama came to Upaplaavya. Next Pushya Nakshtra
day Pandavaas left with Krishna to Kurukshetra.
Fifteen days after return from Upaplaavya city, Balarama left on
Punarvasu Nakshatra on the tour of sacred places. (Balarama did not want
to participate in the war that involved cousins on both sides). He
returned to Kurukshetra after forty-two days in the ShravaNa Nakshatra.
The war already started eighteen days back. On the nineteenth day,
BahuLa Caturdashi day on ShravaNa Nakshatra, Duryodhana died. It was
the fifty-ninth day after Amaavaasya with JyeshTaa Nakshatra.
Krishana returned from Hastinaapura after his unsuccessful peace mission
on Uttara Palghuna day. Starting from that day, the seventh day is
New-moon day (amaavaasya) with Saturn on Rohini Nakshatra as discussed
by Vyaasa. Rahu was approaching the Sun, and the Moon was turning
towards Amaavaasya (New-Moon day).
36 years after the Mahabharat war, Yaadava kula was destroyed. This
was predicted by Krishana by astrological happening – “Rahu has
compressed Purnima on Chaturdasi day. This happened once before the
Mahabharata war and again will be happening soon and this will lead to
our destruction”. He remembered Gandhari’s curse on the Yadava kula.
Astrologically a strange phenomenon occurred during the Mahabharata war.
The lunar cycle (paksha – normally is 15 days) sometimes happens in
fourteen days. But during the Mahabharata war-time a rare thing
happened – the paksha got compressed to 13 days. (May be 13 is a bad
number). This aspect has been discussed in the Bhiishma parva – 3rd
Adhyaaya. Guru and Shani are in Vaishaaka, Moon and the Sun entered in
the same house one after the other making amaavaasya on the Trayodasi
day it self . This peculiar condensation of the thithiis into thirteen
from fifteen is a rare phenomenon as discussed by Vyaasa in Mahabharat
and has inevitably followed by mass destruction due to war. This
incident provided a direct means to establish the precise date of
Mahabharat war.
According to Julian calendar this type of planetary collusion occurred
definitely in 3076 BC in November. Vyaasa writes:
Caturdashiim panchadashiim
Bhuuta puurvamca shoodhashiim
Imaantu naabhi jaaneham
Amaavaasyaam trayodashiim
Chandra suurya bhougrastou
Ekamevam trayodashiim
AparvaNi grahaNe tou
Prajaa sakshapaishyataH||
“ I have seen fourteen days a paksha, fifteen day completion or
extension to sixteenth day also. This amaavaasya falling on the
thirteenth day itself I have never seen before” – says Vyasa. That, on
the same month Sun and Moon eclipses falling during the missing thitiies
is a rare phenomenon, resulting in large-scale disaster to people.
One month before, in Margashira, during Purvaashhaada Nakshatra, armies
of Pandavaas and Kouravaas have assembled on the West and the East sides
of the Hiranya river , respectively. The next day was Navaraatri and
Durga Puja day. Duryodhana was itching for the war. That evening
Duryodhana sends a word with Sekuni’s son Ulaka, “ We have finished the
prayer to the arms and everybody is ready – why there is further delay
in starting the war?” The next day, Margashira Shudda Ekadashi day, in
KRittika Nakshatra, the war started. Hence, the famous Bhagavad Geeta
teaching also started on that day. The war began at 6:30 am. The date
according to Julian calendar was 22nd November, 3067B.C.
Other notable incidences that occurred:
Bhiishma’s death:
Maagha Shuddha AshTami day in Rohini Nakshtra in the afternoon that 58th
day after the war started, Bhiishma died. ( This is the actual death –
He actually fell in the war on the 10th day after the war started).
Sri Krishna’s Birth – He was born on 3112B.C. on Friday at 11:40 PM.
Pandavaas Birth – YudhishTara was born on August 31, 3114BC, Tuesday
(Mangala Vaaram) Shudda Panchami JyeshhTaa Nakshatra – He was 696 days
elder to Krishna.
Bhiima was 347 days younger to YudhishTara. – Krishna Trayodashi, Makha
Nakshatra, and Arjuana was 303 days younger to Bhiima. Shukla
Chaturdashi Soma Vaaram (Monday) Uttara PhalguNi Nakshtra.
When Pandavaas came to Hastinaapura after the death of their father
Pandu, it was 3091BC and YudhishTara was 14years, 9 months and 11days
old.
