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    ஆயுரஸி விச்வாயுரஸி ஸர்வாயுரஸி ஸர்வமாயுரஸி ஸர்வம்மே ஆயுர் பூயாத் ஸர்வ மாயுர் கோஷம்.

    யத இந்திர பயாமஹே ததோந: அபயம் க்ருதி. மகவன் சக்தி தவதந்ந. ஊதயே ,வித்விஷோ, விம்ருதோஜஹி ஸ்வஸ்திதா: விசஸ்பதி: வ்ருத்ரஹா. விம்ருதோ வசி. வ்ருஷேந்த்ர: புர ஏதுந: ஸவஸ்திதா:: அபயங்கர:லா

    ஆயுஷ்ய ஹோமம் நெய்:யினால். மொத்தம் 8.

    1. யோ ப்ரஹ்மா ப்ரஹ்மண உஜ்ஜபார ப்ராணேஸ்வர: க்ருத்திவாஸா: பினாகி. ஈசாநோ தேவஸ் ஸந ஆயுர் ததாது. தஸ்மை ஜுஹோமி ஹவிஷா க்ருதேன ஸ்வாஹா>.

    2 விப்ராஜமானஸ் ஸரீரஸ்ய மத்யாத் ரோச மாநோ கர்ம ருசிர்ய ஆகாத்.
    ஸம்ருத்யு பாசான –பநுத்ய கோரா நிஹாயு ஷேநோ க்ருதமத்து தேவ ஸ்வாஹா>

    3. ப்ரஹ்ம ஜ்யோதிர் ப்ரஹ்ம பத்நீஷு கர்ப்பம் யமாததாத் புருரூபம் ஜயந்தம் ஸுவர்ண ரம்ப க்ரஹ மர்க்க மர்ச்யம் தமாயுஷே வர்த்த யாமோ க்ருதேன ஸ்வாஹா.

    4.ச்ரியம் லக்ஷ்மி மெளபலா மம்பிகாம் காம் ஷஷ்டீம்ச யாமிந்த்ர ஸேநேத்யுதாஹு: : தாம் வித்யாம் ப்ரஹ்ம யோநிகும் ஸரூபா மிஹாயுஷே தர்ப்பயாமோ க்ருதேன ஸ்வாஹா:.

    5. தாக்ஷா யண்யஸ் ஸர்வ யோன்யஸ் ஸு யோன்யஸ் ஸஹஸ்ரசோ விச்வரூபா விரூபா: ஸஸூநவஸ்ஸ பதயஸ்ஸ யூத்யா ஆயுஷேநோ
    க்ருதமிதம் ஜிஷந்தாம் ஸ்வாஹா;

    6. திவ்யா கணா பஹுரூபா புராணாஆயுஸ்சிதோந: ப்ரமத்நந்து வீரான். தேப்யோ ஜுஹோமி பஹுதா க்ருதேன மாந: ப்ரஜாகும் ரீ ரிஷோமோத வீரான் ஸ்வாஹா.

    7. ஏக: புரஸ்தாத் ய இதம் பபூவ யதோபபூவ புவநஸ்ய கோபா: யமப்யேதி புவநகும் ஸாம்பராயே ஸ நோ ஹ விர் க்ருத மிஹாயுஷேத்து தேவ ஸ்வாஹா:

    .
    8. வசூந் ருத்ரா நாதித்யான் மருதோத ஸாத்யான் ருபூன் யக்ஷான் கந்தர்வாகுஸ்ச பித்ரூகுஸ்ச விச்வான். ப்ருகூன்த் ஸர்பாகுஸ்சா-ங்கிரஸோத ஸர்வான் க்ருதகும்- ஹூத்வா ஸ்வாயுஷ்யா மஹயாம சஸ்வத் ஸ்வாஹா:.

    இது போல் 32 தடவை நான்கு பேர் ஹோமம் செய்தால் 1008 ஆவர்த்தி ஆகும். . இதுபோல் 12 தடவை நான்கு பேர் ஹோமம் செய்தால் லகு ஸஹஸ்ரத்திற்கு மேல் ஆகும். கால தேசத்திற்கு தகுந்தால் போல் செய்து கொள்ளலாம்..

    முடிவில் கீழ் வரும் மந்திரங்களை சொல்லி ஒரு ஆவர்த்தி ஹோமம் செய்ய வேண்டும்..

    விஷ்ணோ த்வண்ணோ அந்தமஸ் ஸர்மயஸ்ச ஸஹந்த்ய . ப்ரதே தாரா மதுஸ்சுத உத்ஸம் துஹ்ரதே அக்ஷிதக்கு ஸ்வாஹா.

    ---------------நக்ஷத்ரே --------------ராசெள ---------ஜாதஸ்ய//ஜாதாயாஹா ----------------
    சர்மண; ( நாம்ன்யா: ) அஸ்ய குமாரஸ்ய ( அஸ்யா குமார்யா: ம்ருத்யுர் நச்யது ஆயுர் வர்ததாம் பூ ஸ்வாஹா.


    ---------------நக்ஷத்ரே --------------ராசெள ---------ஜாதஸ்ய//ஜாதாயாஹா ----------------
    சர்மண; ( நாம்ன்யா: ) அஸ்ய குமாரஸ்ய ( அஸ்யா குமார்யா: ம்ருத்யுர் நச்யது ஆயுர் வர்ததாம் புவ: ஸ்வாஹா.


    ---------------நக்ஷத்ரே --------------ராசெள ---------ஜாதஸ்ய//ஜாதாயாஹா ----------------
    சர்மண; ( நாம்ன்யா: ) அஸ்ய குமாரஸ்ய ( அஸ்யா குமார்யா: ம்ருத்யுர் நச்யது ஆயுர் வர்ததாம் ஸுவஸ் ஸ்வாஹா.



    ---------------நக்ஷத்ரே --------------ராசெள ---------ஜாதஸ்ய//ஜாதாயாஹா ----------------
    சர்மண; ( நாம்ன்யா: ) அஸ்ய குமாரஸ்ய ( அஸ்யா குமார்யா: ம்ருத்யுர் நச்யது ஆயுர் வர்ததாம் பூர் புவஸ்ஸுவஸ் ஸ்வாஹா. .

    இனி வரும் மந்திரங்களை சொல்லி நான்கு ஆவர்த்திகள் ஹோமம் செய்ய வேண்டும்.

    ஓம் த்ரயம்பகம் யஜா மஹே ஸுகந்திம் புஷ்டி வர்த்தனம் ஓம் ஜும் ஸ: ---------------
    நக்ஷத்ரே -----ராசெள. ஜாதஸ்ய ( ஜாதாயாஹா ) சர்மண; ( நாம்ன்யா: )
    அஸ்ய குமாரஸ்ய ( அஸ்யா :மம குமார்யா: ) ம்ருத்யோ: பாலய பாலய

    ரோகான் மோசய மோசய ஆயுர் வர்த்தய வர்த்தய ர்க்காயுஷ்மந்தம் குரு குரு ஸஹ ஜும் ஓம் – உர்வாருகமிவ பந்தனான் ம்ருத்யோர் முக்ஷீய மாம்ருதாத் ஸ்வாஹா.

    இதே போல் குடும்பத்தில் உள்ள அனைவருடைய ஜன்ம நக்ஷத்திரங்களயும் சொல்லி ஹோமம் செய்யவும்.

    இனி நக்ஷத்திர அஷ்ட வாக்யம் சொல்லி குடும்பத்தில் உள்ள அனைவருடைய ஜன்ம நக்ஷத்திர தேவதைகளுக்கு ஹோமம் ஒரு ஆவர்த்தி செய்ய வேண்டும்.
    .
    ஸ்விஷ்டக்ருத் ஹோமம் ஜயாதி ஹோமம் , பரித்யஞ்சனம். லேப கார்யம். பூர்ணாஹூதி. உத்தராங்க புனர் பூஜை..


