There is a controversy going on around whatever is termed 'Caraka shapath' and doctors taking oath on it instead of the traditional Hippocratic oath. I saw a Caraka Shapath in Hindi where students take oath in Hindi saying they will never treat a 'stri' without a husband or male companion. It's simply foolish.
The Original Hippocratic oath has several parts including where practitioner says they won't do abortions. But that's not what is being taken now. It's all customized and modified for modern times and that's what is being taken as Hippocratic oath. In fact many institutes across the world have their own oaths.
Whatever is termed 'Caraka shapath' are verses 13 and 14 from Chapter 8 Roga-bhiSag-jItIya sthAna of vimAna sthAna of Caraka Samhita. In fact these verses are what the Guru is supposed to tell the student medical practitioners, when they approach a Guru to learn medicine.
The Guru tells the students in the presence of Agni, brAhmanas and other practitioners these verses. It's more a lecture to students and the students at the end say 'tathA' (agree to that). It's not a 'Shapath' that students take.
Should always speak truth, not eat mAmsa, serve only intelligence/knowledge (no superstitions), follow guru's instructions except in case it is against Government rules or suicidal, serve the guru like a son and servant (keep interacting and learning personally from that interaction), be modest, humble, alert, focus on work, not find fault with others.
Should prioritize go (cattle, animals), brAhmanas (knowledge providers) of all those with prAnA, Strive for the health of all creatures in general, not mean to patients who cannot pay, should not drink alcohol or associated with other sinners, patient friendly (soft spoken, thankful, blissful, comforting), continuously improve the tools (technology upgradation).
Should NOT treat who are disliked by Government (read kings), who dislike kings (rebels), disliked by good people, those who are excessively diseased, wicked, those with troublesome conduct or very close to death.
Should not treat any woman without husband or other male companions and not accept food from any woman without their husband's permission.
Should maintain utmost patient confidentiality and secrecy. Should never leak it to anyone. Should retain modest living at all times.
Should not point out defects of others, while improvising oneself. For true wise, whole world is a teacher. In this way everyone blesses.
Students should agree to all these saying 'tatha' (astu).
The above is the crux of the true Caraka Shapath (whatever termed so). Even the above, is not perfect literal translation, but is the crux. So there is no Shapath at all in Ayurvedic culture. It is agreeing to Guru's wishes before the start of the teaching. Whoever agrees, Guru teaches. If students are found violating above, they are kicked out.
Some part of the above does not hold good for us, for the current times, in a democratic society. We can't say those disliked by Government or whoever dislikes ruling party will not get treatment. We can't say, women will not get treatment without a male companion. We can't say prioritize cows/cattle/animals and brahmans/knowledge providers. Well we can't even say practitioners should avoid alcohol and never take meat. These are mostly related to social or cultural ideas at a given time.
But there are a lot of very good elements about being patient friendly, humble, sweet-talking, continuously upgrading knowledge/tools, retaining modest living ways, consider treatment by intelligence and knowledge, treating all patients rich or poor the same etc etc.. These are mostly related to medicinal or domain ideas that are relevant for all times. There are much more, not covered fully.
So we should craft a Caraka Shapath that is more appropriate for modern times and cultures that is focused on improvising medicinal knowledge and patient treatment and use it for our students. Remember even original Hippocratic oath is not fit for modern times. It's customized for current times. So there is nothing wrong to customize caraka's teachings for current times. But it should be really done by the medical community after a thorough discussion on values they want to imbibe/carry forward and what they want to leave out. Politicians should stand out of it.
And this need not be a 'Oath' . It could be students just saying tatha-astu.
Personally, one primary objection to the NMC oath (as circulated in the media) is that students say "They will not attend to patients of other gender without their relatives or attendants" - This is such a retrograde thought not fit for our times. There are so many single men and women in our times, orphans, people who need emergency help. Allopathy (chemical intervention) is great for emergency situations and allopathic doctors who would deal with emergencies MUST not take such an oath, if they really mean it. Otherwise they will be just lying.
The Original Hippocratic oath has several parts including where practitioner says they won't do abortions. But that's not what is being taken now. It's all customized and modified for modern times and that's what is being taken as Hippocratic oath. In fact many institutes across the world have their own oaths.
Whatever is termed 'Caraka shapath' are verses 13 and 14 from Chapter 8 Roga-bhiSag-jItIya sthAna of vimAna sthAna of Caraka Samhita. In fact these verses are what the Guru is supposed to tell the student medical practitioners, when they approach a Guru to learn medicine.
The Guru tells the students in the presence of Agni, brAhmanas and other practitioners these verses. It's more a lecture to students and the students at the end say 'tathA' (agree to that). It's not a 'Shapath' that students take.
Should always speak truth, not eat mAmsa, serve only intelligence/knowledge (no superstitions), follow guru's instructions except in case it is against Government rules or suicidal, serve the guru like a son and servant (keep interacting and learning personally from that interaction), be modest, humble, alert, focus on work, not find fault with others.
Should prioritize go (cattle, animals), brAhmanas (knowledge providers) of all those with prAnA, Strive for the health of all creatures in general, not mean to patients who cannot pay, should not drink alcohol or associated with other sinners, patient friendly (soft spoken, thankful, blissful, comforting), continuously improve the tools (technology upgradation).
Should NOT treat who are disliked by Government (read kings), who dislike kings (rebels), disliked by good people, those who are excessively diseased, wicked, those with troublesome conduct or very close to death.
Should not treat any woman without husband or other male companions and not accept food from any woman without their husband's permission.
Should maintain utmost patient confidentiality and secrecy. Should never leak it to anyone. Should retain modest living at all times.
Should not point out defects of others, while improvising oneself. For true wise, whole world is a teacher. In this way everyone blesses.
Students should agree to all these saying 'tatha' (astu).
The above is the crux of the true Caraka Shapath (whatever termed so). Even the above, is not perfect literal translation, but is the crux. So there is no Shapath at all in Ayurvedic culture. It is agreeing to Guru's wishes before the start of the teaching. Whoever agrees, Guru teaches. If students are found violating above, they are kicked out.
Some part of the above does not hold good for us, for the current times, in a democratic society. We can't say those disliked by Government or whoever dislikes ruling party will not get treatment. We can't say, women will not get treatment without a male companion. We can't say prioritize cows/cattle/animals and brahmans/knowledge providers. Well we can't even say practitioners should avoid alcohol and never take meat. These are mostly related to social or cultural ideas at a given time.
But there are a lot of very good elements about being patient friendly, humble, sweet-talking, continuously upgrading knowledge/tools, retaining modest living ways, consider treatment by intelligence and knowledge, treating all patients rich or poor the same etc etc.. These are mostly related to medicinal or domain ideas that are relevant for all times. There are much more, not covered fully.
So we should craft a Caraka Shapath that is more appropriate for modern times and cultures that is focused on improvising medicinal knowledge and patient treatment and use it for our students. Remember even original Hippocratic oath is not fit for modern times. It's customized for current times. So there is nothing wrong to customize caraka's teachings for current times. But it should be really done by the medical community after a thorough discussion on values they want to imbibe/carry forward and what they want to leave out. Politicians should stand out of it.
And this need not be a 'Oath' . It could be students just saying tatha-astu.
Personally, one primary objection to the NMC oath (as circulated in the media) is that students say "They will not attend to patients of other gender without their relatives or attendants" - This is such a retrograde thought not fit for our times. There are so many single men and women in our times, orphans, people who need emergency help. Allopathy (chemical intervention) is great for emergency situations and allopathic doctors who would deal with emergencies MUST not take such an oath, if they really mean it. Otherwise they will be just lying.