Sri Satyanarayana Pooja in Tamil - Page 3
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  1. #21
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    Sri Sathya Narayana Pujai Booklet will be very useful to many of us.

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    This is commonly done in every house holds in Maharashtra and above. But not many people do this in south india
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    Satyanarayana puja brings wealth and mental health to everyone.It helps to removes obstacles that cause trouble.Clear negativity from your life.
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    ஐயா,
    வெகுநாட்களாக சத்யநாராயணா பூஜை செய்யவேண்டும் என்று விருப்பம். ஆனால் அதை எப்படிச் செய்வது என்ற தொியவில்லை. தற்போதுதான் தங்களது புத்தகத்தைப் பார்த்தேன். மிக்க மகிழ்ச்சி. நன்றி.
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  8. #25
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    Just noticed the link to the Sri Sathya Narayana Puja booklet provided by Sri Praveen, and followed it. The booklet seems to be an extract from விரத பூஜா விதாநம் published by தி லிட்டில் பிளவர் கம்பெனி சென்னை. Some parts of the booklet surprised me.

    The following comments are not meant in any way to criticise or fault the contents of the extract, but are based on my own experience in conducting Maha Vishnu Pujas and other Pujas.

    One. At sections 10 and 12 are given manthrams for Ganapathyaathi Pancha-lokapaala puja and Indraathi ashta-dikh-paalaka puja. Section 11 in between is Navagraha Puja.

    In pujas I have conducted the five pancha-lokapaalas and the eight ashta-dikh-paalakas are included in the 17-naama loka-paalakas, and are worshipped immediately after Navagraha Puja. The 17 are:-

    இந்திரன், அக்னி, யமன், நிர்ருதி, வருணன், வாயு, ஸோமன், ஈஷானன், துர்கா, கணபதி, க்ஷேத்ரபதி, வாஸ்த்து-புருஷன், த்றயம்பகன், இந்திரன்-மகவன்தன், இந்திரன்-அபயகரன், ம்ருத்யுஞ்ஜயன், அக்னி-வைஷ்வானரன்.

    Two. In section 14, aavaahanam seems to come BEFORE dhyaanam, instead the more normal other way round.

    Three. Page 16. Although the event is Sree Sathya Naaraayana Puja, the ashtothram is that of Lord Krishna, one of Lord Naaraayana's ten avathaarams. The (probably more apropriate) Mahaa Vishnu ashtothra naamaa-vali is given below:-

    ஓம் அச்சயுதாய நமஹ
    அதிந்த்ரியாய
    அநாதிநிதனாய
    அநிருத்தாய
    அம்ருதாய
    அரவிந்தாய
    அஸ்வத்தாய
    ஆதித்யாய
    ஆதிதேவாய
    ஆனந்தாய (10)
    ஈஸ்வராய
    உபேந்தராய
    ஏகஸ்மை
    ஓஜஸ்தேஜோ த்யுதிதராய
    குமுதாய
    க்ருதஜ்ஞாய
    க்ருஷ்ணாய
    கேசவாய
    க்ஷேதஜ்ஞாய
    கதாதராய (20)
    கருடத்வஜாய
    கோபதயே
    கோவிந்தாய
    கோவிதாம்பதயே
    சதுர்ப்புஜாய
    சதுர்வ்யூஹாய
    ஜனார்தநாய
    ஜ்யேஷ்ட்டாய
    ஜ்யோதிராதித்யாய
    ஜ்யோதிஷே (30)
    தாராய
    தமநாய
    தாமோதராய
    தீப்தமூர்த்தயே
    துஸ்ஸ்வப்னநாஷணாய
    தேவகீநந்தநாய
    தனஞ்ஜநாய
    நந்திதே நாராயணாய
    நாரஸிம்ஹவபுஷே (40)
    பத்மநாபாய
    பத்மிநே
    பரமேஸ்வராய
    பவித்ராய
    பிரத்யும்நாய
    ப்ரணவாய
    புரந்தராய
    புருஷாய
    புண்டரீகாக்ஷாய
    ப்ருஹத்ரூபாய (50)
    பக்தவத்ஸலாய
    பகவதே
    மதுஸூதநாய
    மஹாதேவாய
    மஹாமாயாய
    முக்தாநாம் பரமகதயே
    முகுந்தாய
    யஜ்ஞகுஹ்யாய
    யஜ்ஞபதயே (60)
    யஜ்ஞஜ்ஞாய
    யஜ்ஞாய
    ராமாய
    லக்ஷ்மீபதயே
    லோகாத்யக்ஷாய
    லோஹிதாக்ஷாய
    வரதாய
    வர்த்தநாய
    வராரோஹாய
    வஸுப்ரதாய (70)
    வஸுமதஸே
    வ்யக்தரூபாய
    வாமநாய
    வாயுவாஹநாய
    விக்ரமாய
    விஷ்ணவே
    விஷ்வக்ஸேநாய
    வ்ருஷோதராய
    வேதவிதே
    வேதாங்காய (80)
    வேதாய
    வைகுண்டாய
    ஷரணாய
    ஷாந்தாய
    ஷார்ங்ககதந்வநே
    ஷாஷ்வதஸ்தாணவே
    ஷிகண்டினே
    சிவாய
    ஸ்ரீதராய
    ஸ்ரீநிவாஸாய (90)
    ஸ்ரீமதே
    ஷுபாங்காய
    ஷ்ருதிஸாகராய
    ஸங்கர்ஷணாய
    சதாயோகிநே
    ஷ்ருதிஸாகராய
    ஷ்ருதிஸாகராய
    ஸர்வதோமுகாய
    சர்வேஷ்வராய
    ஸஹஸ்ராக்ஷாய
    ஸ்கந்தாய
    ஸாக்ஷிணே (100)
    ஸுதர்ஷனாய
    ஸுராநந்தாய
    ஸுலபாய
    ஸூக்ஷ்மாய
    ஹரயே
    ஹிரண்யகர்ப்பாய
    ஹிரண்யநாபாய
    ஹ்ருஷீகேஷாய (108)