    ஹவிஸ் கொண்டு வரச்சொல்லி அக்னிக்கு தென்மேற்கில் ஒரு உத்தரிணி ஜலம் விட்டு அதன் மேல் வைத்துக்கொள்ளவும்.

    இந்த ஹவிஸை ஆயுஷ்ய ஹோமத்திற்காக ஒரு டம்ப்ளர் அளவு இரண்டு பாத்திரத்தில் பிறித்து வைத்துக்கொள்ளவும். ஒரு ஹவிஸை ஓரமாக மூடி வைத்துவிடவும்.

    அடுத்த பாத்திரத்தில் ஒரு டம்ப்ளர் அளவு உள்ள ஹவிஸை இரண்டு கின்னத்தில் பிறித்துக்கொள்ளவும். அதில் ஒரு கிண்ணம் ஹோமத்திற்கும் –மற்றொரு கின்னம் அன்ன ப்ராஸனத்திற்காகவும் வைத்துக்கொள்ளவும்..

    இப்போது ஹோமத்திற்காக உள்ள அன்னத்தை அக்னிக்கு மேல் மந்திரம் சொல்லி காட்டவும்.”” அக்னய ஆயுஷ்ம தேத்வா ஜுஷ்டம் நிர்வபாமி.”” இரணு தடவை சொல்லவும்.

    அன்னப்ராசனத்திற்காக உள்ள அன்னத்தை மந்திரம் சொல்லி அக்னிக்கு மேல் காட்டவும்...””ப்ராணாயத்வா ஜுஷ்டம் நிர்வபாமி””. இரண்டு தடவை சொல்லி க்காட்டவும் .இப்போது முன்போல் மந்திரம் சொல்லி இரண்டு அன்னத்திற்கும் ஜலம் தெளிக்கவும்… அக்னய ஆயுஷ்ம தேத்வா ஜுஷ்டம் ப்ரோக்ஷாமி. இரண்டு தடவை. . ப்ராணாயத்வா ஜுஷ்டம் ப்ரோக்ஷாமி. இரண்டு தடவை.

    இப்போது நெய் எடுத்து அபிகாரம் செய்யவும். அக்னய ஆயுஷ்ம தேத்வா ஜுஷ்டமபிகாரயாமி.. ப்ராணாயவோஜுஷ்டமபிகாரயாமி..

    இப்போது இந்த இரண்டு அன்னத்தையும் மூடி வைத்து விட்டு , பெரிய பாத்திரத்தில் உள்ள அன்னத்தை எடுத்து அக்னிக்கு மேல் காட்டவும்.
    ஜலம் தெளிக்கவும். அபிகாரம் செய்யவும். மறுபடி அபிகாரம் செய்யவும்.

    பெரிய இலையை இடது கையில் வைத்துக்கொண்டு சிறிய இலையினால் பெரிய இலைக்கு ஒரு தடவை அபிகாரம் செய்யவும். …இரண்டு தடவை கொட்டைப்பாக்கு அளவு அன்னம் எடுத்து வைத்து மறுபடி அபிகாரம் செய்து வலது கையில் வைத்துக்கொண்டு இடது கையினால் அன்னப் பாத்திரத்தை பிடித்துக்கொண்டு மந்திரம் சொல்லி ஹோமம் செய்யவும்..

    ஓம் பூர்புவஸ்ஸுவரோம். தத்ஸ விதுர்வரேண்யம் பர்கோ தேவஸ்ய தீ மஹி
    தியோயோநஹ ப்ரசோதயாத். ஸ்வாஹா: தேவாய ஸவித்ர இதம் ந மம

    நவ கிரஹ ஹோமம் தற்போது செய்ய விருப்பமுள்ளவர்கள் செய்யலாம். பிறகு பரிவார தேவதைகள் ஹோமம்/.சமித்து அன்னம், ஆஜ்ய ஹோமம்..
    அன்னம் மீதி இருந்தால் ஓரமாக மூடி வைத்து விடவும்..

    ஆயுஷ்ய ஹோமத்திற்காக இரண்டு கிண்ணத்தில் உள்ள அன்னத்தை அருகில் வைத்துக்கொண்டு அதில் ஹோமம் செய்வதற்காக உள்ள அன்னத்தை திறந்து வைத்து பெரிய இலையை இடது கையில்

    வைத்துக்கொண்டு சிறிய இலையினால் ஒரு தடவை நெய் எடுத்து அபிகாரம் செய்து , இரண்டு தடவை அன்னம் எடுத்து வைத்து கொண்டு மறுபடி ஒரு தடவை கையில் உள்ள அன்னத்திற்கு அபிகாரம் செய்து கொண்டு மறுபடி

    அன்னம் எடுத்துகொண்ட கிண்ணத்திற்கு நெய் அபிகாரம் செய்து இடது கையில் உள்ள அன்னத்தை வலது கையில் வைத்துகொண்டு இடது கையினால் அன்ன கிண்ணத்தை தொட்டு கொண்டு கீழ் வரும் மந்திரத்தை சொல்லி ஹோமம் செய்ய வேண்டும்..

    ஆயுஷ்டே விச்வதோ ததத யமக்னிர் வரேண்ய: புநஸ்தே ப்ராண ஆயதி பராயக்ஷ்மகும் ஸுவாமிதோம். ஆயுர்தா அக்னே ஹவிஷோ ஜுஷாநோ க்ருத: ப்ரதீகோ-க்ருத யோநி ரேதி. க்ருதம் பீத்வா மதுசாரு கவ்யம் பிதேவ புத்ரமபி ரக்ஷதாதிமக்கு ஸ்வாஹா:.

    ஆயுர்தே அக்னய இதம் ந மம. ஸ்விஷ்டக்ருத மவதாய. அந்த: - பரிதி சாதயித்வா--. மறுபடி பெரிய இலையை இடது கையில் வைத்துக்கொண்டு சிறிய இலையினால் ஒரு தடவை நெய் அபிகாரம் செய்து ஒரு தடவை முன்

    போல் அன்னம் எடுத்து வைத்து கொண்டு ,சிறிய இலையினால் இரண்டு தடவை நெய்யினால் அபிகாரம் செய்து அக்னிக்கு வடக்கில் உள்ள பரிஸ்தரணத்திற்குள் இலையோடு வைக்கவும்..அதன் மேல் ஒரு இலையை

    போட்டு மூடி வைக்கவும். சிறிய இலையினால் ஆயுஷ்ய ஹோமம் செய்யவும்..அதற்கு முன்னாடி அன்ன ப்ராஸனத்திற்காக உள்ள அன்னத்தை அருகில் வைத்து கொண்டு ஒவ்வொரு தடவையும் ஹோமம் செய்த பிறகு அந்த அன்னத்திற்கு மறக்காமல் அபிகாரம் செய்ய வேண்டும்.

    ஆயுஷ்ய ஹோமத்திற்காக இரண்டு கிண்ணத்தில் பிரித்த அன்னத்தில் ஹோமம் செய்து மீதி உள்ள அன்னத்தை அக்னிக்கு ஈசான்ய பாகத்தில் ஒரு இலையை போட்டு முடிந்தால் அருகம் பில் போட்டு அதில் அக்ஷதையும் தீர்த்தத்தையும் விட்டு கீழ் வரும் மந்திரத்தை சொல்லி பலி போட வேண்டும்.

    மாநோ மஹாந்தம் உதமான அர்பகம் மாந உக்ஷந்தம் உதம்மாந உக்ஷிதம் . மாநோவதிஹி பிதரம் மோத மாதரம் பிதரம் மோத மாத்ரம் ப்ரியாமான:: தநுவோ ருத்ர ரீரிஷ:;

    மாநஸ்தோகே தனயே மாந ஆயுஷி மாநோ கோஷு மாநோ அச்வேஷு ரீரிஷ: வீரான் மாநோ –ருத்ர- பாமிதோ-வதிர் ஹவிஷ்மந்தோ –நமஸா விதேமதே. .. ஈசாநாய இமம்:பலிம் ததாமி. உபரி அக்ஷதோதகம் ததாமி.