When he was coranated by Bhiishma as a prince, YudhishTara was 20 years,
1 month and 26 days old. (November, 3094BC).
They reached Varanasi in PalguNa Shuddha AshTami RohiNi Nakshtra.
Droupadi’s Swayamvaram –in 3091BC, April – to reach the Wax-house it
took 10 days for Pandavaas. They stayed there for an year. After the
burning of the wax-house, they spent six months in the Shaalihotraa’s
ashram and seven months in Ekachatra city.
The second coronation and building of Indraprasta was in November
3091BC, seven months after the marriage.
Rajasuuya yagna was performed after Arjuna’s dig vijaya tour – It took
five years and six months for Arjuna.
Subhadra’s marriage was in April 3084BC. Three months after that was
Khadava vana dahanam.
Abhimanyu was born in 3083BC, February.
Kaliyugam started in 3105BC, October 13th, Amaavaasya Mangala (Tuesday)
JyeshaTa Nakshatra - Kali was born. This was the most inauspicious day.
The next Pournima day (Full-moon day) was full eclipse of the Moon,
October 1, 3104BC. That was the day, when the five grahaas along with
moon were in DhanishTaa Nakshatra.
Dharmajaa’s Rajasuuya – Fifteen years before the Mahabharata war was
the Rajasuuya yagna of Dharmaja. That day was amaavaasya (new-moon day)
JyeshTa Muula nakshtra . YudhishTara shakam started in 3082BC, October
26th . The gambling and the banishment of Pandavaas to forest was in
November 3081BC, Margashira shukla-Trayodashi.
Vanavaasam was 12 years and living incognito was for one year (13 lunar
years + 5 lunar months + 12 days or 13 solar years plus 18 days) –
Bhiimshma calculates and declares that Dhurodhana’s calculations were
wrong.
AJNaata vaasam (living incognito) began in Margashira 3069BC. Arjuna
was noticed on Margashira Krishna Navami, 3068BC.
The Great war began on 3067BC, Friday 22nd November, Margashira shudda
ekadashi Nakshatra.
The war lasted for 18 days.
Dharmaraju ruled for only 36 years.
25years later YudhishTara shaka started. (Thursday October 26th).
Fifteen years after Dharmaja rule started, Dhutaraashtra, Gandhaari,
Vidura, Kunti and Sanjaya left for Vaanaprasta (forest living). That
year itself Vidura performed praayopavesham.
Two years after that Dhrutaraashtra, Gandhaari and Kunti got caught in
the forest fire and died.
Sanjaya was only left.
Shrii Krishna passed away on 3031BC, April 13th Friday.
Pandavaas Maahaa Prastaanam was in 3031BC, in November.
These are the dates that matched the Indian astrological description of
the stars and the moon, and Julian Calendar predictions.
There is so much self consistency in all the events and the descriptions
that it makes one to wonder. Based on these exact information
Mahabhaarat must be Five thousand years Old (from today) as per the
historical accounting.
The analysis is extremely precise and scientific, matching the
astrological position of the Indian and the Julian Calendars.
The beauty and the scientific psychoanalysis of Bhagavad Geeta stand out
as monumental contribution by the Mahabharat period to the mankind.
Based on the above facts the historicity of Mahabharat cannot be
questioned.
Translation by K. Sadananda
sb
Historicity of Mahabharat
This article is based on the information that I found in March 1995
issue of “Saptagiri” published in Telugu by Tirumala Tirupati
Devastaanam, authored by Shrii Janamaddi Hanumanta Rao. The article
itself was based on the research effort by Professor K. Srinivasa
Raghavan. The research was acclaimed by several famous pundits of
Panchanga Shaastra including the Secretary of the All India Panchanga
Samskarana Sangha, Pandit Radhashyaam Shaastri from Hariyana, and Vice
chancellor of Sourashtra University, Shrii D.R. Mankad, etc.
Based on the astrological information provided by Veda Vyaasa (Position
of the stars etc), Mahabharat war was estimated to have started on
3067B.C. on 22nd November. On the day of the war, the astrological
positions of the Sun, Moon, Rahu, Saturn, Guru, Mangala and Sukra
planets have been described by Vyaasa. By looking at the position based
on Panchangam, Indian Calendar, and matching with the position of the
stars described by Vyaas and comparing with the Julian Calendar, one can
arrive at the precise dates for the war. Furthermore all other related
incidents that took place before and after the war were described in
Mahabhaarat, and the dates for these can be precisely matched with the
Julian calendar, as discussed bellow.
