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மதத்தில் புரட்சி

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Janaki Jambunathan

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மதத்தில் புரட்சி

TBs have no reason to cry foul - Caste based reservation in adminstrartion 0f temples was created by Udayavar and hailed as மதத்தில் புரட்ச்சி!

For instance there were Sthanathar (hereditary servitors) and Aryabhataal (securitymen). Sri Ramanuja showed the way by personally overseeing the work throughout the day. He set up another group of ten that included tailors, pipers, temple dancers, farmers, sculptors, goldsmiths, bell-metal workers, washermen, potters, boatmen and musicians. This was masterly planning:
“Thus the ten groups of Srivaishnavas, Ekangis, Sattadamudalis, the Kulasekhara Tiraivanigar (the business class which travels overseas to acquire wealth), the miscellaneous temple servants and the ten groups of the non-brahmin parijanas, doing their sacred duties in the Temple were created and their duties were fixed by Udayavar.”

Since feeding the pilgrims was high on the agenda, food supply was given top priority and even today one can see the massive storage bins at the Srirangam temple and the varieties of prasadams that are available. The Dhanvantari sannidhi, with a herbal garden, was inaugurated with Garuda vahana Pandithar in charge. Building of halls (Karuthurai Mandapam, for instance) was encouraged as places to impart education. The famous Manipravala commentaries were the result of the great scholars educating their audiences in these halls. The Acharya involved people from all stratum to work for the temple and arranged for their being honoured accordingly, and these customs continue to be in force.
Prasada had to be prepared daily by Brahmin cooks in the temple kitchens; expert horticulturists from other castes were in charge of maintaining gardens and bringing garlands daily for the Lord; Washermen had to keep ready the garments for draping the deities; cooking vessels were supplied by potters, tree-climbers used to bring tender coconuts for the deity; the Yadava clan were involved in maintaining the ‘go’ shalas and for procuring milk, curd and ghee


http://www.thehindu.com/features/fr...vars-management-principles/article8681838.ece
 
Situation is somewhat similar in Kerala as well. Life seems to be evolved around temples in old times and hence the cast system also evolved on the basis of access to various levels/works in temples. As per Keralolpathi, a major source of information of ancient Kerala, Aadi Shankara, prescribed the cast system and works related to temple's requirement and limitations as per the same. In fact Brahmins were also divided into various grades as per their expertise and command in vedas and prescribed different occupation for them. I do have a digitalised copy of Keralolpathy Grantham which is in ancient Malayalam. I can share the same in case any one is interested.
 
Situation is somewhat similar in Kerala as well. Life seems to be evolved around temples in old times and hence the cast system also evolved on the basis of access to various levels/works in temples. As per Keralolpathi, a major source of information of ancient Kerala, Aadi Shankara, prescribed the cast system and works related to temple's requirement and limitations as per the same. In fact Brahmins were also divided into various grades as per their expertise and command in vedas and prescribed different occupation for them. I do have a digitalised copy of Keralolpathy Grantham which is in ancient Malayalam. I can share the same in case any one is interested.

Then where is this புரட்சி It is only அதிர்சி to have created caste based reservation Why cooking should be done by Brahmins only
உப்பில்லா பண்டம் குப்யைிலே is rewritten as உப்பல்லா பண்டம் தாெப்யைிலே by our Gods They even relish Rotis - Gods are not keen on the cooking skills or recipes of brahmins! And why can't Brahmins look after the cows instead of yadavas! What was the Management policy before this புரட்சி? and why this was created?
 
Non-Brahmin archakas seek promised jobs

For example, in many Vaishnavite agama temples, the usage was that only members of particular denominations, such as specific gothras, could be appointed.

After the verdict, a few trained non-Brahmin priests had written to the govt seeking appointment

https://www.google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&cad=rja&uact=8&ved=0ahUKEwirx_OppZLNAhUBRo8KHcSsCj4QFggcMAA&url=http%3A%2F%2Fwww.thehindu.com%2Fnews%2Fcities%2Fchennai%2Fnonbrahmin-archakas-seek-promised-jobs%2Farticle8695116.ece%3Futm_source%3DRSS_Feed%26utm_medium%3DRSS%26utm_campaign%3DRSS_Syndication&usg=AFQjCNEcyJqmXT131H156J_apsF82drcig&sig2=tsIw27lU5Ziqkf8BbjaDaw
 
Devipattinam archakas’ plea to protect livelihood

They had undergone a one-month course at Sri Karpaga Vinayakar Veda Agama Vidhyalayam at Pillaiyarpatti, the petitioners claimed. The Brahmin priests had no problems as they continued their profession and performed the ‘pariharams’ outside the temple, but the non-Brahmin priests had no means of livelihood, they said. The petitioners were the sole breadwinners of their families and depended on the money given by the pilgrims to take care of their families and educate their children.

https://www.google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&cad=rja&uact=8&ved=0ahUKEwjv9tPX5JTNAhWMqI8KHQZKDnMQqQIIIDAA&url=http%3A%2F%2Fwww.thehindu.com%2Fnews%2Fnational%2Ftamil-nadu%2Fdevipattinam-archakas-plea-to-protect-livelihood%2Farticle8699277.ece&usg=AFQjCNGPDFX2FDfKWYFKVlBTBOyDF_lqCg&sig2=PGguADhPTv3LIqWZuKJseA
 
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