    அன்னத்தைப் போட்டுவிட்டு மேலே ஜலமும் அக்ஷதையும் விடவும். ஒரு சமித்தை எடுத்து அக்னியில் வைக்கவும். ஸ்வாஹா. அக்னி உபஸ்தானம் கரிஷ்யே . எழுந்து நின்று சொல்லவும்.

    அக்னே நயஸுபதா ராயே அஸ்மான் விச்வானிதேவ வயுநானி வித்வான். யுயோத்யஸ்மத் ஜுஹுரானம் ஏந: பூயிஷ்டாந்தே நம உக்திம் விதேம.

    அக்னயே நம: : மந்த்ர ஹீனம் க்ரியா ஹீனம் பக்தி ஹீனம் ஹுதாஸநா. யத்து தந்து மயா தேவா :பரிபூர்ணம் ததஸ்துதே .ப்ராயஸ்சித்தானி அசேஷானி தபஹ் கர்ம ஆத்ம கானி வை. .யாநி தேஷாம் அசேஷானாம்
    ஶ்ரீ க்ருஷ்ண அநுஸ்மரணம் பரம். க்ருஷ்ண, க்ருஷ்ண; க்ருஷ்ண.

    நமஸ்தே கார்ஹஸ் பத்யாய நமஸ்த்தே தக்ஷிணாக்னியே நம ஆவஹநீயாய மஹாவேத்யை நமோ நம:

    காண்டவத்வய உப பாத்யாய கர்ம ப்ருஹ்ம ஸ்வரூபிணே. ஸ்வர்க்க அபவர்க ரூபாய யக்ஞேசாய நமோ நம:

    யக்ஞேசாச்யுத கோவிந்த மாதவ அனந்த கேசவ. க்ருஷ்ண விஷ்ணோ ஹ்ருஷீகேச வாஸுதேவ நமோஸ்துதே. ..

    உத்தராங்க புனர் பூஜை.

    ஆயுர் தேவதா ம்ருத்யுஞ்சய அஷ்டோத்ரம்.

    ஒம் சாந்தாய நம: ஒம் பர்க்காய நம: ஓம் கைவல்ய ஜநகாய நம: ஓம் புருஷோத்தமாய நம: ஓம் ஆத்ம ரம்யாய நம: ஓம் நிராலம்பாய நம: ஓம். பூர்வஜாய நம: ஓம். சம்பவே நம: ஓம் நிரவத்யாய நம: ஓம். தர்மிஷ்டாய

    நம: ஓம் ஆத்யாய நம: ஓம். காத்யாயனி ப்ரியாய நம: ஓம். த்ரயம்பகாய நம> ஓம். ஸர்வஞ்யாய நம: ஓம் வேத்யாய நம: ஓம். காயத்ரி வல்லபாய நம>ஓம்..ஹரிகேசாய நம:;ஓம்.விபவே நம: ஓம் தேஜஸே நம: ஓம் த்ரிநேத்ராய நம: ஓம் விதுத்தமாய நம: ஓம் ஸத்யோஜாத்ஆய நம::
    ஓம் ஸுவேஷாட்யாய நம: ஓம் க்காலகூட விஷாஸநாய நம:

    ஓம்.அந்தகாஸுர ஸம்ஹர்த்ரே நம: ஓம். கால காலாய நம: ஓம் ம்ருத்யுஞ்சயாய நம: ஓம் பரம ப்ரஸித்தாய நம: ஓம் பரமேச்வராய நம:
    ஓம் ம்ருகண்டு ஸூநு நேத்ரே நம: ஓம் ஜாஹ்நவீ தாரணாய நம:

    ஓம் ப்ரபவே நம: ஓம் அநாத நாதாய நம: ஓம் தருணாய நம: ஓம் சிவாய நம:: ஓம் ஸித்தாய நம: ஓம் தநுர்தராய நம::ஓம் அந்த்ய காலாதிபாய நம:
    ஓம் செளம்யாய நம: ஓம் பாலாய நம: ஓம் த்ரிவிஷ்டபாய நம:

    ஓம் அநாதி நிதநாய நம: ஓம் நாகஹஸ்தாய நம: ஓம் கட்வாங்க தாரகாய நம: ஓம் வரதாபய ஹஸ்தாய நம: ஓம் ஏகாகினே நம: ஓம் நிர்மலாய நம:
    ஓம்ம் மஹதே நம:. ஓம் ஸரண்யாய நம: ஓம் வரேண்யாய நம:

    ஓம் ஸுபாஹவே நம: ஓம் மஹாபலபராக்ரமாய நம: ஓம் பில்வகேசாய நம:
    ஓம் வ்யக்தவேதாய நம: ஓம் ஸ்தூல ரூபிணே நம: ஓம்ம் வாங்மயாய நம:: ஓம் சுத்தாய நம:: ஓம் சேஷாய நம: ஓம் லோகைகாத்யக்ஷாய நம:

    ஓம் ஜகத் பதயே நம: ஓம் அபயாய நம: ஓம் அம்ருதேசாய நம: ஓம் கரவீர
    ப்ரியாயை நம: ஓம் கர்ப்பாய நம: ஓம் பரம் ஜ்யோதிஷே நம: ஓம் நிரபாயாய
    நம: ஓம் புத்திமதே நம:: ஓம் ஆதிதேவாய நம: ஓம் பவ்யாய நம:

    ஓம் தக்ஷயக்ஞ விகாதகாய நம: ஓம் முநிப்ரியாய நம: ஓம் பீஜஆய்ய நம:
    ஓம் ம்ருத்யு ஸம்ஹாரகாரகாய நம::ஓம் புவநேசாய நம: ஓம் யக்ஞகோப்த்ரே நம: ஓம் விராகவதே நம: ஓம் ம்ருகஹஸ்தாய நம: ஓம் ஹராய நம;

    ஓம் கூடஸ்தாய நம: ஓம் மோக்ஷதாய காய நம: ஓம் ஆனந்தபரிதாய நம: ஓம் பீதாய நம: ஓம் தேவாய நம:: ஓம் ஸத்ய ப்ரியாய நம: ஓம் சித்ரமாயினே நம: ஓம் நிஷ்களங்காய நம: ஓம் வர்ணினே நம:

    ஓம் அம்பிகாபதயே நம: ஓம் காலபாசநிகாதாய நம: ஓம் கீர்த்திஸ்தம்பாய நம: ஓம் ஜடாதராய நம: ஓம் சூலபாணிநே நம: ஓம் ஆகமாய நம: ஓம் அபய ப்ரதாய நம: ஓம் ம்ருத்யு ஸங்காத காய நம :ஓம் ஶ்ரீதராய நம

    ஒம் ப்ராண ஸம்ரக்ஷணாய நம: :ஓம் கங்காதராய நம: ஓம் ஸு ஸீதாய
    நம: ஓம் பாலநேத்ராய நம: ஓம் க்ருபாகராய நம: ஓம் நீலகண்டாய நம: ஓம் கெளரீ ஈசாய நம: ஓம் பஸ்மோ தூளீத விக்ரஹாய நம:

    ஓம் புரந்தராய நம: ஓம் சிஷ்டாய நம: ஓம் வேதாந்தாய நம: ஓம் ஜும் ஸ மூலகாய நம: : ஆயுர் தேவதாப்யோ நம: அம்ருத ம்ருத்யஞ்சயாய நம:
    நாநாவித பரிமள பத்ர புஷ்பானி ஸமர்பயாமி



    .
  2. #22
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    3rd Nov2015, Ippasi Poosa Nakshathram for grand daughter Ayushya Homa, Karna Vedhana 11Am to 12noon (Kaadhukutthiduthal) is planned in our house. Tamil invitation is required to intimate relatives & close friends; Please give a format of this Abdhapoorthi Kadhukuththu Tamil Invitation for preparation. Thanks
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    2 .
    ஶ்ரீ ராமஜயம்

    கர்ண பூஷண அப்தபூர்த்தி ஆயுஷ்ய ஹோம சுப முஹூர்த்த பத்திரிக்கை.