Shrii Krishna made a last minute effort to make peace but failed. He
left the Upaplaavya city on Kaartiika Shuddha Dvaadasi day in Revati
Nakshatra (star) between 7:36 – 8:24AM. He reached Hastinaapura in
Bharani Nakshatra, and had discussions with the Kouravaas till Pushyami
Nakshatra. The day Duryodhana rejected the peace proposal was Krishna
Pancami. Krishna left Hastinaapura, and had consultations with KarNa
before he departed. (He revealed to KarNa that he was the eldest son of
Kunti) on Uttara Palghuni day. Krishna informed KarNa that Duryodhana
must get ready to fight, seventh day from that day, which will be
Amaavaasya day (New-moon day) with JyeshTa Nakshatra. Krishna returned
to Upaplaavya city on Chitta Nakshatra. Three days after that on
Anuradha Nakshatra Balarama came to Upaplaavya. Next Pushya Nakshtra
day Pandavaas left with Krishna to Kurukshetra.
Fifteen days after return from Upaplaavya city, Balarama left on
Punarvasu Nakshatra on the tour of sacred places. (Balarama did not want
to participate in the war that involved cousins on both sides). He
returned to Kurukshetra after forty-two days in the ShravaNa Nakshatra.
The war already started eighteen days back. On the nineteenth day,
BahuLa Caturdashi day on ShravaNa Nakshatra, Duryodhana died. It was
the fifty-ninth day after Amaavaasya with JyeshTaa Nakshatra.
Krishana returned from Hastinaapura after his unsuccessful peace mission
on Uttara Palghuna day. Starting from that day, the seventh day is
New-moon day (amaavaasya) with Saturn on Rohini Nakshatra as discussed
by Vyaasa. Rahu was approaching the Sun, and the Moon was turning
towards Amaavaasya (New-Moon day).
36 years after the Mahabharat war, Yaadava kula was destroyed. This
was predicted by Krishana by astrological happening – “Rahu has
compressed Purnima on Chaturdasi day. This happened once before the
Mahabharata war and again will be happening soon and this will lead to
our destruction”. He remembered Gandhari’s curse on the Yadava kula.
Astrologically a strange phenomenon occurred during the Mahabharata war.
The lunar cycle (paksha – normally is 15 days) sometimes happens in
fourteen days. But during the Mahabharata war-time a rare thing
happened – the paksha got compressed to 13 days. (May be 13 is a bad
number). This aspect has been discussed in the Bhiishma parva – 3rd
Adhyaaya. Guru and Shani are in Vaishaaka, Moon and the Sun entered in
the same house one after the other making amaavaasya on the Trayodasi
day it self . This peculiar condensation of the thithiis into thirteen
from fifteen is a rare phenomenon as discussed by Vyaasa in Mahabharat
and has inevitably followed by mass destruction due to war. This
incident provided a direct means to establish the precise date of
Mahabharat war.
According to Julian calendar this type of planetary collusion occurred
definitely in 3076 BC in November. Vyaasa writes:
Caturdashiim panchadashiim
Bhuuta puurvamca shoodhashiim
Imaantu naabhi jaaneham
Amaavaasyaam trayodashiim
Chandra suurya bhougrastou
Ekamevam trayodashiim
AparvaNi grahaNe tou
Prajaa sakshapaishyataH||
“ I have seen fourteen days a paksha, fifteen day completion or
extension to sixteenth day also. This amaavaasya falling on the
thirteenth day itself I have never seen before” – says Vyasa. That, on
the same month Sun and Moon eclipses falling during the missing thitiies
is a rare phenomenon, resulting in large-scale disaster to people.
One month before, in Margashira, during Purvaashhaada Nakshatra, armies
of Pandavaas and Kouravaas have assembled on the West and the East sides
of the Hiranya river , respectively. The next day was Navaraatri and
Durga Puja day. Duryodhana was itching for the war. That evening
Duryodhana sends a word with Sekuni’s son Ulaka, “ We have finished the
prayer to the arms and everybody is ready – why there is further delay
in starting the war?” The next day, Margashira Shudda Ekadashi day, in
KRittika Nakshatra, the war started. Hence, the famous Bhagavad Geeta
teaching also started on that day. The war began at 6:30 am. The date
according to Julian calendar was 22nd November, 3067B.C.