    Four.
    At bottom of page 18, for samastha rajopacharam only two items, i.e. chchathram and chamaram are given with manthrams. One more, vyajanam, is mentioned, without manthram. The complete 10 items are given below:-

    1. chchathram dhaarayaami;
    2. chaamare veejayaami;
    3. vyajanam veejayaami;
    4. nruttham darshayaami;
    5. vaadyam ghoshayaami;
    6. geetham shraavayaami;
    7. andolikaam aarohayaami;
    8. ashvam aarohayaami;
    9. gajam aarohayaami;
    10. ratham aarohayaami.

    It is normally up to the practising grahastha and his pathni to guide the vaadhyar as to what are the long-held family practices in these matters. There may well be variations between families. If in doubt, elders, preferably of one's gothram, can be consulted.

    Namaskaarams to all readers.

    S Narayanaswamy Iyer
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  10. #26
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    Further to my comments yesterday, on further reading the contents of the very interesting Sri Sathya Narayana Puja booklet provided by Sri Praveen, the following peculiarities struck me:-

    Item 3 Poojaarambham - No mention of dharma-pathni (wife) participating, which is essential for all such important functions.

    Item 6 Sri Mahaaganapathi samgraha puja - Again, no mention of pathni holding dharppams touching kartha's (husband's) shoulder during sankalppam. (Or her release later, either.)

    Item 7 Sathyanaaraayana puja sankalppam - "dharma-pathni sametha" is clearly enunciated. But no indication of her actual participation in any way throughout the proceedings. Even at archana or manthra-pushppam stages.

    Same item Page 7, last para - wording should be "thathangam aadithyaathi navagraha poojaam cha indraathi sapthadasha lokapaalaka pujaam karishye."

    Item 11 Navagraha pooja - navagraha sooktha manthrams are omitted in the dhyaana-aavahana manthrams, contrary to normal practice. Same with the lokapaalakaas.

    Praana Prathishta, Page 13 middle - No instructions given for vital gestures accompanying "aavaahitho bhava...... varatho bhava."

    Again, please let me stress that above observations are not intended to criticise the text, the booklet, or its author. They are merely expressions of my surprise at what appeared to me to be significant departures from normalcy.

    S Narayanaswamy Iyer
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  12. #27
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    Thank u so much for the complete guide
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  14. #28
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    Dear Swasthika

    Appreciate your kind words. You are most welcome to perform the Sri Sathyanaaraayana pooja with your family in the traditional manner.

    Please note that the very first naama in the Vishnu ashtothra naama-vali is:-

    ஓம் அச்யுதாய நமஹ

    Aasheervaathams

    ஓம் நமோ பகவதே வாஸுதேவாய !

    S Narayanaswamy Iyer
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    Hello to all the members of TamilBrahmins.com Website.
    Very pleased to be a member of this group and hope to pick up
    lot of useful knowledge relating to our community.

    Good wishes

    Sudha S Raghavan
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    Thank you so much for pdf. Really helpful. May god bless you. sairam
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