    மகா ராஜ ராஜ ஶ்ரீ …………………………………………………………………………………………………………………….அவர்க ளுக்கு

    அநேக நமஸ்காரம் ஆசீர்வாதம்/ /உபயகுசலோபரி

    ஸ்வஸ்தி ஶ்ரீ -------------வருடம்-----------------மாதம்-----------ந்தேதி ( dd month year ))
    ---------------கிழமை -------------------திதி ------------ நக்ஷத்திரம் கூடிய சுபயோக
    சுபதினத்தில் உதயாதி நாழிகை ------க்குமேல் -----------க்குள் காலை ----------------
    மணிக்குள் ---------------லக்னத்தில்

    . எனது பெளத்ரனும் சிரஞ்சீவி------------ ஜ்யேஷ்ட குமாரன்//
    குமாரத்தி சிரஞ்சீவி//ஸெள.பாக்கியவதி ------------------------------திற்கு

    கர்ணபூஷன அப்தபூர்த்தி ஆயுஷ்ய ஹோமம் செய்வதாய் ஈஸ்வர க்ருபையை
    முன்னிட்டு பெரியோர்களால் நிச்சயிக்கப்பட்டு மேற்படி சுபமுஹூர்த்தம் ------
    ----------------------------------------------------------------------------------------------இடத்தில் நடைபெறுவதால் தாங்கள் தங்கள் இஷ்டமித்ர பந்துகளுடன் முன்னதாகவே வந்திருந்து முஹூர்தத்தை நடத்தி வைத்து குழந்தையை ஆசிர்வதிக்க வேண்டுமாய் கேட்டுக்கொள்கிறேன்.

    Landmark for the house or marriage hall. இப்படிக்கு
    Busroute..
    Address//cell no.

    Bus route
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    ஸ்வஸ்தி ஶ்ரீ மன்மத வருடம் ஐப்பசி மாதம் 17ந்தேதி செவ்வாய்கிழமை ( 3-11-2015 ) அஷ்டமி திதி பூசம் நக்ஷத்திரம் கூடிய சுப யோக சுப தினத்தில் மகர லக்னத்தில் உதயாதி நாழிகை 12க்கு மேல் 15க்குள் . மற்றவற்றை தாங்களே பூர்த்தி செய்து கொள்ளவும்.
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  8. #25
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    Dear KG Sir, ThanQ very much for your immediate response of sending the model invitation Abdhapoorthi Ayushya homam, Karnabhushana function also mentioning the udhayathi nazhikai and lagnam. Thanks a lot
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    This year amavasai soma vara arasa mara pradhakshinam falls on 21-08-2017 and on 18-12-2017.
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    suMANGALI PRARTHANA/ MANGALIU PONDUGAL.






    SUMANGALI PONDUGAL :In the book dharma sastra sangraham written by s. v.radha krishna sastrigal and published by surabi jagatguru sathapthi publications chennai 33 in 6th chapter page 220 sraatha devargal are there. to control pithrus in pithru lokam. There are 8 vasukkal, 11 rudhras and 12 audhithyargal,


    Pitrus are coming : father in the form of vasu, grand father in the form of rudhrar and fathers grand father in the form of audhithyar. these persons are named as pithrus. There is another devar group.they are 12 in numbers. In the yearly sratham 2 viswedevars are escorting pitrus and they are called pruruvar and ardhravar.


    During mahalaya sraatham time, thuru and ruchi viswedevar are escorting pitrus. During naandhi mukha pithru sraatham sathyar and vasu named viswedevars are escorting pithrus. during sapindeekarana sraatham kaalar and kaamar named viswedevars are escorting the pitrus. For sraatham of sanyaasis viswedevars are called saadhu and guru. In yaagams kradhu and dhakshar are viswedevar escorting pithrus.


    The wifes of these viswedevar and their young female children are requested to give their blessings for the children who are going to have upanayanam or marriage.


    This function is called sumangali prarthana or sumangali pondugal.


    In the family if a lady expires as sumangali then every year immediately after the next sratham day sumangali prarthana should be done.


    .




    Some families are lucky and they ae getting blessings every year by doing sumangali prarthanai. If a lady expires on dasami or on chathurdasi day the next day will be ekadasi day or amavasai day. ladies are refusing to take oil bath on amavasai day. oil bath with pure gingilly oil should not be taken. Mix some water and ghee with gingilly oil and then it can be used for oil bath. or heat the gingilly oil pour 2 milagu (pepper) and thulasi leaves or /and a piece of betel. now it becomes thailam. no restrictions are there to use thailam . they can use this for oil bath.


    Just like naandhi this is done for ladies . In naandhi viswedevars who are escorting pithrus are pleased and they are giving their blessings. Their wives and young female chidren are invited during this sumangali prarthana to get their blessings. This is also equal to nandhi sratham.


    In olden days each family will have 6 female and 5 or more male children. so they will call their married daughters for this function. Minimum 5 including swamy elai and 2 kanni pon elai are required. This should be given to the very poor class brahmin sumangalis.(9 yards sarees with blouse with saapaadu who are not in your gothram). But if you are requested to give this to your married daughter you will be happily do this.


    Now a days only two children one male and one female or both males or females. for the future generations They have to call other brahmin sumangalies from other gothrams. For sratham also same gothram sastrigals should not sit in pithru sthaanam.


    You may request your sastrigal on the sratham day itself to give you 5 or 7 plantain leaf dhonnai for sumangali prarthana. and you can use it on sumangali prarthana day for the sumangalis. you may invite them by giving oil, vasanai podi, shikakai powder and manjal thool even one week before.


    For those who are doing ocaasionally before their children's poonal or maariage they have to see the following auspicious day to do this.
    months aadi, purataasi, margali and masi months should be avoided.


    except tuesday and saturday all other days are o k for doing this.


    Thithi: prathamai; astami,navami ekadasi and stars bharani, karthigai, kettai and marana yogam and karinal day should be avoided.


    Yama kandam Rahu kalam kuligai kalam should be avoided.


    On friday if navami thithi ends by about 11-30 a.m. you can start sumangali prarthana from 12 noon


    The eldest sumangali in that house is the kartha for sumangali prarthanai.


    The married daughter of that family must be compulsarily invited.




    Pregnant sumangalis from the fifth month are not eligible and also after delivery for five months are not eligible to sit in the sumangali prarthnai.




    They can sit and take meals along with other sumangalis but they will not be counted as sumangali pondugal Kanya pon age should be from 5 to 12 in age. new moon and full day are also not good for sumangali prarthanai.


    Requirements for sumangali prarthanai: 9 yards saree except black colour all other colours are welcome. blouse bits without black colour 5 nos. minimum. foy kanya pon dress .as per their age. Girls who have attained puberty but not married are not allowed to participate.sumangalis who are nearing' periods' are not allowed to participate.


    Turmeric powder 100 grams; kumkumam 20 grams; sandalwood powder 10 grams.urundai manjal 250 gram; scented chunnam (chunnaambu) one bottle; betel 100 nos; kali paaku 100 grams; paakku pottalam 10 nos; 50 gram gingilly oil pockets 10 nos; 50 grams shihakai powder 10 nos; shampoo 5 sachets; vaasanai podi 100 grams; comb 10 nos; small size mirrors 10 nos;


    glass bangles 40 nos; turmeric powder and kumkumam each 10 nos with small plastic container. uthri pushpam 200 grams; thodutha pushpam 5 meter. honey 1 bottle; fruits banana 25 nos; apple 4 nos; pomegrante 2 nos; oranges 5 nos; mango 2 nos; jackfruit sulai 10 nos; grapes 500 grams.


    milk to make curd 2 litre. butter to make ghee 1 kilo; cardamom (elakai) 25 grams; dried ginger (sukku) 25 grams; coconut 5 nos; coconut with husk 7 nos; corriander leaves and curry leaves 100 grams each; plantain nuni (thalai vala) elai15 nos; salt 1 kg; maida 1 kg; sun flower oil 1 litre; black gram whitened 1 kg; toor dhall 500 gram; green gram dhall 500 gram; bengal gram 100 gram; red chillies 100grams; coriander 100 grams; jaggary 2 kilo; kadugu milagu and jeeragam each 50 gram.


