Hello Happyhindu:
Since you brought this up, the question is
1. When did man start domesticating horses? When did he have chariots?
I could get reference to Chi'n Dynasty (350 BCE) only when the Chinese have domesticated horses, and probably chariots were used then.
Here in my time period, we are talking about 3000 BCE! I don't have data to say one way or the other!
2. Whether the many passes that connect Central Asia and NW India accommodate the chariots is another puzzle.
3. Yes, the people who wrote magnificent Mythologies during the Epic Period, following the Vedic Period are great literary geniuses.. No doubt at all.
Regards.
Y
Shri Yamaka, Here is a wiki article on Domestication of Horses:
Domestication of the horse - Wikipedia, the free encyclopedia Seems like horses were dometicated around eurasian steppes around 4000 - 3500 BC.
For a chariot we need a wheel with axle (to overcome friction and facilitiate movement of the wheel). This article has some material on it
Wheel - Wikipedia, the free encyclopedia
I suppose chariots were used in other parts of the world by conservatively atleast 1000 BC minimum, including china. Chariots are an advanced development, requiring knowledge of tools, carpentary, etc.
Now the question wud come up, were the vedic composers mere bards. How did they know how to construct a chariot unless they were Rathakaras (chariot-builders) themselves.
Apparently the vedic composers were derived from a range of occupations (not just those offering sacrifices). Which is why we see verses like "
I am a bard, my father is a physician, my mother's job is to grind the corn' in the Rigveda.
People claim there was no discrimination during the vedic period. There was nothing called a varna system during the vedic-period, so the question of discrimination does not even arise.
The position of the rathakara is interesting. He goes down to a very low position in the post-vedic period. My pov is that the rathakara went down in social position, after the period of the smrithis.
IMO the smrithi period was the time when occupations actually became organized (rigidly organized with some violence).
Infact it is my pov (though there is no direct evidence) that the smrithis and brahmana-texts were devised by dravidian speakers after subjugating and absorbing the indo-european speakers on a low social scale. {claims still exist that manu was a dravidian}.
There is some evidence that the Kshatri were a foreign tribe involved in chariot-building. (I suppose they were not the only people involved in this occupation though). Foreign tribes always found it difficult to find a foothold in an existing society. And very likely the rathakaras were defeated and absorbed in low positions.
Hence perhaps the Kshatri was relegated to a position just next to the Chandala. In yagnavalkya smrithi, the Kshatris are the sons of female slaves born from dvija fathers (please note if the females were slaves and not wives, it indicates illegitimacy). So who were the dvijas here, obviously the ones who followed smrithis (and thence perhaps the dravidian speakers ??)..
Kautilya mentions a class of
Kshatriya guilds which lived upon both trade and war. So there were so-called kshartiyas (militant groups) who did both, trade and war. Such guilds cud not have eixsted without a chariot-builder. So by the time of Kautilya (~350 BC), the chariot-builders must have diverged into diff clans, or atleast such an occupational category came to exist in various clans.
To me, diff castes (occupation groups) existed within the same clan. A clan formed a 'nation' or a socio-political unit with a self-governing territory. A clan was made up of diverse tribes held together by common cultural beleifs.
For a large part (even until independence), we were still following a caste-system within what was actually a clan system. Colonial ethnographers were unaware of this. And hence got confused when each caste opposed the claims of other "castes" wrt to occupations.
With all the changes over time taken into consideration, i feel it is futile for anyone to claim to be "ethnically" a dravidian or aryan based merely on the language they speak presently. And skin color may not be a marker of either ancient or recent linguistic affiliation.
Regards.