Triprayar Sree Rama Swami Temple

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Triprayar Sree Rama Swami Temple

Triprayar Sree Rama Swami Temple, located in Thrissur district of Kerala is one of the important temples dedicated to Lord Rama.


Location


Triprayar Sree Rama Temple is located in Thrissur district of Kerala. The temple is located 22 kms south west of Thrissur in between Kodungalloor and Guruvayoor in the mid landmass of Chettuva.


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Lord Triprayarappan


The diety Lord Rama in the Triprayar Temple is popularly known as Triprayarappan or Triprayar Thevar. The idol of Lord Rama was initially worshipped by Lord Krishna at Dwaraka. After the swargarohana of Lord Krishna the idol was immnesed in the sea. Later some fisher men got the idol from the sea near Chettuva region of Kerala and the local ruler Vakkayil Kaimal constructed a temple at Triprayar and installed the idol. The image of Rama (Triprayar Thevar) resembles the Chaturbhuja Vishnu form with four arms, bearing a conch(Panchajanya), a disc (Sudarsana), a bow (Kodanda) and a garland respectively. It is believed that the deity worshipped here possesses some of the aspects of Shiva too. It was after killing the asura, Khara that Sri Rama got both the Shaiva and Vaishnava aspects. Thus Triprayar Thevar is also called Khara Samhara Moorthy. It is also believed that the portrayal of Rama with a garland held in the image's hand is also suggestive of aspects of Bhrahma and hence the deity is said to be a manifestation of the Trimoorthis. The image is adorned with necklaces and other fine jewelry. Images of Sreedevi and Bhudevi are on either side. There is an image of Dakshinamoorthy, in the sanctum facing the south. Dakshinamoorthy is commonly found in Shiva temples. There is also a lamp behind the image which is kept burning all the time. Because of these and also because of the fact that people got relief when troubled by evil spirits chathan-the deity is believed to have a Shiva aspect also.



The original idol of Rama was subject to severe wear with the passage of time. Astrological investigations however revealed that the Lord did not desire to have change of the vigraha. Therefore a raiment was made in Panchaloha and the same now covers the original stone image.

Upadevathas - Sub Dieties


Hanuman

Though there is no separate idol for Rama's best devotee Hanuman, it is believed that his presence is always there at the Namaskara mandapam(in front of the Sreekovil) of the temple. Devotees generally bow before the mandapa imagining the presence of Hanuman there before worshipping Sree Rama. The offering of flattened rice (avil) made from dried paddy is meant for Hanuman.

Ganapathy

There are two Ganapathy prathishtas inside the Nalambalam. Devotees can see a Ganapthy prathishta(facing south) in the garbhagruha(near south door) of Sree Rama's Sreekovil. Another Ganapathy prathishta(facing east) in a small sreekovil is located at south west corner of the Nalambalam.

Dakshinamoorthy

Dakshinamoorthy is worshipped in the garbhagruha(near south door) of Sree Rama's Sreekovil. The idol of Dakshinamoorthy is in Shiva Linga form adorned with Rudraksha garlands, crescent moon etc.

Sastha(Ayyappa)

Outside the nalambalam, in the southern side of the courtyard there is an Ayyappa (Shastha) shrine. It is believed that the Shastha shrine is ancient than the Rama Temple. With the arrival of Sree Rama idol, a new temple was constructed near the Ayyappa shrine. Thriprayar Thevar is the presiding deity of the Arattupuzha Pooram, one of the important festivals of central Kerala. Lord Ayyappa of this temple also participated in this pooram before the installation of Lord Rama. Except Triprayar Thevar, all other participants in this pooram are Sasthas and Bhagavathys of different temples. This also points to the prominance of Shastha shrine

Gosala Krishnan

Near the main temple, in the northern side of the courtyard, there is a shrine of Gosala Krishna. The temple have a nalambalam in traditional gosala form. The idol of Lord Krishna faces east. There is mention about this Gosala Krishna temple in earlier sandesa kavyas.

Temple Architecture

Triprayar temple is rich in wood carvings. The sreekovil is circular in shape with a copper covered conical roof and is surmounted by a golden Thazhikakkudam. The circular sanctum has several sculptural representations of scenes from the Ramayana with a dynamic and lively vitality of design and form a lavish decoration and an integral part of the architectural edifice of the temple. Its walls are decorated with beautiful mural paintings. The namaskara mandapa, which is copper-plated, is profusely sculptured -having 24 panels of woodcarvings representing navagrahas.

pooja timings


The temple opens at 3 a. m in the morning and remains open till 12 p.m. The temple reopens at 4.30 p.m in the evening and remains open till 8.30 p. m.

There are five poojas conducted here as in all great temples- usha pooja, ethirtha pooja, panthiradi pooja, ucha pooja and athazha pooja. There are three sheevelis (a processional image of the deity is carried around the temple) - usha sheeveli, ucha sheeveli and athazha sheeveli. For Ucha sheeveli, elephents are not used for procession. In Mandalakalam (November-December) there will be a Kazcha Sheeveli instead of Ucha sheeveli.

Nirmalya darshan (early morning when the sanctum opens for the day) and athazha pooja are considered very sacred. For athazha pooja especially devas and rishis are supposed to be present to have darshan of the Lord.


Accomodation

Triprayar Devaswom Satram

Cochin Devaswom Board runs a small pilgrim shelter, 'Triprayar Devaswom Satram', near the Temple. Few rooms are available there with rates Rs 200/-, Rs. 300/- per day. For more details contact 0487-2391375.



Triprayar Sree Rama Swami Temple
 
Some more details:

Offerings, Vazhipadu

Chathan Bhandaram

The best way to escape from the clutches of the frolicsome spirit is to worship Thriprayarappan and please him with the offerings.

The name itself of the strong of the temple is known as Chathan Bhandaram. It is a common sight that people afflicted with

spirits perform various kinds of offerings at the temple to get them eradicated from their bodies.


Kathina Vedi Vazhipadu (Fire Cracks)

Firing of kathinas or Vedi vazhipadu is an important offering here. It is to commemorate the return of Hanuman after the

search of Sita, with the words, 'Drishta Sita'-seen Sita. There is a belief among Hindus that if anyone sets apart some money

as an offering to the deity for firing crackers, the delivery of a pregnant woman in his family will be easy and comfortable. The

rate for one kathina vedi is Rs 12/- and for 101 kathina vedi the rate is Rs. 1200/-. The vazhipadu is performed at the southern

courtyard of the temple.


Meen Oottu

Feeding the fish in Purayar river flowing in front of the temple is a main offering here. It is believed that the fish are the pets

of Triprayar Thevar and feeding them will please Him. Usually Meen Oottu is offered to reduce the discomfort of Asthma

patients and for improving their health. Rice for meen oottu offering is available at the counter near the Anakkottil. Devotees

have to take a receipt for Rs. 6/- for the same.
 
hi

i visited this temple.....long time back...its between trichur and ernakulam...very close to aluva....closer to guruvayur too...
 
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