    4 trays; brass thambalam 2; knief 1 scissors 1 . 2 kuthu vilakku 20 thiri; gingilly oil for deepam; match box; lit 5 faces in each kuthu vilakku and pour oil as and when required until the function is over. containers for chandhanam karaithu vaikka; another container for nalangu maavu manjal podi plus chunnambu and water. container for paanakam =jaggary, water and cardamum powder mixed. container for sukkupowder and jaggary mixture. container for neer mor = curd+water+corrianderleaves and curry leaves and kadugu thaalippu.


    One big brass kudam filled with water; one mirror; photos of MIL. gold chain. gold bangles etc; which are available with you. wooden palakai 10nos; or 2 nos wooden palakai and 8 nos; thadukku for the sumangalis to sit;camphor 1 pocket; oodhu pathi and deepa kal; and stand for scented sticks and for camphor.pancha pathra uthirini.with water.


    Plantain (monthan) kai 6 nos; white pumpkin 1kg; avarai or kothavari 500 grams; ladies finger =vendai kai 200 grams; lemon 5 nos; bitter gourd 200 grams; ginger 50 gram; mango kai 1 no for pickle;


    Thanjavur district samayal: Paruppu payasam;with jaggary this should be placed in the right side of the participant elain kil baagam; mel bagam elain nuniyilirindu aarambithu in clock wise manner serve sugar or sweet, plantain fruit; fruit pachadi; thair pachadi;kosumalli sweet and kaaram; plantain kai curry and avarai curry;

    pumpkin kootu; ulundu vadai; variety rice=lemon rice and coconut rice or tamirand rice poli made out of jaggary; left side pickles and thogayal; Dhall cooked rice and ghee mor kulambu rasam and curd.


    In kerala side thengai pal will be given after rasam saadam.


    For this samayal use all which are bought from provision shop. we do not use the provisions which we are using daily. The remaining portion of the newly bought provisions will be used for daily use.


    On the previous day or even before to the sumangali prarthanai one must take gingilly oil shihakai powder vaasanai podi manjal podi and kumkum to the houses of all ladies who are participating,


    They must be requested to have oil bath with this and come to partake of food with wearing 9 yards saree. If you are having sufficient place in your house you may request them to come to your house and take oil bath in your house. for which you have to get their 9 yards saree and inner garments on the previous day itself and you have to pour water after sunset ,spin and it must be spread in the upstairs to dry.


    Also you must have more than one bath room or it will be very late to have all participants to take oil bath in your house. also you must have enough space to spread the wet clothes for all the participants. The border (thalapu) should not face south.




    The daughters in law are not allowed to sit as pondugal because of same gothram. This may vary with aathu palakkam and ooru palakkam Washing of brass vessals and trays and kuthu vilakku and gas stove willbe there on the previous night.


    On the morning of the day wash the entrance of the house and draw maavu kolam kalyana kolam and put semman and place mango leaf bunches on the main door. The eldest sumangali person of that house is the kartha. the kartha and her daughter in laws will not take oil bath.


    The kartha will take snaanam and then only the 9 yards saree and a blouse bit will be drenched in water facing east after having applied manjal podi , kumkumam and a drop of oil shikakai powder and spin to dry and then spread it to make it dry with thalaipu not facing south.in the auspicous time that is after seeing gowri

    panchangam. in the auspicious time put a palagai request the sister or boys/girls father's sister to sit on the palagai give her kumkumam and place oil on her head and sumangali pondugalaga varikkavum.






    let us name the place where we are going to place the saree as pudavai kalam. put a square maavu kolam on the floor over that put a palagai and put mavu kolam on that. In front of that put a mavu kolam to place the nuni elai; on both sides of the pudavai kalam put maavu kolam for 2 nuni elais beside for elais facing north or east or west.


    Fold the dry saree or kosuvi so that the pallu comes on the top . the corner of the same should not face south.fold the blouse and keep it above the saree. then keep the following. one medium size or big size mirror. on one tray place 100 betels, more kali pakku, urundai manjal in plenty, banana fruits about 12 in nos and flowers.10 yards of thodutha pushpam malli or kadambam and roses, in another tray put maruthani, nalangu mavu, sukku vellam, put gold chain or other gold ornaments above the saree.


    place a brass kudam filled with water and elaikai powder. some family will put dry ginger powder also. one sombu paanakam with cardamom powder and one sombu neer mor with curry leaves and coriander leaves salt and kadugu thaalippu. family custom will differ here also.2 coconuts pasted with manjal powder.keep the pavadai thundu and ravikai thundu for the kanya pen should also placed here.


    dakshinai coins to be given to these pondugal.with betel and betel nut glass bangles, manjal kumkum eyetex; maruthani mirror and comb.on the kolam in front of the pudavai kalam put double nuni elai (after washing all the nuni elais with water) one overlapping the other as you are doing for sratham. elai nuni should not face south. On other mavu kolams nuni elai and drinking water.


    Start before or after rahu kalam. When the ladies arrive give them turmeric powder and water to wash their feet and apply and come.Then give them chandanam kumkumam flowers and ask them to sit or stand as per family custom near the nuni elais..




    Offer all items of menu to the pudavai kalam first and then serve to all clockwise without ending in south direction. Show doopam and deepam to pudavai kalam first and then to all clockwise without ending in south direction.after taking oil bath before starting taking food in the nuni elai these pondugal should not take any food or water or coffee. Because they should not pass urine or hoding urine in the bladder which will irritate them .


    so before applying oil on their head they have to take milk or fruits as now a days all are having diabetus. The conducting person now should take in the hand manjal akshadai,flowers, manjal podi,chandanam, kumkumamand a uthirini of water sprinkle below the pallu of the saree in the pudavai kalasam and (in mind) pay respects

    to all the deceased members of the family by calling their names and also tell arindava ariyathava therindava theriyathva ellorum sapida varungal enru alaikka vendum then tell if there is any fault or deficient forgive me and help me and bless us in the coming marriage or poonal pour the akshadai and flowers and chandanam and kumkumam on the kalasa pudavai do pradhakshina namaskaram facing the pudavai.


    Do neivedhyam to the swamy (pudavai) eleai with broken coconut banana fruits and thammboolam. Then camphor karpoora arathi to swamy elai and then to all pondugal. In some families no kalpoora harathy. Then offer one uthiri of water from pancha pathram first to the swamy elai and then to each pondugal on their right hand.


    they have to drink this all in the same time. then saapaadu can start. after meals is over for all the sumangalis pour one uthirini of water first to swami elai and then to all and they have to take in the same time. nobody should get up half way through.


    move the pudavai kalam to north. After the meals the ladies should br given neer mor, paanakam, sukku vellam. then smear haldi on their legs and put nalangu on their legs,offer flowers chandanam kumkumam.give them thamboolam and chunnam. keep in a plate the gifts=for each betel pakku banana dhakshinai, blouse bit co conut with husk gundu manjal,c omb,mirror, glass bangles,eyetex,maruthani, give this on their pallu (pudavai thalapu)


    Give manjal akshadai on their hand do namaskaram and ask them to bless.you. give the dhaavani to the kanya pon who will be your grand daughter. The kartha and the other daughter in law of that house will share the swamy elai meals.These pondugals should not take food at that night. they can take fruits and milk.







