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The Gender difference..

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Basis of Gender difference

The gender differentiation in living beings and in specific human beings is a subject of great intrigue and interest. Various philosophies have been written about it.


sthula, sukshma, kArana


In Sanskrit every noun has a gender. There are three genders. PuMling (Masculine), Striling (Feminine) and Napumsakaling (Neuter). The selection of gender for different nouns appear arbitrary. But in my understanding they are not arbitrary. They are well defined.

PuMling (masculine gender) describes the ‘Sthula’ or Gross or physical or external representation of an object or being. Sthula is massive, physical, gross or external representations of objects or beings.

Striling (feminine gender) describes the Sukshma or subtle or internal property of an object or being. Suksma is subtle, describing an internal and non-obvious property of objects or beings.

Napumsakaling (neuter) describes the very ‘obvious’ reason behind the name for the object and hence become the cause/means/kArana representation of object or being. The kArana generates the Sthula or Sukshma representations.

Alaya, Vasati, Grha


Residence, House and Home indicate similar but not same things.

Home indicates a place has seized our mind. Residence indicates a place that we simply reside. House indicates a physical structure.

In Sanskrit Residence is Vasati (in which we reside/live), House is Alaya (a structure of receptacle) and Home is Grha (that which seizes our mind).

In Sanskrit these are three different genders.

Grha, which is equivalent to ‘home’ means ‘seizing’ (our mind). A place that seizes our mind is our home. It has captured us and we are impacted by its fortunes and misfortunes. Our grha may or may not have a ‘physical/stula house structure’ (Alaya). It may or may not have the sukshma or internal property to be a residence (vasati). But it is a place that has seized us or we have seized the place and are using it. Due to its obvious reason of the name (of seizing our mind), Grha describes the kArana or ‘cause’ or ‘reason’ for a home.

When we build a gross or physical or stula structure on the place that we seized (grha), it is called Alaya. Alaya, which means ‘house’ or a external physical structure, is masculine gender. Alaya represents the ‘physical’, external, gross, roughly defined structure (sthula), the ‘house’ in a particular place. Hence it is masculine gender.

When this Alaya is fitted with facilities that are needed to live, it can be said to have acquired the Sukshma or internal property to be any ‘Residence’ or ‘Vasati’. Vasati, which means residence (where people reside), is feminine gender, as it describes the sukshma or internal property of a place.

As one can see, the kArana (seizing our mind) becomes the ‘basis’ for creating the Stula (House) and Sukshma (Residence).

So sthula (physical) representation becomes masculine gender, Sukshma (internal property) representation is the feminine gender and ‘kArana’ representation that is needed to create the sthula or sukshma is the neuter gender.

pava, pavana, pavani, pAvana and pAvani

pava

pava means wind. It is masculine as it indicates wind a gross or stula object..

pavana

pavana is used in two different ways. First pavana is blowing wind. Second pavana is purifier due to blowing nature (as blowing wind purifies by removing the chaff).

First pavana in the sense of blowing air/wind is masculine as it indicates a ‘gross’ or ‘physical’ or ‘sthula’ item. For eg., ‘Vital air’, ‘breath’, ‘air’, ‘breeze’ are addressed as pavana (blowing wind) and these are masculine. It is because here they indicate simply blowing wind in some form.

Second pavana in the sense of purifier as blowing wind takes away impurities. This could be neuter or feminine. When purification due to the blowing nature is obvious reason (kArana), the objects are neuter gender. If purification is an internal property or suskhma then those objects are feminine gender.

For eg. flowing water drives away the dirt like blowing wind. Hence it is called pavana. Since water’s action of purification is obvious, it is neuter gender. A Seive or strainer separates the impurities when things flow through them. Hence they are purifiers or pavana. Since their action is obvious, they are neuter gender.

pavani

While water carries away the dust or a sieve filters away the dust, a broom directly does not carry away or filter away the dust. It can be used in such a way that the dust can be segregated out. Cleaning or purifying with broom has a sukshma or using the internal property of broom and depends on how one uses it. Hence it is called pavani as it requires a Sukshma. Hence it is feminine gender.