Other notable incidences that occurred:
Bhiishma’s death:
Maagha Shuddha AshTami day in Rohini Nakshtra in the afternoon that 58th
day after the war started, Bhiishma died. ( This is the actual death –
He actually fell in the war on the 10th day after the war started).
Sri Krishna’s Birth – He was born on 3112B.C. on Friday at 11:40 PM.
Pandavaas Birth – YudhishTara was born on August 31, 3114BC, Tuesday
(Mangala Vaaram) Shudda Panchami JyeshhTaa Nakshatra – He was 696 days
elder to Krishna.
Bhiima was 347 days younger to YudhishTara. – Krishna Trayodashi, Makha
Nakshatra, and Arjuana was 303 days younger to Bhiima. Shukla
Chaturdashi Soma Vaaram (Monday) Uttara PhalguNi Nakshtra.
When Pandavaas came to Hastinaapura after the death of their father
Pandu, it was 3091BC and YudhishTara was 14years, 9 months and 11days
old.
When he was coranated by Bhiishma as a prince, YudhishTara was 20 years,
1 month and 26 days old. (November, 3094BC).
They reached Varanasi in PalguNa Shuddha AshTami RohiNi Nakshtra.
Droupadi’s Swayamvaram –in 3091BC, April – to reach the Wax-house it
took 10 days for Pandavaas. They stayed there for an year. After the
burning of the wax-house, they spent six months in the Shaalihotraa’s
ashram and seven months in Ekachatra city.
The second coronation and building of Indraprasta was in November
3091BC, seven months after the marriage.
Rajasuuya yagna was performed after Arjuna’s dig vijaya tour – It took
five years and six months for Arjuna.
Subhadra’s marriage was in April 3084BC. Three months after that was
Khadava vana dahanam.
Abhimanyu was born in 3083BC, February.
Kaliyugam started in 3105BC, October 13th, Amaavaasya Mangala (Tuesday)
JyeshaTa Nakshatra - Kali was born. This was the most inauspicious day.
The next Pournima day (Full-moon day) was full eclipse of the Moon,
October 1, 3104BC. That was the day, when the five grahaas along with
moon were in DhanishTaa Nakshatra.
Dharmajaa’s Rajasuuya – Fifteen years before the Mahabharata war was
the Rajasuuya yagna of Dharmaja. That day was amaavaasya (new-moon day)
JyeshTa Muula nakshtra . YudhishTara shakam started in 3082BC, October
26th . The gambling and the banishment of Pandavaas to forest was in
November 3081BC, Margashira shukla-Trayodashi.
Vanavaasam was 12 years and living incognito was for one year (13 lunar
years + 5 lunar months + 12 days or 13 solar years plus 18 days) –
Bhiimshma calculates and declares that Dhurodhana’s calculations were
wrong.
AJNaata vaasam (living incognito) began in Margashira 3069BC. Arjuna
was noticed on Margashira Krishna Navami, 3068BC.
The Great war began on 3067BC, Friday 22nd November, Margashira shudda
ekadashi Nakshatra.
The war lasted for 18 days.
Dharmaraju ruled for only 36 years.
25years later YudhishTara shaka started. (Thursday October 26th).
Fifteen years after Dharmaja rule started, Dhutaraashtra, Gandhaari,
Vidura, Kunti and Sanjaya left for Vaanaprasta (forest living). That
year itself Vidura performed praayopavesham.
Two years after that Dhrutaraashtra, Gandhaari and Kunti got caught in
the forest fire and died.
Sanjaya was only left.
Shrii Krishna passed away on 3031BC, April 13th Friday.
Pandavaas Maahaa Prastaanam was in 3031BC, in November.
These are the dates that matched the Indian astrological description of
the stars and the moon, and Julian Calendar predictions.
There is so much self consistency in all the events and the descriptions
that it makes one to wonder. Based on these exact information
Mahabhaarat must be Five thousand years Old (from today) as per the
historical accounting.
The analysis is extremely precise and scientific, matching the
astrological position of the Indian and the Julian Calendars.
The beauty and the scientific psychoanalysis of Bhagavad Geeta stand out
as monumental contribution by the Mahabharat period to the mankind.
Based on the above facts the historicity of Mahabharat cannot be
questioned.
Translation by K. Sadananda