    In the evening in an auspicious time the daughter of that family or sister in law will wear the pudavai and then after sometime it will be placed on the palakai. only on the next day the pudavai will be given to the daughter of the family or tosome poor class people according to the family custom. If the daughter is not wearing 9 yards daily that 9 yards may be taken by the daughter in law or sister in law and a 6 yards saree will be given to the daughter.


    In some family this pudavai is kept in the loft in a mud pot and in the next time when they are doing this the old one from loft will be used by the daughter and the new one will go to the loft with the mud pot.


    In the evening in an auspicious time the daughter of the kartha or the sister in law or any member of that family must do like this and also male members after taking bath should do as written above, decorate both the mirror and saree and mil's photo with thodutha pushpam and in some families they are putting marapachi and mirror.


    to be continued
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  14. #28
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    sumangali prarthanam90

    Sumangali Prarthanai / Mangali pondugalSUMANGALI PRARTHANA MANGALI PONDUGALAfter the annual ceremony of father or mother is being performed every year. AFTER THE MEALS IS OVER we are doing pooja to pithru devas with 6 rice balls each three for matha and pitha vargam. We are adding water gingilly seeds over the six rice pindas then neivedhyam one vadai and athirasam with thamboolam. The wives of these of Pitru devas are fed with food and mangaladravyas kumkum manjal bangles comb mirror,thamboolam and coconut and dhakshinai Blousebit etc; are given to them with paanagam and


    neermore and sukku vellam and their feet will be adorned with nalangu powder.The wives of pithru devas are invited and they are coming and having their seat on the ethric body or Bioplasmic body .That body must be clean and dustless. Rishis has found out that only gingilly oil has the power of removing from the physical and etherical body. so they have to take oil bath only gingilly oil or herbs mixed with gingilly oil. For srartha. vadhyars who are taking food, the pithru (deceased father or mother) are coming. taking their seat on this biophysical body on your request by


    manthras. Their seat must be clean and without any dust. so gingilly oil bath must be taken from head to foot. there are restrictions to take oil bath. On those days for example the annual ceremony falls on new moon day Gingilly oil mixed with ghee tulasi leaf and betel leaf pepper will be given to them to take oil bath. Now this becomes thailam and can be taken for oil bath.One nine yards saree without black colour or black border must be bought and dipped in water only on the morning of sumangali prarthana day and should be dried in the open space the border of the


    saree should not face south side. The nuni edge of the plantain leaves for meals also should not face south side. Rice soaked in wated must be ground to paste in mixie and add a liitle water and put kolam with your finger under neath each plantain leaf and also road vasal and in the wooden palagai where you are going to put saree,with blouse bit.Kuthu vilakku with five faces must be lit. For any lady dies as sumangali the very next day after annual ceremony sumangali prarthana must be done every year.You need not see whether it is tuesday or saturday. for this purpose. You should


    not do two sumangali prarthana in one year. Suppose marriage for son and daughter happens in a year you may do it at your conveniance before or after marriage any day except saturdays and tuesdays and marana yoga and karinal days.Please buy the book cook and see (samaithu paar) written by Meenakshi Ammal. This AUTHOR HAS GIVEN EXHAUSTIC INFORMATION ABOUT these things in her 3rd part book.So as you are worshipping the wives of Pithru devas only sumangalis are invited for this function , Also sumangalies who are pregnant are also not eligible from their 4th month to sit as a sumangli


    in this function.1. SUMANGALI PONDUGAL In the book dharma sastra sangraham written by s. v.radha krishna sastrigal and published by surabi jagatguru sathapthi publications chennai 33 in 6th chapter page 220 sraatha devargal are there. to control pithrus in pithru lokam. There are 8 vasukkal, 11 rudhras and 12 audhithyargal,Pitrus are coming : father in the form of vasu, grand father in the form of rudhrar and fathers grand father in the form of audhithyar. these persons are named as pithrus. There is another devar group.they are 12 in numbers. In the yearly sratham 2


    viswedevars are escorting pitrus and they are called pruruvar and ardhravar.During mahalaya sraatham time thuru and ruchi viswedevar are escorting pitrus. During naandhi mukha pithru sraatham sathyar and vasu named viswedevars are escorting pithrus. during sapindeekarana sraatham kaalar and kaamar named viswedevars are escorting the pitrus. For sraatham of sanyaasis viswedevars are called saadhu and guru. In yaagams kradhu and dhakshar are viswedevar escorting pithrus.The wifes of these viswedevar and their young female children are requested to give their blessings for the

    children who are going to have upanayanam or marriage.This function is called sumangali prarthana or mangali pondugal.In the family if a lady expires as sumangali every year immediately after the next sratham day sumangali prarthana should be done.Some families are lucky and they ae getting blessings every year by doing sumangali prarthanai. If a lady expires on dasami or on chathurdasi day the next day will be ekadasi day or amavasai day. ladies are refusing to take oil bath on amavasai day. oil bath with pure gingilly oil should not be taken. Mix some water and ghee with


    gingilly oil and then it can be used for oil bath. or heat the gingilly oil pour 2 milagu (pepper) and thulasi leaves or /and a piece of betel. now it becomes thailam. no restrictions are there to use thailam . they can use this for oil bath.Just like naandhi this is done for ladies . In naandhi viswedevars who are escorting pithrus are pleased and they are giving their blessings. Their wives and young female children are invited during this sumangali prarthana to get their blessings. This is also equal to nandhi sratham.In olden days each family will have 6 female and 5 or more


    male children. so they will call their married daughters for this function. Minimum 5 including swamy elai and 2 kanni pon elai are required. This should be given to the very poor class brahmin sumangalis.(9 yards sarees with blouse with saapaadu who are not in your gothram). But if you are requested to give this to your married daughter you will be happily do this.Now a days only two children one male and one female or both males or females. for the future generations They have to call other brahmin sumangalies from other gothrams. For sratham also same gothram sastrigals


    should not sit in pithru sthaanam.You may request your sastrigal on the sratham day itself to give you 5 or 7 plantain leaf dhonnai for sumangali prarthana. and you can use it on sumangali prarthana day for the sumangalis. you may invite them by giving oil, vasanai podi, shikakai powder and manjal thool and kumkumam, even one week before.For those who are doing ocaasionally before their children's poonal or maariage they have to see the following auspicious day to do this.months aadi, purataasi, margali and masi months should be avoided.except tuesday and saturday all other


    days are o k for doing this.Thithi: prathamai; astami,navami, ekadasi and stars bharani, karthigai, kettai and marana yogam and karinal day should be avoided.Yama kandam Rahu kalam kuligai kalam should be avoided.On friday if navami thithi ends by about 11-30 a.m. you can start sumangali prarthana from 12 noonThe eldest sumangali in that house is the kartha for sumangali prarthanai.The married daughter of that family must be compulsarily invited.Pregnant sumangalis from the fifth month are not eligible and also after delivery for five months are not eligible to sit in the


    sumangali prarthnai.They can sit and take meals along with other sumangalis but they will not be counted as sumangali pondugal Kanyapon age should be from 5 to 12 in age. new moon and full day are also not good for sumangali prarthanai.Requirements for sumangali prarthanai: 9 yards saree except black colour all other colours are welcome. blouse bits without black colour 5 nos. minimum. foy kanya pon dress .as per their age. Girls who have attained puberty but not married are not allowed to participate .sumangalis who are nearing' periods' are not allowed to participate.Turmeric


    powder 100 grams; kumkumam 20 grams; sandalwood powder 10 grams.urundai manjal 250 gram; scented chunnam (chunnaambu) one bottle; betel 100 nos; kali paaku 100 grams; paakku pottalam 10 nos; 50 gram gingilly oil pockets 10 nos; 50 grams shihakai powder 10 nos; shampoo 5 sachets; vaasanai podi 100 grams; comb 10 nos; small size mirrors 10 nos;glass bangles 40 nos; turmeric powder and kumkumam each 10 nos with small plastic container. uthri pushpam 200 grams; thodutha pushpam 5 meter. honey 1 bottle; fruits banana 25 nos; apple 4 nos; pomegrante 2 nos; oranges 5 nos; mango 2