A citron juice or citron has the property of removing impurities like blowing wind. But using it requires a Sukshma and not as obvious as water. Hence is addressed as pavani and feminine gender.

pAvana

pAvana indicates those objects that are uplifted/progressed/driven by the wind. Remember pavana indicated blowing wind. Hence pAvana is fire that is driven/progressed by wind.

pAvana also indicates those objects that drive purification in some way (apart from blowing/flowing). Remember pavana indicated those objects that purified by their blowing/flowing nature.

First pAvana are those that are driven/uplifted/progressed by the wind. In this sense pAvana is used to indicate this upliftment, progress or driving by wind. In this case it is masculine gender as it indicates the gross/stula object being driven/uplifted by wind. For eg. Fire/Agni is pAvana as it is uplifted/progressed by the wind. Incense or fragrance is uplifted/progressed by the wind. Hence these are called pAvana. Since pAvana indicates items that are directly acted on by wind, pAvana in these cases is masculine gender.

Second pAvana are those that are drive purification through their working. When this driving/progressing the purification is obvious in objects, they are neuter gender. If it is an internal property or sukshma then those objects are feminine gender.

For eg. water purifies not just by its flowing nature (and hence pavana), but also its working nature (pAvana). Hence it is pAvana. It is neuter as water purifies is very obvious and the reason it is called pAvana is very obvious.

For eg. Cow-dung drives purification by its working nature. Just apply cow-dung and it purifies. Hence it is pAvana. It is neuter as cow-dung purifies is very obvious and the reason it is called pAvana is very obvious.

pAvani

A Cow drives purification. But it is not as direct as cow-dung or cow-urine. There is a sukshma in using the cow (in using its properties) to drive purification. Hence cow is called pAvani, a feminine gender.

A Tulsi drives purification. But it is not as direct as cow-dung or cow-urine. It requires a Sukshma to use Tulsi to drive the purification. Here driving the purification is a Sukshma or internal property of Tulsi. Hence Tulsi is called pAvani, a feminine gender.

River Ganges is said to drive purification. The purification that it is said to drive is just beyond the body purification which any water can do. It is a sukshma to use Ganges (or any holy river) for purification. Driving that internal purification is a Sukshma or internal property of holy rivers. Hence River Ganges (or any punya nadhi) is called pAvani, a feminine gender.

Candra, Amati, Samudranavanitaka


Candra represents the ‘moon’, the satellite of earth. Candra as a ‘satellite’ is the sthula or gross (physical) representation of a body orbiting around. It is masculine gender.

Mati is mind or being conscious. Amat is un-minded and being out of mind. Moon is also known as ‘amati’. Amati is equivalent to “Lunar’ (and becoming ‘Lunatic’). Moon is known to make people go ‘out of mind’. Amati is the Sukshma or subtle representation of moon that makes one go out of mind, describing a property of moon. It is feminine gender.

Moon or Candra is said to have come out from the churning of the Kshir Sagar during the Samudra Manthan. Hence it is also known as ‘‘SamudranavanItaka’, which means the fresh butter that comes from the Ocean. This is the ‘Karana’ or the ‘Cause’ or ‘Obvious’ representation of the ‘Moon’. It is the neuter gender.

When moon is seen as a satellite it is Candra. Satellite is a gross, physical description. It is sthula and hence masculine. When it is seen through its property of making people go out of mind it is amati. It is subtle, mental and internal. It is Sukshma and hence feminine. When seen as a fresh butter rising from ocean it is the ‘Karana’ and neuter gender.