    nos; jackfruit sulai 10 nos; grapes 500 grams.milk to make curd 2 litre. butter to make ghee 1 kilo; cardamom (elakai) 25 grams; dried ginger (sukku) 25 grams; coconut 5 nos; coconut with husk 7 nos; corriander leaves and curry leaves 100 grams each; plantain nuni (thalai vala) elai15 nos; salt 1 kg; maida 1 kg; sun flower oil 1 litre; black gram whitened 1 kg; toor dhall 500 gram; green gram dhall 500 gram; bengal gram 100 gram; red chillies 100grams; coriander 100 grams; jaggary 2 kilo; kadugu milagu and jeeragam each 50 gram.4 trays; brass thambalam 2; knief 1 scissors 1 . 2


    kuthu vilakku 20 thiri; gingilly oil for deepam; match box; lit 5 faces in each kuthu vilakku and pour oil as and when required until the function is over. containers for chandhanam karaithu vaikka; another container for nalangu maavu manjal podi plus chunnambu and water. container for paanakam =jaggary, water and cardamum powder mixed. container for sukkupowder and jaggary mixture. container for neer mor = curd+water+corrianderleaves and curry leaves and kadugu thaalippu.One big brass kudam filled with water; one mirror; photos of MIL. gold chain. gold bangles etc; whichn


    are available with you. wooden palakai 10nos; or 2 nos wooden palakai and 8 nos; thadukku for the sumangalis to sit;camphor 1 pocket; oodhu pathi and deepa kal; and stand for scented sticks and for camphor.pancha pathra uthirini.with water.Plantain (monthan) kai 6 nos; white pumpkin 1kg; avarai or kothavari 500 grams; ladies finger =vendai kai 200 rams; lemon 5 nos; bitter gourd 200 grams; ginger 50 gram; mango kai 1 no for pickle;Thanjavur district samayal: Paruppu payasam;with jaggary this should be placed in the right side of the participant elain kil baagam; mel bagam


    elain nuniyi lirindu aarambithu in clock wise manner serve sugar or sweet, plantain fruit; fruit pachadi; thair pachadi;kosumalli sweet and kaaram; plantain kai curry and avarai curry; pumpkin kootu; ulundu vadai; variety rice=lemon rice and coconut rice or tamirand rice poli made out of jaggary; left side pickles and thogayal; Dhall cooked rice and ghee mor kulambu rasam and curd.In kerala side thengai pal will be given after rasam saadam.


    sumangali prarthanai one must take gingilly oil shihakai powder vaasanai podi manjal podi and kumkum to the houses of all ladies who are participating,They must be requested to have oil bath with this and come to partake of food with wearing 9 yards saree. If you are having sufficient place in your house you may request them to come to your house and take oil bath in your house. for which you have to get their 9 yards saree and inner garments on the previous day itself and you have to pour water after sunset ,spin and it must be spread in the upstairs to dry.Also you must have more


    than one bath room or it will be very late to have all participants to take oil bath in your house. also you must have enough space to spread the wet clothes for all the participants. The border (thalapu) should not face south.The daughters in law are not allowed to sit as pondugal because of same gothram. This may vary with aathu palakkam and ooru palakkam Washing of brass vessals and trays and kuthu vilakku and gas stove will be there on the previous night.On the morning of the day wash the entrance of the house and draw maavu kolam kalyana kolam and put semman and place mango


    leaf bunches on the main door. The eldest sumangali person of that house is the kartha. the kartha and her daughter in laws will not take oil bath. The kartha wil take snaanam. and then only the 9 yards saree and a blouse bit 2. 3. will be drenched in water facing east after having applied manjal podi , kumkumam and a drop of oil shikakai powder and spin to dry and then spread it to make it dry with thalaipu not facing south.in the auspicous time that is after seeing gowri panchangam. in the auspicious time put a palagai request the sister or boys/girls father's sister to sit


    on the palagai give her kumkumam and place oil on her head and sumangali pondugalaga varikkavum.let us name the place where we are going to place the saree as pudavai kalam. put a square maavu kolan on the floor over that put a palagai and put mavu kolam on that. In front of that put a mavu kolam to place the nuni elai; on both sides of the pudavai kalam put maavu kolam for 2 nuni elais beside for elais facing north or east or west.Fold the dry saree or kosuvi so that the pallu comes on the top . the corner of the same should not face south.fold the blouse and keep it above the


    saree. then keep the following. one medium size or big size mirror. on one tray place 100 betels, more kali pakku, urundai manjal in plenty, banana fruits about 12 in nos and flowers.10 yards of thodutha pushpam malli or kadambam and roses, in another tray put maruthani, nalangu mavu, sukku vellam, put gold chain or other gold ornaments above the saree.place a brass kudam filled with water and elaikai powder. some family will put dry ginger powder also. one sombu paanakam with cardamom powder and one sombu neer mor with curry leaves and coriander leaves salt and kadugu


    thaalippu. family custom will differ here also.2 coconuts pasted with manjal powder.keep the pavadai thundu and ravikai thundu for the kanya pen should also placed here.dakshinai coins to be given to these pondugal.with betel and betel nut glass bangles, manjal kumkum eyetex; maruthani mirror and comb.on the kolam in front of the pudavai kalam put double nuni elai (after washing all the nuni elais with water) one overlapping the other as you are doing for sratham. elai nuni should not face south. On other mavu kolams place 1 nuni elai and drinking water.Start before or after rahu


    kalam. When the ladies arrive, give them turmeric powder and water to wash their legs and apply turmeric powder and come.Then give them chandanam kumkumam flowers and ask them to sit or stand as per family custom near the nuni elais..Offer all items of menu to the pudavai kalam first and then serve to all clockwise without ending in south direction. Show doopam and deepam to pudavai kalam first and then to all clockwise without ending in south direction.after taking oil bath before starting taking food in the nuni elai these pondugal should not take any food or water or coffee.


    Because they should not pass urine or hoding urine in the bladder which will irritate them .so before applying oil on their head they have to take milk or fruits as now a days all are having diabetus. The conducting person now should take in the hand manjal akshadai,flowers, manjal podi,chandanam, kumkumam and a uthirini of water sprinkle below the pallu of the saree in the pudavai kalasam and (in mind) pay respects to all the deceased members of the 4. family by calling their names and also tell arindava ariyathava therindava theriyathva ellorum sapida varungal enru


    alaikka vendum then tell if there is any fault or deficient forgive me and help me and bless us in the coming marriage or poonal pour the akshadai and flowers and chandanam and kumkumam on the kalasa pudavai do pradhakshina namaskaram facing the pudavai.Do neivedhyam to the swamy (pudavai) eleai with broken coconut banana fruits and thamboolam. Then camphor karpoora arathi to swamy elai and then to all pondugal. In some families no kalpoora harathy. Then offer one uthirni of water from pancha pathram first to the swamy elai and then to each pondugal on their right hand. they have to drink this all in 5. the same time. then saapaadu can start. after meals is over for all the sumangalis pour one uthirini of water first to swami elai and then to all and they have to take in


    the same time. nobody should get up half way through.move the pudavai kalam to north. After the meals the ladies should br given neer mor, paanakam, sukku vellam. then smear haldi on their legs and put nalangu on their legs,offer flowers chandanam kumkumam.give them thamboolam and chunnam. keep in a plate the gifts=for each betel pakku banana dhakshinai, blouse bit co conut with husk gundu manjal,comb ,mirror, glass bangles,eyetex,maruthani, give this on their pallu (pudavai thalapu)Give manjal akshadai on their hand do namaskaram and ask them to bless.you. give the dhaavani


    to the kanya pon who will be your grand daughter. The kartha and the other daughter in law of that house will share the swamy elai meals.These pondugals should not take food at that night. they can take fruits and milk.In the evening in an auspicious time the daughter of that family or sister in law will wear the pudavai and then after sometime it will be placed on the palakai. only on the next day the pudavai will be given to the daughter of the family or to some poor class people according to the family custom. If the daughter is not wearing 9 yards daily that 9 yards may be


    taken by the daughter in law or sister in law and a 6 yards saree will be given to the daughter.In some family this pudavai is kept in the loft in a mud pot and in the next time when they are doing this the old one from loft will be used by the daughter and the new one will go to the loft with the mud pot. In the evening in an auspicious time the daughter of the kartha or the sister in law member of that family must do like this and also male members after taking bath should do as written above, decorate both the mirror and saree and M I L "S photo with thodutha pushpam and in


    some families they are putting marapachi in front of the mirror, , Sumangali Prarthana, . This is a ritual seeking the blessings of women of the family who are no more; something akin to the nandi sradham, only there are no vedic rituals or mantras in this ritual. It is purely a ladies’ function. In most families this function is performed during important events like marriage, upanayanam etc, while in some families it is performed every year. It is believed that performing this puja will satisfy the unfulfilled yearnings of all the girls and ladies who have passed away
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    some families they are putting marapachi in front of the mirror, , Sumangali Prarthana, . This is a ritual seeking the blessings of women of the family who are no more; something akin to the nandi sradham, only there are no vedic rituals or mantras in this ritual. It is purely a ladies’ function. In most families this function is performed during important events like marriage, upanayanam etc, while in some families it is performed every year. It is believed that performing this puja will satisfy the unfulfilled yearnings of all the girls and ladies who have passed away


    at young age and they would in turn bless the family. It is common practice to conduct the Sumangali Prarthana before the marriage if the daughter is getting married and after the new daughter-in-law comes home if the son is getting married. This function is not performed on Tuesdays or Saturdays.Usually, 7 ladies and 2 young girls (preferably below the age of 10) are invited to participate in the function, partake the feast and receive thamboolam. There is no objection for near relatives of the hostess to participate. Now a days many people do with 7 (6+1) or (5+2)


    ladies as it has become difficult to get together the 9 ladies to sit for the function. Usually only sumangalis are only invited for the purpose though I have heard that there are exceptions to this rule. Different families follow different customs. The ladies who sit for the puja represent all the women of the family who are no more alive. Since there is no explicit avahanam through manthrams of any pithrus, ladies generally accept the invitation. This function is very akin to the nandi sradham performed prior to the upanayanam in many respects. While nandi sradham is


    presided over and conducted by the purohitha of the family and the kartha is a gent; this function is presided over by the elderly lady members of the family. Usually the kartha is a sumangali from the family. The gifts to the ladies vary among families and also depend on the financial status of the kartha, very similar to the nandi sradham. The menu for the feast is also very similar. Though no vedic rituals are performed, Sumangali Prarthana is considered to be a very important and sacred function and all the preparations are done with a great deal of Shradha and Bhakthi. This


    is one function where the gents of the family are excluded from the rituals. They are asked to enter the hall only after initial puja is offered to do namaskarams and seek the blessings. Otherwise, they can stick around to offer any help around or in the kitchen and then await call for lunch, when the ladies have been fed and seen off. The consent and convenience of all the prospective participants would have been obtained in advance and there would always be a few standbys for any unexpected drop outs. In the olden days, the preparations for the function had to start


    the previous evening. Armed with a bucket of oil and packets of turmeric powder, kumkum, flowers, betel leaves and nuts, and shikakai powder, we would go to all the invitees’ houses and invite them giving a measure of oil and the other things we carried. The items were for the lady’s bath and adornment the next day. I am not sure if the custom is being followed anywhere today. Perhaps, these days one would have to carry, shampoo sachets, moisturizing cream, lipstick and the like. We did not have that invitation round this time at our home as most of the participants were from


    the family and immediate family. All the participants are supposed to take an oil bath in the morning and come dressed in 9 yards saree only. There is no match to the beauty of the ladies all dressed in nine yards sarees and with no make up other than turmeric powder in their face and flowers in their hair, fresh from an oilbath.In memory of those souls who are no more with us, a new 9 yards saree and pavadai as offering (these two would be used by some members of the family after the puja) are kept in wooden trays, along with oil, betel leaves, flowers, turmeric, kumkum and


    neem leaves early in the morning and the blessings are sought. This has to be done by a member of the family before taking bath! In all our rituals, I have not some across another ritual which is done before taking bath. As I was staying at a neighboring house (not enough space for all invitees at home), my mother sent word for me at 5.30am. I sent back the messenger as I was yet to bathe. My mother sent the messenger back saying, “I want her to come here before taking bath”. It has been a long time since I myself conducted this ritual. When my astute and blessed mother-in-law was


    alive, she used to take care of these little things and I used to be busy in the kitchen.My mother made me offer the saree and pavadai with oil and other items to the elders (who are in heaven) and asked me to pray for their blessings for the family. This done, the saree had to be washed and dried before the actual function.In some families new dresses for all the girls and ladies of the family are bought and kept at the puja and later on used by the family members. Anyway, not all the dresses are washed prior to the function. Though the cooking for this function is usually done


    by the women in the family, the hired cook prepared the feast as all of us were quite tired after the poonool. An elaborate lunch (again samaradhanai vattam) was prepared including Parikkai pitla,Vazhakkai kari Chakka kari,Pudalangai thoran,Payar thoran,Pachadi,Kichadi,Parippu,Rasam Thogayal Payasam.The menu also included three types of fruits, mango, jackfruit and banana. Vadai and Neiyappam were also prepared. It is a practice at home to make polis which was discontinued this time as no one was in a mood to have more sweets. When all the invited ladies arrive, they are


    received with kumkum, haldi, flowers and pachai (rouge!). This pachai is a paste made of kumkum and water and is applied on both sides of the cheek outside the earlobes. They are then taken to the function hall where a place has been marked for each one with two places for the deceased seniors at the head of the hall. The saree and pavadai meant for the deceased seniors are kept in the palakai along with some gold chain and flowers and betel leaves, neemleaves, turmeric and kumkum. Banana leaves are laid out for serving food at the place where the saree and pavadai are kept


    (this place is called pudavai kalam – meaning where pudavai or saree is kept) meant for the departed souls and also for all the invited participants, after having invoked the departed seniors. After all the items are served on the leaves, puja is done offering flowers, turmeric powder, kumkum betel leaves, neem leaves and water to the departed souls and all the invitees, by the eldest lady of the family .The other members of the family including male members offer puja and namaskarms at the pudavai kalam site only. Doopam and Deepam are offered at the place where elders are


    invoked, i.e., at the pudavai kalam and also to all the participating ladies by the eldest lady of the family. This is one of the functions where ladies are served first. After lunch, the ladies are given a special mixture called Chukkumanam (mixture of dried ginger and jaggery) as a digestive aid after the heavy meal. They are also given paanakam to drink. They are offered thamboolam, dakshina and mehendi. These days, people give more expensive gifts like sarees, bangles, and the like to the invited ladies. After the invited ladies are seen off, the other members of the family


    have their lunch. The food served at pudavai kalam ( the two places earmarked for the departed ) is partaken of by two ladies of the family.After lunch the saree and pavadai are given to some family members who have to wear them and replace them at the same place. In the night a pot of water is also kept near the pudavai kalam to quench the thirst of the heavenly visitors.In the olden days (during the time of my grandmother), the saree kept at the pudavai kalam was kept inside a trunk after the function and worn only after the next Sumangali Prarthana. The saree inside the box,


    kept after the previous Sumangali Prarthana was taken out on this occasion and worn by a member of the family. It so happened that sometimes the interval between two Sumangali Prarthanas was too long and by the time the saree was taken out it would have started wearing out. Hence after my grandmother passed away, the elders in the family decided to discontinue this practice of keeping the saree inside a box. Thus ended the grand finale to our big get together. All the guests started taking leave one by one from that evening with loads and loads of happy memories of the past few days.
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