Vizva, Sarva-Loka, Sarva-Jagat


Vizva is Universe. Viz-va means which pervades or pervades everywhere. Universe is what pervades everywhere. Hence the meaning of Vizva, which is pervading everywhere is the ‘Obvious reason’ for being called vizva. Hence vizva is neuter gender.

Universe can also be described as ‘Sarva-Loka’. Loka means a ‘region’ or ‘space’. Sarva-Loka means all regions. It is the physical or gross representation of the Universe. It is masculine gender.

Universe can also be described as ‘Sarva-Jagat’. Jagat means which are born (ja) and moving (gat). Whatever is born and moving is called ‘Jagat’. Sarva-Jagat indicates universe by indicating everything that is born and moving, as all matter and beings are made of vibrations that are born and moving. It describes the property of those in the Universe. It is the subtle or Sukshma representation of the Universe. It is feminine gender.

PuruSa


Purusa indicates a male. Pur indicates a wall, a rampart, a stronghold and in essence a protecting structure. uSa is dawn. ‘Pur-uSa’ is the protector/protecting structure of dawn (of the Universe). As a protecting structure, it is a ‘gross’ or ‘sthula’ representation. Hence it is masculine. Any protecting structure is PuruSa and hence is masculine.

Prakrti


Prakrti is feminine. Prakrti is original nature or what existed at the time of creation. The original nature is said to be made of three gunas that were balanced. As indicating a particular internal nature or its property, Prakrti is a ‘subtle/internal’ or ‘Sukshma’ representation. Hence it is feminine.

Parvata

Parvata means that is knotty or rugged. It describes the external structure of mountain. It is a gross or sthula or external/physical representation of a mountain. Hence it is masculine.

Samudra


Samudra means gathering together of waters. It indicates sea or ocean. It is a gross or sthula or physical representation as it talks about gathering of waters. Hence it is masculine.

vRkSa


VrkSa means one that covers. It indicates a tree. It is a gross or sthula or physical representation as it talks about covering (the land). Hence it is masculine.

Candraka, Candrika


Candraka and Candaka represent the ‘moon’. It is the ‘gross’ or sthula or physical representation of moon and hence masculine.

CandrikA is the property of ring or circle shaped like a moon or property of such a spot around the moon. The property of such a circle or ring or spot around Candra is moonlight. Hence CandrikA is moonlight. It is feminine.

kUpa, kUpi


kUpa is hole, cave, hollow space. kUpi is one that has hollow space. kUpi is a bottle. Since kUpi as a bottle indicates the property that is made of hollow space, it is Sukshma and hence feminine.

Similarly vAta, utpithika, kUrca, casma, patta are masculine as they describe a physical, or gross or sthula structures.

paTTa, paTTaka and paTTika


paTTa is a slab or plate which is used for royal or Government orders. PaTTaka is a board or plate used for normal writing. Both are masculine as they represent a physical plate in its ‘gross’ or sthula form.

PattikA is a cloth woven in a broad form in the shape of a Pattaka. It is used in the border of sarees or for writing purposes on cloth. PattikA means one that is in the form of paTTaka. Since it represents the property of cloth (in the shape of paTTaka), it represents the Sukshma or property and hence feminine.

prthvi


Prthivi which actually means wide expansive region (of habitation) and hence a planet. It represents the property of a planet (wide expansive region of habitation) and hence feminine.

puSpa


Pus is an adective for ‘causing to thrive’ or ‘nourishment/growth’ etc. Puspa is flower. Flowering is the indication of thriving or nourishment or growth. Hence Puspa is ‘kArana’ name or the obvious reason name for a flower. Hence it indicates neuter gender. Some flowers could be masculine if the flower name indicates the ‘gross’ form and some flowers could be feminine if their name indicates a property (sukshma).

antarikSa


antar-ikSa means that is seen in-between. It is used to denote the space between the objects. Since it describes the obvious reason for the name, it is neuter gender.

Patra


Pat means light-weighted, alight, fly, soar, fall etc.. Patra are light-weighted sheets of paper or
metal. Since Patra describes the obvious reason for these, it is neuter.

pAtra


pAtra are those that are made of light-weighted ones. It could be vessels made of light sheets of metal. Since pAtra describes the obvious reason for the name, it is neuter gender. Since such vessels are used for holding materials, people who can hold knowledge or information are said to be pAtra (capable of holding information or knowledge).

Gender differentiation in very early physics

In my understanding, the gender differentiation (the differentiation between Sthula/Masculine, Sukshma/Feminine, kArana/Neuter) started in the very early physics itself. For eg., Energy (Shiva) and Momentum (Shakti) depict a masculine and feminine characteristics.

Energy is physical. It is a gross or sthula as its form can be seen everywhere.

Momentum is the inherent and internal property of Energy. Momentum is the Sukshma characteristic of energy. Shiva is Sthula, Shakti is Sukshma. Energy is masculine, Momentum is feminine.

Sthula and Sukshma in Human evolution


In the long years of homosapien evolution, the Gross or sthula form is the body or physical capabilities part of human beings and Sukshma is the ‘mental’ capabilities part of the human beings.

The real ‘property’ or Sukshma of homosapiens is their mental prowess or intellectual capabilities.

Dominance of Sthula (Males)


Thus those homosapiens that have high physical capabilities (Sthula) are masculine and those that have high mental capabilities (Sukshma) are feminine. Neuter are a mix of these capabilities in various proportions. Thus homosapien males are endowed with more physical capabilities and females with more mental capabilities.

Evolution of Sukshma (Knowledge based) society


But Industrialisation changed it. Industrialisation triggered a new way in which mental effort started becoming as valuable as physical effort. This enabled women to assert themselves as their roles started evolving.

As the society became more and more knowledge based, mental effort becomes much much more valuable than physical effort. This has lead to ever increasing women power.

The gender gap that we see in the society today is the result of this need for physical and mental prowess. When societies required raw power, men became dominant. As society becomes more knowledge base, women power have risen. In our current societies, dominance of women will rise more and more as knowledge evolution picks steam and eventually women will be the dominant gender compared to men all over the world.

Disclaimer


My understanding is evolving in these areas. I am recording my current understanding here.

Please feel free to point out mistakes, mis-understandings and gaps. The blog is precisely meant for these critical reviews only. It would help me fine-tune or totally change my views on the subject.

All comments are welcome.


Easwaro Rakshatu

-TBT
 
Interesting..but kindly try to present in multiple posts..there is too much info to process at one go.


To aid absorption of data it would be easier if info is given in a step wise manner.

Attention span too should be considered.
 
A joke on gender difference.

An enquiry commission on accident at railway crossing asked a station master the number of manned crossings.

He replied seven -three male and four female

He explained that when barrier pole at the crossing goes up we call it male and where gates spread open we call it female.
 
Interesting..but kindly try to present in multiple posts..there is too much info to process at one go.


To aid absorption of data it would be easier if info is given in a step wise manner.

Attention span too should be considered.

Thanks for the feedback. I understand.

-TBT
 
Our shastras only talk about 3 genders but today facebook users can declare their gender as one of 58 and more ! Comments?

Here is the list from a news report

http://abcnews.go.com/blogs/headlines/2014/02/heres-a-list-of-58-gender-options-for-facebook-users/

Facebook will also allow users to select between three pronouns: "him," "her" or "their."The following are the 58 gender options identified by ABC News:
  • Agender
  • Androgyne
  • Androgynous
  • Bigender
  • Cis
  • Cisgender
  • Cis Female
  • Cis Male
  • Cis Man
  • Cis Woman
  • Cisgender Female
  • Cisgender Male
  • Cisgender Man
  • Cisgender Woman
  • Female to Male
  • FTM
  • Gender Fluid
  • Gender Nonconforming
  • Gender Questioning
  • Gender Variant
  • Genderqueer
  • Intersex
  • Male to Female
  • MTF
  • Neither
  • Neutrois
  • Non-binary
  • Other
  • Pangender
  • Trans
  • Trans*
  • Trans Female
  • Trans* Female
  • Trans Male
  • Trans* Male
  • Trans Man
  • Trans* Man
  • Trans Person
  • Trans* Person
  • Trans Woman
  • Trans* Woman
  • Transfeminine
  • Transgender
  • Transgender Female
  • Transgender Male
  • Transgender Man
  • Transgender Person
  • Transgender Woman
  • Transmasculine
  • Transsexual
  • Transsexual Female
  • Transsexual Male
  • Transsexual Man
  • Transsexual Person
  • Transsexual Woman
  • Two-Spirit
 
Sex and Gender are different. Sex is based on anatomy and other secondary characteristics. It is a Gross or Stula characteristic. It is a masculine. It evolves slowly or changes little (like males).

Gender is based on psyche and awareness. It is a Sukshma charactertistics. It is feminine. It evolves faster (like females).

Gender identities being a Sukshma characteristic evolve and change with societies and environment. The kind of gender identities that exist now were not there in the past and will not be there in the future. In comparison the gross/stula sexual identities remain relatively constant or evolve much slowly.

PuMsling, Striling and na-puMsakaling are based on 'Sex', the stula characteristic, as liGga means 'sign' (a physical sign). As I wrote earlier the gender characteristics are highly unstable and change with societies and environment and no way can be defined permanently.

The neuter is the 'kArana' or 'cause' of both Masculine and feminine. The 'sexless' (or more correctly un-differentiated) napumsakaling zygote develops into fetus, infant, kids, adolescent, adults. In every level (genes, chromosomes, hormones, anatomy and 'psyche') sex and gender gets differentiated.

The differentiation and development of psyce may turn the zygote into completely Pumsling (male), completely Striling (female) or result in some random mix napumsakaling (neuter).

FB identifies Gender (the Sukshma). A 'CIS' person is one who feels the same sex now as identified during birth. 'Trans' person is who has gone across in sexuality from birth to now. Trans* is a person who is kind of all over (includes all kinds of trans identities for various reasons).

These definitions did not exist in the same way before and will not exist in the same way in future.

-TBT
 
Let's be serious. There are only two genders -- male and female. Ask any electrician. The female is attached to the wall (don't say "screwed"), and the male plug is inserted into the female to "connect" and enable electric power to flow to the appliance when the gender-neutral switch is switched on.

Anyone disagree?

S Narayanaswamy Iyer
 
Well, there are three genders there.

1. Plug - The Gross/Sthula, physically standing out, receiving power

2. Socket - The female sukshma that carries the electir power in its depths (that's the sukshma)

3. Wires - The neuter wires are the kArana or reason for Plug and socket to exist. They (wires) give rise to the Sthula (plug) and Sukshma (socket).

-TBT
 
Let's be serious. There are only two genders -- male and female. Ask any electrician. The female is attached to the wall (don't say "screwed"), and the male plug is inserted into the female to "connect" and enable electric power to flow to the appliance when the gender-neutral switch is switched on.

Anyone disagree?

S Narayanaswamy Iyer
Pl elaborate with flower example.

More romantic.
 
Let's be serious. There are only two genders -- male and female. Ask any electrician. The female is attached to the wall (don't say "screwed"), and the male plug is inserted into the female to "connect" and enable electric power to flow to the appliance when the gender-neutral switch is switched on.

Anyone disagree?

S Narayanaswamy Iyer

Totally agree with you sir.
In fact the female is the power supply..without socket the cable cant workLOL
 
Pl elaborate with flower example.

More romantic.

Why romance?
This flower analogy is boring.

Male Female electricity power cable socket analogy will shock the living day lights out of anyone and will leave a permenant imprint in brain.
 
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